Kitobni o'qish: «The Further Adventures of Robinson Crusoe», sahifa 10

I called Will Atkins again, and asked him; but the poor fellow fell immediately into tears, and told us he had said something to her of all those things, but that he was himself so wicked a creature, and his own conscience so reproached him with his horrid, ungodly life, that he trembled at the apprehensions that her knowledge of him should lessen the attention she should give to those things, and make her rather contemn religion than receive it; but he was assured, he said, that her mind was so disposed to receive due impressions of all those things, and that if I would but discourse with her, she would make it appear to my satisfaction that my labour would not be lost upon her.

Accordingly I called her in, and placing myself as interpreter between my religious priest and the woman, I entreated him to begin with her; but sure such a sermon was never preached by a Popish priest in these latter ages of the world; and as I told him, I thought he had all the zeal, all the knowledge, all the sincerity of a Christian, without the error of a Roman Catholic; and that I took him to be such a clergyman as the Roman bishops were before the Church of Rome assumed spiritual sovereignty over the consciences of men. In a word, he brought the poor woman to embrace the knowledge of Christ, and of redemption by Him, not with wonder and astonishment only, as she did the first notions of a God, but with joy and faith; with an affection, and a surprising degree of understanding, scarce to be imagined, much less to be expressed; and, at her own request, she was baptized.

When he was preparing to baptize her, I entreated him that he would perform that office with some caution, that the man might not perceive he was of the Roman Church, if possible, because of other ill consequences which might attend a difference among us in that very religion which we were instructing the other in. He told me that as he had no consecrated chapel, nor proper things for the office, I should see he would do it in a manner that I should not know by it that he was a Roman Catholic myself, if I had not known it before; and so he did; for saying only some words over to himself in Latin, which I could not understand, he poured a whole dishful of water upon the woman’s head, pronouncing in French, very loud, “Mary” (which was the name her husband desired me to give her, for I was her godfather), “I baptize thee in the name of the Father, and of the Son, and of the Holy Ghost;” so that none could know anything by it what religion he was of. He gave the benediction afterwards in Latin, but either Will Atkins did not know but it was French, or else did not take notice of it at that time.

As soon as this was over we married them; and after the marriage was over, he turned to Will Atkins, and in a very affectionate manner exhorted him, not only to persevere in that good disposition he was in, but to support the convictions that were upon him by a resolution to reform his life: told him it was in vain to say he repented if he did not forsake his crimes; represented to him how God had honoured him with being the instrument of bringing his wife to the knowledge of the Christian religion, and that he should be careful he did not dishonour the grace of God; and that if he did, he would see the heathen a better Christian than himself; the savage converted, and the instrument cast away. He said a great many good things to them both; and then, recommending them to God’s goodness, gave them the benediction again, I repeating everything to them in English; and thus ended the ceremony. I think it was the most pleasant and agreeable day to me that ever I passed in my whole life. But my clergyman had not done yet: his thoughts hung continually upon the conversion of the thirty-seven savages, and fain be would have stayed upon the island to have undertaken it; but I convinced him, first, that his undertaking was impracticable in itself; and, secondly, that perhaps I would put it into a way of being done in his absence to his satisfaction.

Having thus brought the affairs of the island to a narrow compass, I was preparing to go on board the ship, when the young man I had taken out of the famished ship’s company came to me, and told me he understood I had a clergyman with me, and that I had caused the Englishmen to be married to the savages; that he had a match too, which he desired might be finished before I went, between two Christians, which he hoped would not be disagreeable to me.

I knew this must be the young woman who was his mother’s servant, for there was no other Christian woman on the island: so I began to persuade him not to do anything of that kind rashly, or because be found himself in this solitary circumstance. I represented to him that he had some considerable substance in the world, and good friends, as I understood by himself, and the maid also; that the maid was not only poor, and a servant, but was unequal to him, she being six or seven and twenty years old, and he not above seventeen or eighteen; that he might very probably, with my assistance, make a remove from this wilderness, and come into his own country again; and that then it would be a thousand to one but he would repent his choice, and the dislike of that circumstance might be disadvantageous to both. I was going to say more, but he interrupted me, smiling, and told me, with a great deal of modesty, that I mistook in my guesses – that he had nothing of that kind in his thoughts; and he was very glad to hear that I had an intent of putting them in a way to see their own country again; and nothing should have made him think of staying there, but that the voyage I was going was so exceeding long and hazardous, and would carry him quite out of the reach of all his friends; that he had nothing to desire of me but that I would settle him in some little property in the island where he was, give him a servant or two, and some few necessaries, and he would live here like a planter, waiting the good time when, if ever I returned to England, I would redeem him. He hoped I would not be unmindful of him when I came to England: that he would give me some letters to his friends in London, to let them know how good I had been to him, and in what part of the world and what circumstances I had left him in: and he promised me that whenever I redeemed him, the plantation, and all the improvements he had made upon it, let the value be what it would, should be wholly mine.

His discourse was very prettily delivered, considering his youth, and was the more agreeable to me, because he told me positively the match was not for himself. I gave him all possible assurances that if I lived to come safe to England, I would deliver his letters, and do his business effectually; and that he might depend I should never forget the circumstances I had left him in. But still I was impatient to know who was the person to be married; upon which he told me it was my Jack-of-all-trades and his maid Susan. I was most agreeably surprised when he named the match; for, indeed, I thought it very suitable. The character of that man I have given already; and as for the maid, she was a very honest, modest, sober, and religious young woman: had a very good share of sense, was agreeable enough in her person, spoke very handsomely and to the purpose, always with decency and good manners, and was neither too backward to speak when requisite, nor impertinently forward when it was not her business; very handy and housewifely, and an excellent manager; fit, indeed, to have been governess to the whole island; and she knew very well how to behave in every respect.

The match being proposed in this manner, we married them the same day; and as I was father at the altar, and gave her away, so I gave her a portion; for I appointed her and her husband a handsome large space of ground for their plantation; and indeed this match, and the proposal the young gentleman made to give him a small property in the island, put me upon parcelling it out amongst them, that they might not quarrel afterwards about their situation.

This sharing out the land to them I left to Will Atkins, who was now grown a sober, grave, managing fellow, perfectly reformed, exceedingly pious and religious; and, as far as I may be allowed to speak positively in such a case, I verily believe he was a true penitent. He divided things so justly, and so much to every one’s satisfaction, that they only desired one general writing under my hand for the whole, which I caused to be drawn up, and signed and sealed, setting out the bounds and situation of every man’s plantation, and testifying that I gave them thereby severally a right to the whole possession and inheritance of the respective plantations or farms, with their improvements, to them and their heirs, reserving all the rest of the island as my own property, and a certain rent for every particular plantation after eleven years, if I, or any one from me, or in my name, came to demand it, producing an attested copy of the same writing. As to the government and laws among them, I told them I was not capable of giving them better rules than they were able to give themselves; only I made them promise me to live in love and good neighbourhood with one another; and so I prepared to leave them.

One thing I must not omit, and that is, that being now settled in a kind of commonwealth among themselves, and having much business in hand, it was odd to have seven-and-thirty Indians live in a nook of the island, independent, and, indeed, unemployed; for except the providing themselves food, which they had difficulty enough to do sometimes, they had no manner of business or property to manage. I proposed, therefore, to the governor Spaniard that he should go to them, with Friday’s father, and propose to them to remove, and either plant for themselves, or be taken into their several families as servants to be maintained for their labour, but without being absolute slaves; for I would not permit them to make them slaves by force, by any means; because they had their liberty given them by capitulation, as it were articles of surrender, which they ought not to break.

They most willingly embraced the proposal, and came all very cheerfully along with him: so we allotted them land and plantations, which three or four accepted of, but all the rest chose to be employed as servants in the several families we had settled. Thus my colony was in a manner settled as follows: The Spaniards possessed my original habitation, which was the capital city, and extended their plantations all along the side of the brook, which made the creek that I have so often described, as far as my bower; and as they increased their culture, it went always eastward. The English lived in the north-east part, where Will Atkins and his comrades began, and came on southward and south-west, towards the back part of the Spaniards; and every plantation had a great addition of land to take in, if they found occasion, so that they need not jostle one another for want of room. All the east end of the island was left uninhabited, that if any of the savages should come on shore there only for their customary barbarities, they might come and go; if they disturbed nobody, nobody would disturb them: and no doubt but they were often ashore, and went away again; for I never heard that the planters were ever attacked or disturbed any more.

CHAPTER VIII – SAILS FROM THE ISLAND FOR THE BRAZILS

It now came into my thoughts that I had hinted to my friend the clergyman that the work of converting the savages might perhaps be set on foot in his absence to his satisfaction, and I told him that now I thought that it was put in a fair way; for the savages, being thus divided among the Christians, if they would but every one of them do their part with those which came under their hands, I hoped it might have a very good effect.

He agreed presently in that, if they did their part. “But how,” says he, “shall we obtain that of them?” I told him we would call them all together, and leave it in charge with them, or go to them, one by one, which he thought best; so we divided it – he to speak to the Spaniards, who were all Papists, and I to speak to the English, who were all Protestants; and we recommended it earnestly to them, and made them promise that they would never make any distinction of Papist or Protestant in their exhorting the savages to turn Christians, but teach them the general knowledge of the true God, and of their Saviour Jesus Christ; and they likewise promised us that they would never have any differences or disputes one with another about religion.

When I came to Will Atkins’s house, I found that the young woman I have mentioned above, and Will Atkins’s wife, were become intimates; and this prudent, religious young woman had perfected the work Will Atkins had begun; and though it was not above four days after what I have related, yet the new-baptized savage woman was made such a Christian as I have seldom heard of in all my observation or conversation in the world. It came next into my mind, in the morning before I went to them, that amongst all the needful things I had to leave with them I had not left them a Bible, in which I showed myself less considering for them than my good friend the widow was for me when she sent me the cargo of a hundred pounds from Lisbon, where she packed up three Bibles and a Prayer-book. However, the good woman’s charity had a greater extent than ever she imagined, for they were reserved for the comfort and instruction of those that made much better use of them than I had done.

I took one of the Bibles in my pocket, and when I came to Will Atkins’s tent, or house, and found the young woman and Atkins’s baptized wife had been discoursing of religion together – for Will Atkins told it me with a great deal of joy – I asked if they were together now, and he said, “Yes”; so I went into the house, and he with me, and we found them together very earnest in discourse. “Oh, sir,” says Will Atkins, “when God has sinners to reconcile to Himself, and aliens to bring home, He never wants a messenger; my wife has got a new instructor: I knew I was unworthy, as I was incapable of that work; that young woman has been sent hither from heaven – she is enough to convert a whole island of savages.” The young woman blushed, and rose up to go away, but I desired her to sit-still; I told her she had a good work upon her hands, and I hoped God would bless her in it.

We talked a little, and I did not perceive that they had any book among them, though I did not ask; but I put my hand into my pocket, and pulled out my Bible. “Here,” said I to Atkins, “I have brought you an assistant that perhaps you had not before.” The man was so confounded that he was not able to speak for some time; but, recovering himself, he takes it with both his hands, and turning to his wife, “Here, my dear,” says he, “did not I tell you our God, though He lives above, could hear what we have said? Here’s the book I prayed for when you and I kneeled down under the bush; now God has heard us and sent it.” When he had said so, the man fell into such passionate transports, that between the joy of having it, and giving God thanks for it, the tears ran down his face like a child that was crying.

The woman was surprised, and was like to have run into a mistake that none of us were aware of; for she firmly believed God had sent the book upon her husband’s petition. It is true that providentially it was so, and might be taken so in a consequent sense; but I believe it would have been no difficult matter at that time to have persuaded the poor woman to have believed that an express messenger came from heaven on purpose to bring that individual book. But it was too serious a matter to suffer any delusion to take place, so I turned to the young woman, and told her we did not desire to impose upon the new convert in her first and more ignorant understanding of things, and begged her to explain to her that God may be very properly said to answer our petitions, when, in the course of His providence, such things are in a particular manner brought to pass as we petitioned for; but we did not expect returns from heaven in a miraculous and particular manner, and it is a mercy that it is not so.

This the young woman did afterwards effectually, so that there was no priestcraft used here; and I should have thought it one of the most unjustifiable frauds in the world to have had it so. But the effect upon Will Atkins is really not to be expressed; and there, we may be sure, was no delusion. Sure no man was ever more thankful in the world for anything of its kind than he was for the Bible, nor, I believe, never any man was glad of a Bible from a better principle; and though he had been a most profligate creature, headstrong, furious, and desperately wicked, yet this man is a standing rule to us all for the well instructing children, viz. that parents should never give over to teach and instruct, nor ever despair of the success of their endeavours, let the children be ever so refractory, or to appearance insensible to instruction; for if ever God in His providence touches the conscience of such, the force of their education turns upon them, and the early instruction of parents is not lost, though it may have been many years laid asleep, but some time or other they may find the benefit of it. Thus it was with this poor man: however ignorant he was of religion and Christian knowledge, he found he had some to do with now more ignorant than himself, and that the least part of the instruction of his good father that now came to his mind was of use to him.

Among the rest, it occurred to him, he said, how his father used to insist so much on the inexpressible value of the Bible, and the privilege and blessing of it to nations, families, and persons; but he never entertained the least notion of the worth of it till now, when, being to talk to heathens, savages, and barbarians, he wanted the help of the written oracle for his assistance. The young woman was glad of it also for the present occasion, though she had one, and so had the youth, on board our ship among their goods, which were not yet brought on shore. And now, having said so many things of this young woman, I cannot omit telling one story more of her and myself, which has something in it very instructive and remarkable.

I have related to what extremity the poor young woman was reduced; how her mistress was starved to death, and died on board that unhappy ship we met at sea, and how the whole ship’s company was reduced to the last extremity. The gentlewoman, and her son, and this maid, were first hardly used as to provisions, and at last totally neglected and starved – that is to say, brought to the last extremity of hunger. One day, being discoursing with her on the extremities they suffered, I asked her if she could describe, by what she had felt, what it was to starve, and how it appeared? She said she believed she could, and told her tale very distinctly thus: —

“First, we had for some days fared exceedingly hard, and suffered very great hunger; but at last we were wholly without food of any kind except sugar, and a little wine and water. The first day after I had received no food at all, I found myself towards evening, empty and sick at the stomach, and nearer night much inclined to yawning and sleep. I lay down on the couch in the great cabin to sleep, and slept about three hours, and awaked a little refreshed, having taken a glass of wine when I lay down; after being about three hours awake, it being about five o’clock in the morning, I found myself empty, and my stomach sickish, and lay down again, but could not sleep at all, being very faint and ill; and thus I continued all the second day with a strange variety – first hungry, then sick again, with retchings to vomit. The second night, being obliged to go to bed again without any food more than a draught of fresh water, and being asleep, I dreamed I was at Barbadoes, and that the market was mightily stocked with provisions; that I bought some for my mistress, and went and dined very heartily. I thought my stomach was full after this, as it would have been after a good dinner; but when I awaked I was exceedingly sunk in my spirits to find myself in the extremity of family. The last glass of wine we had I drank, and put sugar in it, because of its having some spirit to supply nourishment; but there being no substance in the stomach for the digesting office to work upon, I found the only effect of the wine was to raise disagreeable fumes from the stomach into the head; and I lay, as they told me, stupid and senseless, as one drunk, for some time. The third day, in the morning, after a night of strange, confused, and inconsistent dreams, and rather dozing than sleeping, I awaked ravenous and furious with hunger; and I question, had not my understanding returned and conquered it, whether if I had been a mother, and had had a little child with me, its life would have been safe or not. This lasted about three hours, during which time I was twice raging mad as any creature in Bedlam, as my young master told me, and as he can now inform you.

“In one of these fits of lunacy or distraction I fell down and struck my face against the corner of a pallet-bed, in which my mistress lay, and with the blow the blood gushed out of my nose; and the cabin-boy bringing me a little basin, I sat down and bled into it a great deal; and as the blood came from me I came to myself, and the violence of the flame or fever I was in abated, and so did the ravenous part of the hunger. Then I grew sick, and retched to vomit, but could not, for I had nothing in my stomach to bring up. After I had bled some time I swooned, and they all believed I was dead; but I came to myself soon after, and then had a most dreadful pain in my stomach not to be described – not like the colic, but a gnawing, eager pain for food; and towards night it went off with a kind of earnest wishing or longing for food. I took another draught of water with sugar in it; but my stomach loathed the sugar and brought it all up again; then I took a draught of water without sugar, and that stayed with me; and I laid me down upon the bed, praying most heartily that it would please God to take me away; and composing my mind in hopes of it, I slumbered a while, and then waking, thought myself dying, being light with vapours from an empty stomach. I recommended my soul then to God, and then earnestly wished that somebody would throw me into the into the sea.

“All this while my mistress lay by me, just, as I thought, expiring, but she bore it with much more patience than I, and gave the last bit of bread she had left to her child, my young master, who would not have taken it, but she obliged him to eat it; and I believe it saved his life. Towards the morning I slept again, and when I awoke I fell into a violent passion of crying, and after that had a second fit of violent hunger. I got up ravenous, and in a most dreadful condition; and once or twice I was going to bite my own arm. At last I saw the basin in which was the blood I had bled at my nose the day before: I ran to it, and swallowed it with such haste, and such a greedy appetite, as if I wondered nobody had taken it before, and afraid it should be taken from me now. After it was down, though the thoughts of it filled me with horror, yet it checked the fit of hunger, and I took another draught of water, and was composed and refreshed for some hours after. This was the fourth day; and this I kept up till towards night, when, within the compass of three hours, I had all the several circumstances over again, one after another, viz. sick, sleepy, eagerly hungry, pain in the stomach, then ravenous again, then sick, then lunatic, then crying, then ravenous again, and so every quarter of an hour, and my strength wasted exceedingly; at night I lay me down, having no comfort but in the hope that I should die before morning.

“All this night I had no sleep; but the hunger was now turned into a disease; and I had a terrible colic and griping, by wind instead of food having found its way into the bowels; and in this condition I lay till morning, when I was surprised by the cries and lamentations of my young master, who called out to me that his mother was dead. I lifted myself up a little, for I had not strength to rise, but found she was not dead, though she was able to give very little signs of life. I had then such convulsions in my stomach, for want of some sustenance, as I cannot describe; with such frequent throes and pangs of appetite as nothing but the tortures of death can imitate; and in this condition I was when I heard the seamen above cry out, ‘A sail! a sail!’ and halloo and jump about as if they were distracted. I was not able to get off from the bed, and my mistress much less; and my young master was so sick that I thought he had been expiring; so we could not open the cabin door, or get any account what it was that occasioned such confusion; nor had we had any conversation with the ship’s company for twelve days, they having told us that they had not a mouthful of anything to eat in the ship; and this they told us afterwards – they thought we had been dead. It was this dreadful condition we were in when you were sent to save our lives; and how you found us, sir, you know as well as I, and better too.”

This was her own relation, and is such a distinct account of starving to death, as, I confess, I never met with, and was exceeding instructive to me. I am the rather apt to believe it to be a true account, because the youth gave me an account of a good part of it; though I must own, not so distinct and so feeling as the maid; and the rather, because it seems his mother fed him at the price of her own life: but the poor maid, whose constitution was stronger than that of her mistress, who was in years, and a weakly woman too, might struggle harder with it; nevertheless she might be supposed to feel the extremity something sooner than her mistress, who might be allowed to keep the last bit something longer than she parted with any to relieve her maid. No question, as the case is here related, if our ship or some other had not so providentially met them, but a few days more would have ended all their lives. I now return to my disposition of things among the people. And, first, it is to be observed here, that for many reasons I did not think fit to let them know anything of the sloop I had framed, and which I thought of setting up among them; for I found, at least at my first coming, such seeds of division among them, that I saw plainly, had I set up the sloop, and left it among them, they would, upon every light disgust, have separated, and gone away from one another; or perhaps have turned pirates, and so made the island a den of thieves, instead of a plantation of sober and religious people, as I intended it; nor did I leave the two pieces of brass cannon that I had on board, or the extra two quarter-deck guns that my nephew had provided, for the same reason. I thought it was enough to qualify them for a defensive war against any that should invade them, but not to set them up for an offensive war, or to go abroad to attack others; which, in the end, would only bring ruin and destruction upon them. I reserved the sloop, therefore, and the guns, for their service another way, as I shall observe in its place.

Having now done with the island, I left them all in good circumstances and in a flourishing condition, and went on board my ship again on the 6th of May, having been about twenty-five days among them: and as they were all resolved to stay upon the island till I came to remove them, I promised to send them further relief from the Brazils, if I could possibly find an opportunity. I particularly promised to send them some cattle, such as sheep, hogs, and cows: as to the two cows and calves which I brought from England, we had been obliged, by the length of our voyage, to kill them at sea, for want of hay to feed them.

The next day, giving them a salute of five guns at parting, we set sail, and arrived at the bay of All Saints in the Brazils in about twenty-two days, meeting nothing remarkable in our passage but this: that about three days after we had sailed, being becalmed, and the current setting strong to the ENE., running, as it were, into a bay or gulf on the land side, we were driven something out of our course, and once or twice our men cried out, “Land to the eastward!” but whether it was the continent or islands we could not tell by any means. But the third day, towards evening, the sea smooth, and the weather calm, we saw the sea as it were covered towards the land with something very black; not being able to discover what it was till after some time, our chief mate, going up the main shrouds a little way, and looking at them with a perspective, cried out it was an army. I could not imagine what he meant by an army, and thwarted him a little hastily. “Nay, sir,” says he, “don’t be angry, for ’tis an army, and a fleet too: for I believe there are a thousand canoes, and you may see them paddle along, for they are coming towards us apace.”

I was a little surprised then, indeed, and so was my nephew the captain; for he had heard such terrible stories of them in the island, and having never been in those seas before, that he could not tell what to think of it, but said, two or three times, we should all be devoured. I must confess, considering we were becalmed, and the current set strong towards the shore, I liked it the worse; however, I bade them not be afraid, but bring the ship to an anchor as soon as we came so near as to know that we must engage them. The weather continued calm, and they came on apace towards us, so I gave orders to come to an anchor, and furl all our sails; as for the savages, I told them they had nothing to fear but fire, and therefore they should get their boats out, and fasten them, one close by the head and the other by the stern, and man them both well, and wait the issue in that posture: this I did, that the men in the boats might he ready with sheets and buckets to put out any fire these savages might endeavour to fix to the outside of the ship.