Kitobni o'qish: «Candide»

© "Издательство АСТ", 2024

Chapter I
How Candide Was Brought Up in a Magnificent Castle, and How He Was Driven from Thence

In the country of Westphalia, in the castle of the most noble Baron of Thunder-ten-tronckh, lived a youth whom nature had endowed with a most sweet disposition. His face was the true index of his mind. He had a solid judgment joined to the most unaffected simplicity; and hence, I presume, he had his name of Candide. The old servants of the house suspected him to have been the son of the Baron’s sister, by a mighty good sort of a gentleman of the neighbourhood, whom that young lady refused to marry, because he could produce no more than threescore and eleven quarterings in his arms; the rest of the genealogical tree belonging to the family having been lost through the injuries of time.

The Baron was one of the most powerful lords in Westphalia; for his castle had not only a gate, but even windows; and his great hall was hung with tapestry. He used to hunt with his mastiffs and spaniels instead of greyhounds; his groom served him for huntsman; and the parson of the parish officiated as grand almoner. He was called “My Lord” by all his people, and he never told a story but every one laughed at it.

My lady Baroness weighed three hundred and fifty pounds, consequently was a person of no small consideration; and then she did the honours of the house with a dignity that commanded universal respect. Her daughter Cunegund was about seventeen years of age, fresh coloured, comely, plump, and desirable. The Baron’s son seemed to be a youth in every respect worthy of his father. Pangloss the preceptor was the oracle of the family, and little Candide listened to his instructions with all the simplicity natural to his age and disposition.

Master Pangloss taught the metaphysico-theologo-cosmolo-nigology. He could prove to admiration that there is no effect without a cause; and that, in this best of all possible worlds, the Baron’s castle was the most magnificent of all castles, and my lady the best of all possible baronesses.

“It is demonstrable,” said he, “that things cannot be otherwise than they are; for as all things have been created for some end, they must necessarily be created for the best end. Observe, for instance, the nose is formed for spectacles, therefore we wear spectacles. The legs are visibly designed for stockings, accordingly we wear stockings. Stones were made to be hewn, and to construct castles, therefore my lord has a magnificent castle; for the greatest baron in the province ought to be the best lodged. Swine were intended to be eaten; therefore we eat pork all the year round: and they who assert that everything is right do not express themselves correctly; they should say, that everything is best.”

Candide listened attentively, and believed implicitly; for he thought Miss Cunegund excessively handsome, though he never had the courage to tell her so. He concluded that next to the happiness of being Baron of Thunder-ten-tronckh, the next was that of being Miss Cunegund, the next that of seeing her every day, and the last that of hearing the doctrine of Master Pangloss, the greatest philosopher of the whole province, and consequently of the whole world.

One day, when Miss Cunegund went to take a walk in a little neighbouring wood, which was called a park, she saw, through the bushes, the sage Doctor Pangloss giving a lecture in experimental physics to her mother’s chambermaid, a little brown wench, very pretty, and very tractable. As Miss Cunegund had a great disposition for the sciences, she observed with the utmost attention the experiments which were repeated before her eyes; she perfectly well understood the force of the doctor’s reasoning upon causes and effects. She retired greatly flurried, quite pensive, and filled with the desire of knowledge, imagining that she might be a sufficing reason for young Candide, and he for her.

On her way back she happened to meet Candide; she blushed, he blushed also: she wished him a good morning in a faltering tone; he returned the salute, without knowing what he said. The next day, as they were rising from dinner, Cunegund and Candide slipped behind the screen; she dropped her handkerchief, the young man picked it up. She innocently took hold of his hand, and he as innocently kissed hers with a warmth, a sensibility, a grace – all very extraordinary; their lips met; their eyes sparkled; their knees trembled; their hands strayed. The Baron of Thunder-ten-tronckh chanced to come by; he beheld the cause and effect, and, without hesitation, saluted Candide with some notable kicks on the breech, and drove him out of doors. Miss Cunegund fainted away, and, as soon as she came to herself, the Baroness boxed her ears. Thus a general consternation was spread over this most magnificent and most agreeable of all possible castles.

Chapter II
What Befell Candide Among the Bulgarians

Candide, thus driven out of this terrestrial paradise, wandered a long time, without knowing where he went; sometimes he raised his eyes, all bedewed with tears, towards heaven, and sometimes he cast a melancholy look towards the magnificent castle where dwelt the fairest of young baronesses. He laid himself down to sleep in a furrow, heartbroken and supperless. The snow fell in great flakes, and, in the morning when he awoke, he was almost frozen to death; however, he made shift to crawl to the next town, which was called Waldberghoff-trarbk-dikdorff, without a penny in his pocket, and half dead with hunger and fatigue. He took up his stand at the door of an inn. He had not been long there, before two men dressed in blue fixed their eyes steadfastly upon him.

“Faith, comrade,” said one of them to the other, “yonder is a well-made young fellow, and of the right size.”

Thereupon they made up to Candide, and with the greatest civility and politeness invited him to dine with them.

“Gentlemen,” replied Candide, with a most engaging modesty, “you do me much honour, but, upon my word, I have no money.”

“Money, Sir!” said one of the men in blue to him, “young persons of your appearance and merit never pay anything; why, are not you five feet five inches high?”

“Yes, gentlemen, that is really my size,” replied he, with a low bow.

“Come then, Sir, sit down along with us; we will not only pay your reckoning, but will never suffer such a clever young fellow as you to want money. Mankind were born to assist one another.”

“You are perfectly right, gentlemen,” said Candide; “that is precisely the doctrine of Master Pangloss; and I am convinced that everything is for the best.”

His generous companions next entreated him to accept of a few crowns, which he readily complied with, at the same time offering them his note for the payment, which they refused, and sat down to table.

“Have you not a great affection for —”

“Oh yes!” he replied, “I have a great affection for the lovely Miss Cunegund.”

“May be so,” replied one of the men, “but that is not the question! We are asking you whether you have not a great affection for the King of the Bulgarians?”

“For the King of the Bulgarians?” said Candide. “Not at all. Why, I never saw him in my life.”

“Is it possible! Oh, he is a most charming king! Come, we must drink his health.”

“With all my heart, gentlemen,” Candide said, and he tossed off his glass.

“Bravo!” cried the blues; “you are now the support, the defender, the hero of the Bulgarians; your fortune is made; you are on the high road to glory.”

So saying, they put him in irons, and carried him away to the regiment. There he was made to wheel about to the right, to the left, to draw his ramrod, to return his ramrod, to present, to fire, to march, and they gave him thirty blows with a cane; the next day he performed his exercise a little better, and they gave him but twenty; the day following he came off with ten, and was looked upon as a young fellow of surprising genius by all his comrades.

Candide was struck with amazement, and could not for the soul of him conceive how he came to be a hero. One fine spring morning, he took it into his head to take a walk, and he marched straight forward, conceiving it to be a privilege of the human species, as well as of the brute creation, to make use of their legs how and when they pleased. He had not gone above two leagues when he was overtaken by four other heroes, six feet high, who bound him neck and heels, and carried him to a dungeon. A court-martial sat upon him, and he was asked which he liked best, either to run the gauntlet six and thirty times through the whole regiment, or to have his brains blown out with a dozen musket-balls. In vain did he remonstrate to them that the human will is free, and that he chose neither; they obliged him to make a choice, and he determined, in virtue of that divine gift called free will, to run the gauntlet six and thirty times. He had gone through his discipline twice, and the regiment being composed of two thousand men, they composed for him exactly four thousand strokes, which laid bare all his muscles and nerves, from the nape of his neck to his rump. As they were preparing to make him set out the third time, our young hero, unable to support it any longer, begged as a favour they would be so obliging as to shoot him through the head. The favour being granted, a bandage was tied over his eyes, and he was made to kneel down. At that very instant, his Bulgarian Majesty, happening to pass by, inquired into the delinquent’s crime, and being a prince of great penetration, he found, from what he heard of Candide, that he was a young metaphysician, entirely ignorant of the world; and therefore, out of his great clemency, he condescended to pardon him, for which his name will be celebrated in every journal, and in every age. A skilful surgeon made a cure of Candide in three weeks, by means of emollient unguents prescribed by Dioscorides. His sores were now skinned over, and he was able to march, when the King of the Bulgarians gave battle to the King of the Abares.

Chapter III
How Candide Escaped from the Bulgarians, and What Befell Him Afterwards

Never was anything so gallant, so well accoutred, so brilliant, and so finely disposed as the two armies. The trumpets, fifes, hautboys, drums, and cannon, made such harmony as never was heard in hell itself. The entertainment began by a discharge of cannon, which, in the twinkling of an eye, laid flat about six thousand men on each side. The musket bullets swept away, out of the best of all possible worlds, nine or ten thousand scoundrels that infested its surface. The bayonet was next the sufficient reason for the deaths of several thousands. The whole might amount to thirty thousand souls. Candide trembled like a philosopher, and concealed himself as well as he could during this heroic butchery.

At length, while the two kings were causing Te Deum to be sung in each of their camps, Candide took a resolution to go and reason somewhere else upon causes and effects. After passing over heaps of dead or dying men, the first place he came to was a neighbouring village, in the Abarian territories, which had been burnt to the ground by the Bulgarians in accordance with international law. Here lay a number of old men covered with wounds, who beheld their wives dying with their throats cut, and hugging their children to their breasts all stained with blood. There several young virgins, whose bellies had been ripped open after they had satisfied the natural necessities of the Bulgarian heroes, breathed their last; while others, half burnt in the flames, begged to be dispatched out of the world. The ground about them was covered with the brains, arms, and legs of dead men.

Candide made all the haste he could to another village, which belonged to the Bulgarians, and there he found that the heroic Abares had enacted the same tragedy. From thence continuing to walk over palpitating limbs, or through ruined buildings, at length he arrived beyond the theatre of war, with a little provision in his pouch, and Miss Cunegund’s image in his heart. When he arrived in Holland his provisions failed him; but having heard that the inhabitants of that country were all rich and Christians, he made himself sure of being treated by them in the same manner as at the Baron’s castle, before he had been driven from thence through the power of Miss Cunegund’s bright eyes.

He asked charity of several grave-looking people, who one and all answered him that if he continued to follow this trade, they would have him sent to the house of correction, where he should be taught to earn his bread.

He next addressed himself to a person who had just been haranguing a numerous assembly for a whole hour on the subject of charity. The orator, squinting at him under his broad-brimmed hat, asked him sternly, what brought him thither? and whether he was for the good cause?

“Sir,” said Candide, in a submissive manner, “I conceive there can be no effect with a cause; everything is necessarily concatenated and arranged for the best. It was necessary that I should be banished the presence of Miss Cunegund; that I should afterwards run the gauntlet; and it is necessary I should beg my bread, till I am able to earn it: all this could not have been otherwise.”

“Hark ye, friend,” said the orator, “do you hold the Pope to be Antichrist?”

“Truly, I never heard anything about it,” said Candide; “but whether he is or not, I am in want of something to eat.”

“Thou deservest not to eat or to drink,” replied the orator, “wretch, monster that thou art! hence! avoid my sight, nor ever come near me again while thou livest.”

The orator’s wife happened to put her head out of the window at that instant, when, seeing a man who doubted whether the Pope was Antichrist, she discharged upon his head a chamber-pot full of – Good heavens, to what excess does religious zeal transport the female kind!

A man who had never been christened, an honest Anabaptist, named James, was witness to the cruel and ignominious treatment showed to one of his brethren, to a rational, two-footed, unfledged being. Moved with pity, he carried him to his own house, cleaned him up, gave him meat and drink, and made him a present of two florins, at the same time proposing to instruct him in his own trade of weaving Persian silks which are fabricated in Holland. Candide threw himself at his feet, crying:

“Now I am convinced that Master Pangloss told me truth, when he said that everything was for the best in this world; for I am infinitely more affected by your extraordinary generosity than by the inhumanity of that gentleman in the black cloak and his wife.”

The next day, as Candide was walking out, he met a beggar all covered with scabs, his eyes were sunk in his head, the end of his nose was eaten off, his mouth drawn on one side, his teeth as black as coal, snuffling and coughing most violently, and every time he attempted to spit, out dropped a tooth.

Chapter IV
How Candide Found His Old Master in Philosophy, Dr. Pangloss, Again, and What Happened to Them

Candide, divided between compassion and horror, but giving way to the former, bestowed on this shocking figure the two florins which the honest Anabaptist James had just before given to him. The spectre looked at him very earnestly, shed tears, and threw his arms about his neck. Candide started back aghast.

“Alas!” said the one wretch to the other, “don’t you know your dear Pangloss?”

“What do I hear? Is it you, my dear master! you I behold in this piteous plight? What dreadful misfortune has befallen you? What has made you leave the most magnificent and delightful of all castles? What is become of Miss Cunegund, the mirror of young ladies, and nature’s masterpiece?”

“Oh Lord!” cried Pangloss, “I am so weak I cannot stand.”

Thereupon Candide instantly led him to the Anabaptist’s stable, and procured him something to eat. As soon as Pangloss had a little refreshed himself. Candide began to repeat his inquiries concerning Miss Cunegund.

“She is dead,” replied the other.

Candide immediately fainted away: his friend recovered him by the help of a little bad vinegar which he found by chance in the stable. Candide opened his eyes.

“Dead! Miss Cunegund dead!” he said. “Ah, where is the best of worlds now? But of what illness did she die? Was it for grief upon seeing her father kick me out of his magnificent castle?”

“No,” replied Pangloss; “her belly was ripped open by the Bulgarian soldiers, after they had ravished her as much as it was possible for damsel to be ravished: they knocked the Baron her father on the head for attempting to defend her; my lady her mother was cut in pieces; my poor pupil was served just in the same manner as his sister; and as for the castle, they have not left one stone upon another; they have destroyed all the ducks, and the sheep, the barns, and the trees: but we have had our revenge, for the Abares have done the very same thing in a neighbouring barony, which belonged to a Bulgarian lord.”

At hearing this, Candide fainted away a second time; but, having come to himself again, he said all that it became him to say; he inquired into the cause and effect, as well as into the sufficing reason, that had reduced Pangloss to so miserable a condition.

“Alas!” replied the other, “it was love: love, the comfort of the human species; love, the preserver of the universe, the soul of all sensible beings; love! tender love!”

“Alas,” replied Candide, “I have had some knowledge of love myself, this sovereign of hearts, this soul of souls; yet it never cost me more than a kiss, and twenty kicks on the backside. But how could this beautiful cause produce in you so hideous an effect?”

Pangloss made answer in these terms: “O my dear Candide, you must remember Pacquette, that pretty wench, who waited on our noble Baroness; in her arms I tasted the pleasures of paradise, which produced these hell-torments with which you see me devoured. She was infected with the disease, and perhaps is since dead of it; she received this present of a learned cordelier, who derived it from the fountain-head; he was indebted for it to an old countess, who had it of a captain of horse, who had it of a marchioness, who had it of a page; the page had it of a Jesuit, who, during his novitiate, had it in a direct line from one of the fellow-adventurers of Christopher Columbus; for my part I shall give it to nobody, I am a dying man.”

“O Pangloss,” cried Candide, “what a strange genealogy is this! Is not the devil the root of it?”

“Not at all,” replied the great man, “it was a thing unavoidable, a necessary ingredient in the best of worlds; for if Columbus had not, in an island of America, caught this disease, which contaminates the source of generation, and frequently impedes propagation itself, and is evidently opposite to the great end of nature, we should have had neither chocolate nor cochineal. It is also to be observed that, even to the present time, in this continent of ours, this malady, like our religious controversies, is peculiar to ourselves. The Turks, the Indians, the Persians, the Chinese, the Siamese, and the Japanese are entirely unacquainted with it; but there is a sufficing reason for them to know it in a few centuries. In the meantime, it is making prodigious progress among us, especially in those armies composed of well-disciplined hirelings, who determine the fate of nations; for we may safely affirm that, when an army of thirty thousand men fights another equal in number, there are about twenty thousand of them poxed on each side.”

“Very surprising, indeed,” said Candide, “but you must get cured.”

“How can I?” said Pangloss: “my dear friend, I have not a penny in the world; and you know one cannot be bled, or have a clyster, without a fee.”

This last speech had its effect on Candide; he flew to the charitable Anabaptist James, he flung himself at his feet, and gave him so touching a picture of the miserable situation of his friend, that the good man, without any further hesitation, agreed to take Dr. Pangloss into his house, and to pay for his cure. The cure was effected with only the loss of one eye and an ear. As he wrote a good hand and understood accounts tolerably well, the Anabaptist made him his book-keeper. At the expiration of two months, being obliged to go to Lisbon, about some mercantile affairs, he took the two philosophers with him in the same ship; Pangloss, during the voyage, explained to him how everything was so constituted that it could not be better. James did not quite agree with him on this point.

“Mankind,” said he, “must, in some things, have deviated from their original innocence; for they were not born wolves, and yet they worry one another like those beasts of prey. God never gave them twenty-four pounders nor bayonets, and yet they have made cannon and bayonets to destroy one another. To this account I might add, not only bankruptcies, but the law, which seizes on the effects of bankrupts, only to cheat the creditors.”

“All this was indispensably necessary,” replied the one-eyed doctor; “for private misfortunes are public benefits; so that the more private misfortunes there are, the greater is the general good.”

While he was arguing in this manner, the sky was overcast, the winds blew from the four quarters of the compass, and the ship was assailed by a most terrible tempest, within sight of the port of Lisbon.