Kitobni o'qish: «The Red Man's Revenge: A Tale of The Red River Flood», sahifa 10

The mountain, which was a mere undulation of the prairie, presented a strange scene at that time. Many settlers—half-breeds, Canadians, and Indians—were encamped there; some under tents of various sizes, others under upturned boats and canoes; not a few under the wider canopy of the heavens. Intermingled with the men, women, and children, were horses, cattle, sheep, pigs, poultry, dogs, cats, and pets of the feathered tribe, besides goods, household furniture, carts, etcetera, so that no words can adequately describe the scene. It was confusion worse confounded!

Many were the hospitable proposals made here to Louis Lambert that he should remain all night, for he was a general favourite, but to all these he turned a deaf ear, and set out on a searching expedition, in the canoe, just after the sun had gone down.

At first he made as straight as he could for the place where Mr Ravenshaw had fancied he heard the cry, but on consideration came to the conclusion that, as the current must have carried all floating objects considerably farther down the settlement by that time, he ought to change his course. Soon it grew too dark to see objects distinctly, but an occasional gleam of moonshine came to his aid. He passed several floating barns and cow-houses, but found them empty. He also nearly ran against several dead animals, but the silent Indian in the bow was wary and vigilant. Hope was at last beginning to die within Louis’s breast, when he observed a raven circling round some floating object.

“Ho! there’s something yonder. Strike out, old copper-nose,” he exclaimed, as he directed the canoe towards it.

The light craft cut the water like a knife, and was quickly alongside.

“Why, it is a canoe, bottom up. Have a care. Ha! hold on!”

Lambert nearly overturned his own canoe as he made a sudden grasp at something, and caught a man by the hair.

“Hallo! I say, let go your canoe and hold on to me,” cried Lambert, in excitement, but the man spoken to made no reply, and would not let go the wrecked canoe.

Lambert therefore hauled him powerfully and slowly alongside until his visage was level with the gunwale. Just then a gleam of moonlight broke forth and revealed the face of Herr Winklemann! The difficulties that now beset the rescuers were great, for the poor German, besides being stupefied, had grasped his canoe with tremendous power, and could not be detached. To get an active and living man out of the water into a birch canoe is no easy matter; to embark a half-dead one is almost impossible; nevertheless Lambert and his red-skinned comrade managed to do it between them. Raising his unconscious friend as far out of the water as possible, Louis caught one of his hands and wrenched it from its hold. Meanwhile the Indian leaned out of the opposite side of the canoe so as to balance it. Another violent wrench freed the other hand. It also freed Winklemann’s spirit to some extent, and called it back to life, for he exclaimed, “Vat is dat?” in a tone of faint but decided surprise.

“Here, lay hold of my neck,” said Lambert, in a peremptory voice.

Winklemann obeyed. Lambert exerted all his strength and heaved. The Indian did not dare to lend a hand, as that would have upset the canoe, but he leaned still farther over its other side as a counterpoise. At last Lambert got his friend on the edge, and tumbled him inboard. At the same moment the Indian adroitly resumed his position, and Winklemann was saved!

“You’ll soon be all right,” said Lambert, resuming his paddle. “Haven’t swallowed much water, I hope?”

“No, no,” said Winklemann faintly; “mine lunks, I do tink, are free of vatter, but mine lecks are stranchly qveer. I hav no lecks at all! ’Pears as if I vas stop short at zee vaist!”

Herr Winklemann said no more, but was swiftly borne, in a state of semi-consciousness, to his friends on the Little Mountain.

Chapter Nineteen.
The Red Man receives a Visitor, cogitates deeply, and acts with Decision

We return now, to the red man, who, with his captive, spent the greater part of that winter on the slopes of the Rocky mountains, in a valley between two spurs of the range which merged gradually into the prairie.

In this sequestered spot Petawanaquat could, by turning to the right hand, seek the rugged haunts of the grizzly near and the Rocky Mountain goat; or, by turning to the left, ride after the buffalo on his own undulating plains. Here the Indian instructed Tony in all the mysteries of the hunter’s craft, showed him how to set traps for wolves and foxes, and snares for rabbits, and taught him how to use the gun, and how to follow the tracks of game in the snow. He also made him a little bow, with a sheaf of blunt-headed arrows, and a pair of snow-shoe frames, the interstices of which were filled up by the red man’s wife.

Petawanaquat had only one wife, named Meekeye. He might have had half a dozen wives if he had chosen, because he was a strong, able, and successful hunter, which is equivalent to saying he was, for an Indian, a rich man, and among the Indians there is no legal limit, we believe, to the number of a man’s wives. But our red man seemed to think one quite enough. He was very good to her—which is more than can be said, alas! of many white men. He never failed to bring her the tit-bits of all animals slain in the chase. He never beat her if she grew weary on the march, as too many of his savage countrymen are wont to do, but, on the contrary, relieved her of part of her burden, and, as a rule, carried the heaviest part of the family baggage on his own shoulders or sledge. Moreover, when on a visit with his furs to the stores of the fur-traders, he never failed to consult Meekeye as to every purchase that he made, and invariably gladdened her heart with gifts of scarlet cloth and white enamelled beads, and brilliant ribbons and little circular mirrors, which were deemed ample in size, though hardly big enough to display to advantage the point of an average nose. In short, Petawanaquat was quite un-Indian and chivalrous in his attentions to his squaw, who repaid him with faithful service, and, above all, with loving looks from the orbs which had originated her name.

Some people may think the loving looks produced the chivalry; others that the chivalry caused the looks. Whichever way it was, the result was mutual felicity. The red man had no family, hence Meekeye took to Tony with something of the fervour of a mother. Tony soon reciprocated. At first he indulged some of his mischievous tendencies, but, being only smiled at when he was naughty, found that the interest of being bad was gone, and ere long gave it up.

In the presence of his new father he never dared to be other than absolute perfection. Petawanaquat’s solemnity was too much for him. Thus it came to pass that Tony was soon thoroughly broken in. Meekeye taught him to make leggings and to ornament moccasins, for the boy was omnivorous in his thirst for knowledge. He swallowed everything with avidity, including immense quantities of food, so that his frame and mind developed together in a marvellous manner.

Of course the red man did not take Tony with him on his longest hunting expeditions, but he took him considerable distances from home notwithstanding, and showed him the “far west” sport in all its phases, insomuch that Tony, who could scarcely sit a trotting horse in the settlements, became Tonyquat the Fearless in the course of time—could ride bare-backed steeds with ease, and could send his little arrows into the flank of a buffalo with as much coolness, if not as much force, as his instructor.

Tony even got the length of drawing first blood from a grizzly bear. It happened thus:—

He was out with Petawanaquat one day, in a narrow defile of the mountains. The Indian carried his gun; the boy his bow. Tony’s quiver contained two sorts of arrows, one set shod with iron, and sharp, the other set not only blunt, but with a lumpy wooden head, meant not to pierce but to stun birds.

“Ho, look here!” exclaimed Tony, fitting a blunt arrow to the string, and pointing up at a tree, among the branches of which sat a bird resembling a grey hen in size and colour.

Petawanaquat stopped, let the butt of his gun fall to the ground, rested his hands on the muzzle, and smiled approval.

The arrow flew, hit the bird on its astonished eye, and brought it down.

“Good! Tonyquat will be a great chief,” said the red man, with another grave nod.

“Ho, look there!” whispered Tony, glaring in the direction of a thicket while he fitted a sharp arrow to his bow.

Turning quickly, the Indian saw a grizzly bear rise from behind a rock and look at the hunters inquiringly. Before he could raise his gun he heard a twang, and next moment saw an arrow quivering in the bear’s neck. The roar of the enraged animal and the report of his own gun commingled. Another instant, and Tony found himself in the midst of the tree out of which he had just brought the grey bird, hurled there by Petawanaquat, who was himself not a moment too soon in climbing to the same place of refuge. From this point of vantage the Indian, having carried his gun up with him, fired several deadly shots, and killed the bear, whose claws Tony afterwards wore in commemoration of the event.

This was but one of the varied and stirring adventures which befell our little hero while under the care of his red-skinned captor.

What passed in the mind of the Indian during that winter Tony had little opportunity of knowing, for he was remarkably taciturn, though at night, when smoking the calumet over his wigwam fire, the thoughtful expression of his face, and occasional troubled look on his brows, suggested the idea that he was ill at ease. He frequently gazed at his captive as if about to speak to him seriously, but as often seemed to abandon the idea with something like a sigh.

One evening, however, Petawanaquat seemed more troubled than usual, and held frequent earnest consultations with Meekeye in an undertone, in the midst of which Tony could distinguish a few words, such as “tracks,” “white strangers,” “encampment,” etcetera. Before going to rest the Indian smoked an extra pipe, and then said—

“Tonyquat is a brave boy!”

“Yes,” answered Tony, with an air of gravity quite equal to that of his red father. The few months he had been in captivity had indeed wrought an almost miraculous change in the child. His ideas were much more manly. Even his speech had lost its childish lisp, and he had begun to express himself somewhat in the allegorical language of the American Indian. Under the influence of a will stronger than his own he had proved himself an apt scholar.

“Tonyquat is a boy who keeps his word?” continued the other, with a keen glance.

Tony turned his large eyes full on the Indian.

“Has my Indian father ever found Tonyquat telling lies?”

To this Petawanaquat said “Good,” and smoked his pipe with increasing vigour, while Tony sat with his hands clasped over one knee, gazing sternly at the fire, as though he were engaged in consulting on matters of life and death. He glanced, however, for one instant at Meekeye, to see that she observed his staid demeanour. The same glance revealed to Tony the fact that Meekeye’s right foot was rather near the fire, with the red-hot end of a log close to it. Tony’s own left foot chanced to rest on the other and unburnt end of the same log. A very gentle motion on his part sufficed to bring Meekeye’s toes and the fire into contact. She drew back with a sudden start, but was too much of an Indian to scream. Tony was enough of one to remain motionless and abstracted like a brown statue. The slightest possible twitch at one corner of Petawanaquat’s mouth showed that he had observed the movement, but his brow did not relax as he said—

“Tonyquat must make his red father a promise. White men are coming here. They travel towards the setting sun. If they hear the voice of Tonyquat they will take him away.”

“Will they take me to my own father?” cried Tony, forgetting his rôle in the excitement of the moment.

“Petawanaquat has said that the white strangers travel towards the setting sun. Red River lies in the direction of the rising sun. Would Tonyquat like to go with white strangers into the mountains?”

Tony was most emphatic in his denial of entertaining any such desire, and declared with his wonted candour that he loved Petawanaquat and Meekeye next to his own father and mother.

“If this be so,” returned the Indian, “Tonyquat must be dumb when the white men speak to him. He must know nothing. His voice must be more silent than the waters of a lake when the wind is dead.”

Tony promised to be as dumb as a stone, as ignorant as a new-born infant, and as quiet as a dead man. He then questioned the Indian about the white men, but obtained no further information than that Petawanaquat had come on their camp unexpectedly the day before, had observed them secretly from among the bushes, knew that the route they were pursuing would infallibly lead them to his wigwam, and that therefore he had hurried home to be ready for them. He could not tell who the white men were. They looked like traders—that was all he knew, or, at least, chose to communicate.

That night Meekeye repainted Tony’s neck and face with considerable care; dyed his luxuriant hair with grease and charcoal; touched up his eyebrows with the same, and caused him to dirty his hands effectively with mud and ashes.

Next morning, a little after sunrise, the twinkle of bells, the yelping of dogs, and the cracking of whips were heard. Petawanaquat and Tony had just time to step out of the tent when a cariole, somewhat in the form of a slipper-bath, drawn by four dogs, dashed up to the door. The dogs, being fresh and young, took to fighting. Their driver, who wore a head-dress with horns, belaboured the combatants and abused them in French, while a tall, quiet-looking man arose from the furs of the cariole, and, mounting the slope on which the Indian stood to receive him, advanced towards the wigwam. Some minutes later another team of dogs with a provision-sled and driver came rattling up.

“What cheer?” said the tall man heartily, as he held out his hand.

“Wat-chee?” replied Petawanaquat, grasping the hand, and repeating the phrase as he had learnt it in the settlements.

The tall man was very affable, and at once revealed the object of his journey. He was a missionary, he said, and was making a tour among the native tribes of that region to preach the good news of salvation from sin and its consequences through Jesus Christ the Son of God.

Petawanaquat listened with grave intelligence, but with the reticence of an Indian.

“Some tribes of Indians, I have been told, are encamped not far from this spot,” said the missionary through his interpreter.

Petawanaquat admitted that such was the case, and that some lodges of Indians were pitched in the mountains not two days’ march from his tent.

The missionary entered the wigwam and sat down. He gradually introduced the subject of his mission, and endeavoured to bring it home to the Indian and his wife, who, however, replied in very brief sentences. He also addressed Tony, but that sharp child seemed to be less impressionable than a pine stump, and refused to utter a word on any subject. The missionary, however, was a true man, with the love of God burning brightly in his breast. Although slightly disappointed he was not discouraged. He spoke of Christ crucified with great earnestness, and commended the Christian virtues—among others the duty of forgiving, nay, even loving, one’s enemies, and especially of returning good for evil. He also dwelt much on the wickedness of harbouring revengeful feelings, and on the sweetness and blessedness of doing good to others—enforcing his arguments on the latter point by quoting the Saviour’s own words, “Whatsoever ye would that men should do to you, do ye even so to them.”

Still the red man listened with stolid composure, Meekeye with apparent indifference, and Tony with absolute vacancy, so that the missionary, after offering up a silent prayer, went on his way with a sad feeling at his heart that his labour with that family of savages had been in vain. He comforted himself, however, with the reflection that it is written, “Your labour is not in vain in the Lord.”

And he was right. His labour had not been in vain, though it was not given to him at that time to see the fruit thereof.

We have said that Petawanaquat had smoked and pondered deeply in the evenings that winter over his wigwam fire. His slightly enlightened mind had been busy with those difficult problems about good and evil, God and man, which seem to exercise all earnest souls more or less in every land, savage as well as civilised. The revenge which he had taken on Mr Ravenshaw was sweet—very sweet, for his indignation against that irascible old gentleman was very bitter; justifiably so, he thought. But the clergyman at Red River had enlightened the red man’s conscience, and conscience being once aroused cannot easily be put to sleep again. His reasoning powers told him that the revenge which he had taken was far in excess of the injury which he had received. This was unjust, and conscience told him that injustice was wrong. The great Manitou Himself could not be unjust. Had He not taken the guilt of man on Himself in the person of Jesus, in order that, without injustice, He might be the justifier of sinners? Injustice is wrong, reiterated conscience again and again; but revenge is sweet, thought the Indian.

Now this visit of the missionary had cleared the mind of Petawanaquat to some extent. It was a new idea to him that returning good for evil was sweeter than revenge. He coupled this thought with the fact that the Saviour had laid down His life for His enemies, and the result was that a change, gradual but decided, was wrought in the red man’s sentiments. The seed thus sown by the wayside fell into good ground. Unlike ordinary seed, it bore fruit during the winter, and that fruit ripened into action in the spring.

“Tonyquat,” said the red man one morning, after much of the snow had left the ground, “your Indian father intends to start on a long journey to-morrow.”

“Petawanaquat,” replied Tony, “your white-faced son is ready to follow.”

It must be understood that Tony’s language was figurative, for at the time he was speaking his “white” face was changed so much by paint and smoke that it quite equalled that of his adopted father in dirty brownness.

“Meekeye will get ready,” continued the Indian. “Our journey shall be towards the rising sun.”

The result of this order was that on the following day the Indian’s leather tent was taken down, wrapped up into a bundle, and fastened to a couple of poles along with the rest of the family property. One end of each of these poles was fastened to a horse like shafts; the other ends were left to trail on the ground, the load resting between these ends and the steed’s tail. It was, as it were, a cart without wheels or body. Meekeye mounted the horse after the fashion of a man. Petawanaquat and Tony together mounted another steed. Three dogs formed part of the establishment. These were harnessed to little poles like those of the horse, and each dragged a little load proportioned to his size. Thus they left the spur of the Rocky Mountains and travelled over the plains towards Red River settlement.

About the same time, and with the same destination in view, and not far distant from the same region, another party on horseback commenced their journey towards the rising sun.

The two parties ultimately met—but these and other matters we shall reserve for our next chapter.

Chapter Twenty.
A Terrible Disaster and a Joyful Meeting

We left Ian Macdonald, it will be remembered, far away in the western wilderness, suffering from the wounds received during his memorable and successful combat with a grizzly bear. These wounds were much more serious than had at first been supposed, and, despite the careful nursing of Vic Ravenshaw and Michel Rollin, he grew so weak from loss of blood that it became evident to all of them that they should have to take up their abode in that wild unpeopled spot for a considerable period of time. They therefore planned and built a small log-hut in a wood well stocked with game, and on the margin of a little stream where fish abounded.

At first Victor resolved to ride to the nearest fort of the fur-traders and fetch a doctor, or the means of conveying their wounded friend to a place where better attendance and shelter were to be had, but insurmountable difficulties lay in the way. There were no doctors in the land! The nearest abode of civilised man was several hundred miles distant, and neither he nor Rollin knew the way to any place whatever. They had depended entirely on Ian as a guide, and now that he was helpless, so were they! It would have been difficult for them even to have found their way back to the Red River Settlement without the aid of the scholastic backwoodsman. They were constrained, therefore, to rest where they were, hoping from day to day that Ian would regain strength sufficient to bear the fatigue of a journey. Thus the winter slowly slipped away, and wild-fowl—the harbingers of spring—were beginning to awake the echoes of the northern woods before Ian felt himself strong enough to commence the journey homewards.

That winter, with all its vicissitudes, hopes, fears, adventures, and pleasures, we must pass over in absolute silence, and re-introduce our three friends on the evening of a fine spring day, while riding over a sweep of prairie land in the direction of a thick belt of forest.

“The river must be somewhere hereabouts,” said Ian, reining up on an eminence, and gazing earnestly round him.

“Vas you ever here before?” asked Rollin.

“Ay, once, but not at this precise spot. I don’t quite recognise it. I hope my long illness has not damaged my memory.”

“If we don’t reach the river soon,” said Victor, with something of weariness in his tone, “this poor brute will give in.”

Victor referred to his horse, which had been reduced by some unknown disease to skin and bone.

“However, I’m well able to walk,” he continued, more cheerfully; “and it can’t be long before we shall fall in with the river, and some Indians, who will sell or lend us a canoe.”

“Ah! my cheval is not much more better dan your von,” said Rollin; and he spoke the truth, for his horse was afflicted with the same disease that had attacked that of Victor. Ian’s steed, however, was in excellent condition.

That night the invalid horses were freed from all their troubles by a pack of wolves while their owners were asleep. They had been “hobbled” so carelessly that they had broken loose and strayed far from the encampment. Being weak they fell an easy prey to their sneaking enemies.

Next day, however, the three friends reached the river of which they were in search, found a family of Indians there who bartered with them a canoe and some provisions for the remaining horse, and continued their homeward journey by water.

For a time all went well. The river was in high flood, for the snow-fall there, as elsewhere, had been unusually heavy, but all three were expert voyageurs, and succeeded in steering past difficulties of all kinds, until one afternoon, when good fortune seemed to forsake them utterly. They began by running the canoe against a sunk tree, or snag, and were obliged to put ashore to avoid sinking. The damage was, however, easily remedied; and while Ian was busy with the repairs his comrades prepared a hot dinner, which meal they usually ate cold in the canoe. Next they broke a paddle. This was also easily replaced. After that they ventured to run a rapid which almost proved too much for them; it nearly overturned the canoe, and filled it so full of water that they were compelled to land again, unload, and empty it.

“Dat is too bad,” observed Rollin, with a growl of discontent.

“It might have been worse,” said Ian.

“Bah!” returned Rollin.

“Pooh!” ejaculated Victor.

“Very good,” said Ian; “I only hope the truth of my remark mayn’t be proved to both of you.”

It has been asserted by the enemies of Ian Macdonald that the catastrophe which followed was the result of a desire on his part to prove the truth of his own remark, but we acquit him of such baseness. Certain it is, however, that the very next rapid they came to they ran straight down upon a big stone over which the water was curling in grand fury.

“Hallo!” shouted Ian, in sudden alarm, dipping his paddle powerfully on the right.

“Hi!” yelled Rollin, losing his head and dipping wildly on the same side—which was wrong.

“Look out!” roared Victor.

He might as well have roared “Look in,” for any good that could have come of it. There was a crash; the canoe burst up and doubled down, the bow was hurled high in the air, the rest of it lay out limp, and disappeared. Rollin went clean over the rock, Victor went round it, and Ian, after grasping it for a second, went under it apparently, for, like the canoe, he disappeared. That rapid treated these voyagers roughly. Of the three, Michel Rollin appeared to suffer most. After sending him round the stone in a rush of foam that caused his arms and legs to go round like a mad windmill, it sucked him down, rubbed his head on the boulders at the bottom, shot him up feet foremost into the air, received him on its raging breast again, spun him round like a teetotum, and, at last, hurled him almost contemptuously upon a sandbank at its foot.

Ian and Victor also received a severe buffeting before gaining the same sandbank, where they faced each other in a blaze of surprise and horror!

Unable to find words to express their feelings, they turned simultaneously, and waded in silence from the sandbank to the shore.

Here a consultation of the most doleful character that can be imagined was entered into.

“Everything lost,” said Ian, sitting down on a bank, and wringing the water out of his garments.

“Not even a gun saved,” said Victor gravely.

“No, nor von mout’ful of pemmican,” cried Rollin, wildly grasping his hair and glaring.

The poor fellow seemed to his friends to have gone suddenly mad, for the glare of despair turned to a grin of wild amusement, accompanied by a strange laugh, as he pointed straight before him, and became, as it were, transfixed.

Turning to look in the direction indicated, they beheld a small Indian boy, absolutely naked, remarkably brown, and gazing at them with a look of wonder that was never equalled by the most astonished owl known to natural history.

Seeing that he was observed, the boy turned and fled like an antelope. Rollin uttered a yell, and bounded away in pursuit. The half-breed could easily have caught him, but he did not wish to do so. He merely uttered an appalling shriek now and then to cause the urchin to increase his speed. The result was that the boy led his pursuer straight to the wigwam of his father, which was just what Rollin wanted. It stood but a short distance from the scene of the wreck.

And now, when, to all appearance, they had reached the lowest turn in the wheel of fortune, they were raised to the highest heights of joy, for the Indian proved to be friendly, supplied them with provisions to continue their journey, and gave them a good bow and quiver of arrows on their simple promise to reward him if he should visit them at Red River in the course of the summer. He had not a canoe to lend them, however. They were therefore constrained to complete their journey over the prairies on foot.

“You see, I said that things might be worse,” said Ian, as they lay on their backs beside each other that night after supper, each rolled in his blanket and gazing complacently at the stars.

“Yes, but you did not say that they might also be better. Why did not your prophetic soul enable you to see further and tell of our present state of comparative good fortune, Mr Wiseman?” asked Victor with a sigh of contentment.

“I did not prophesy, Vic; I only talked of what might be.”

“Vat is dat you say? vat might be?” exclaimed Rollin. “Ah! vat is is vorse. Here am me, go to bed vidout my smok. Dat is most shockable state I has yet arrive to.”

“Poor fellows!” said Ian, in a tone of commiseration.

“You indeed lose everything when you lose that on which your happiness depends.”

“Bah!” ejaculated Rollin, as he turned his back on his comrades and went to sleep.

A feeling of sadness as well as drowsiness came over Victor as he lay there blinking at the stars. The loss of their canoe and all its contents was but a small matter compared with the failure of their enterprise, for was he not now returning home, while Tony still remained a captive with the red man? Ian’s thoughts were also tinged with sadness and disappointment on the same account. Nevertheless, he experienced a slight gleam of comfort as the spirit of slumber stole over him, for had he not, after all, succeeded in killing a grizzly bear, and was not the magnificent claw collar round his neck at that very moment, with one of the claw-points rendering him, so to speak, pleasantly uncomfortable? and would he not soon see Elsie? and—. Thought stopped short at this point, and remained there—or left him—we know not which.

Again we venture to skip. Passing over much of that long and toilsome journey on foot, we resume the thread of our tale at the point when our three travellers, emerging suddenly from a clump of wood one day, came unexpectedly to the margin of an unknown sea!

“Lak Vinnipeg have busted hisself, an’ cover all de vorld,” exclaimed Rollin, with a look of real alarm at his companions.

“The Red River has overflowed, and the land is flooded,” said Ian, in a low solemn voice.

“Surely, surely,” said Victor, in sudden anxiety, “there must have been many houses destroyed, since the water has come so far, but—but, father’s house stands high.”

Ian’s face wore a troubled look as he replied—

“Ay, boy, but the water has come more than twelve miles over the plains, for I know this spot well. It must be deep—very deep—at the Willow Creek.”