Collins Tracing Your Scottish Family History

Collins Tracing your Scottish family history
Anthony Adolph

Collins

To our very good friend Dean Laurent de Bubier

Table of Contents

Cover Page

Title Page

Dedication

Introduction

Part 1: Getting started

Chapter 1: How to start your family tree

Chapter 2: Archives and organizations

Chapter 3: Scotland’s names

Chapter 4: Know your parish

Part 2: The main records

Chapter 5: General Registration

Chapter 6: Censuses

Chapter 7: Church registers

Chapter 8: Religious denominations

Chapter 9: Testaments, deeds and other useful records

Part 3: How they lived

Chapter 10: What people did

Chapter 11: The burghs

Chapter 12: Landholders

Chapter 13: Farmers and crofters

Chapter 14: Clans and tartans

Part 4: Comings and goings

Chapter 15: Emigration

Chapter 16: The origins of Scotland’s people

Chapter 17: Genetic evidence

Useful Addresses

Index

Acknowledgements

Picture Credits

Copyright

About the Publisher

Introduction

This book was written to mark the 250th anniversary in 2009 of the birth of Robert Burns, the Ploughman Poet, whose words captured the spirit of the Scottish nation. His anniversary year has been declared Scotland’s Homecoming Year, which aims to encourage Scots all over the world to come back to visit, and to assure them of a warm welcome when they do.

To come home you need to know where you come from. Underpinning Homecoming Year is genealogy, the study of family trees or pedigrees, and its associated discipline of family history, the study of the stories behind the pedigrees. In many countries, computerization of records has rocketed genealogy from a minority interest into an immensely popular obsession. But in Scotland, knowing your roots is nothing new. Right back in the sixteenth century, the French joked of any Scotsman they encountered ‘that man is the cousin of the king of the Scots’, for that was what he would surely claim. A rather more cynical view was penned in the mid-eighteenth century by Charles Churchill (1731-64), in his ‘Prophecy of Famine’: ‘Two boys, whose birth beyond all question springs From great and glorious, tho’ forgotten kings, Shepherds of Scottish lineage, born and bred On the same bleak and barren mountain’s head…’

With a population of just over five million, there are many parts of Scotland where the ubiquitous sheep are more easily found than people.

Sarcastic, yes, but accurate, for many of the widespread Lowland families and Highland clans were indeed founded by scions of Scotland’s ruling dynasties, be they in origin Pict, Briton, Gael, Viking or Norman. And such knowledge was not lost, especially in the Gaelic-speaking parts, when ancestors’ names were remembered through the sloinneadh, the patronymic or pedigree, in which two or more – often many – generations of ancestors’ names were recited, and which was a natural part of everyone’s sense of identity.

Such essential knowledge was threatened, diluted, and sometimes lost by migration, whether to other parts of Scotland or over the seas in the white-sailed ships. Nonetheless, it results today in many people all over the world being able to point at a particular spot on the map of Scotland and say, ‘that is home’.

This book is for those who can’t, but want to, or who can but want to learn more. I know that many aspects of genealogy such as DNA and nonconformity can seem terribly complicated, and that some specific aspects of Scottish genealogy (such as services of heirs, wadsets and precepts of clare constat) seem to have been designed purposely to intimidate the faint-hearted. And, given the great amount of contradictory information flying about, does your Scottish surname actually indicate that you belong to a clan, or may wear a tartan, or doesn’t it?

I hope this book will help guide you through these issues, to develop a much fuller understanding of your Scottish family history, and to find your own way back, so to speak, to your Scottish home.

Abbreviations

Future meets past: old Ally Alistair MacLeod was a Highland crofter, descended from Viking chieftains. His tiny granddaughter Moira Hooks was born after her mother (whose sister is shown here) had moved away to Glasgow. Now she and her descendants all live in England. This picture captures the only time they ever met (courtesy of the MacLeod Family Collection).

Old family photographs provide the perfect backdrop to your research, helping bring the past to life.

PART 1 Getting started

The very first steps in tracing your Scottish family history are to talk to your relatives and keep a note of what they tell you. This section suggests what to ask, and how to record your growing store of information about your family tree. The next step is to identify archives or organizations, which are introduced in this section. Before diving any deeper into your research, it is helpful to gain a background understanding of Scotland’s geography and naming systems.

CHAPTER 1 How to start your family tree
Ask the family

The first resource for tracing your Scottish family history is your own family. Meet, email or telephone your immediate relatives and ask for their stories and copies of old photographs and papers, especially family bibles, old birth, marriage and death certificates or memorial cards. Even old address books can lead you to relatives worldwide, who will be able to extend your family tree. Disappointingly, old photographs seldom have names written on the back: they may show your ancestors, but they are anonymous. Old ones often show the photographer’s name and address, and some firms’ records are in local archives. Directories (see p. 88-9) can show when the photographer was trading, helping to give the photograph a rough date, and the mere location can be a clue as to which side of your family is being depicted. And, please, write names on the back of your own photos, to save future generations this frustration, or even include a family tree in your own photo albums, to show who’s who.

This photograph of Catherine and Jane Wilson in 1923 is usefully marked on the back ‘Drummond Shields Studio, Edinburgh’, thus suggesting the area where these girls may have grown up (courtesy of Jane’s daughter-in-law, Helen Taylor).

When you interview a relative, use a big piece of paper to sketch out a rough family tree as you talk, to keep track of who is who. Structure your questions by asking the person about themselves, then:

• their siblings (brothers and sisters)

• their parents and their siblings

• their grandparents and their siblings

…and so on. Then, ask about any known descendants of the siblings in each generation. The key questions to ask about each relative are:

• full names

• date and place of birth

• date and place of marriage (if applicable)

• occupation(s)

• place(s) of residence

• religious denomination, whether Church of Scotland, Free Church, Catholic, Jewish, and so on.

• any interesting stories and pictures.

Next, ask for addresses of other relatives, contact them and repeat the process. Once you know the name of a village where your ancestors lived, try tracking down branches of the family who remained there, for people who

Sennachies

Before Christianity and literacy came to Britain, a special class of Druid, the seanachaidh or sennachie, memorized and recited the royal sloinneadh or pedigree. Long after other forms of Druidism had fallen away, sennachies remained, some as villagers who remembered the local family histories, others in the clan chiefs’ households. In about 1695, Martin Martin wrote in A Description of the Western Isles of Scotland (Birlin, 2002):

‘Before they engaged the enemy in battle, the chief druid harangued the army to excite their courage. He was placed on an eminence, from whence he addressed himself to all of them standing about him, putting them in mind of what great things were performed by the valour of their ancestors…’

Martin, who used the term ‘marischal’ for the chief’s sennachie, also said he was,

‘obliged to be well versed in the pedigree of all the tribes in the isles, and in the Highlands of Scotland; for it was his province to assign every man at table his seat according to his quality; and this was done without one word speaking, only by drawing a score with a white rod which this marischal had in his hand, before the person who was bid by him to sit down; and this was necessary to prevent disorder and contention; and though the marischal might sometimes be mistaken, the master of the family incurred no censure by such an escape.’

It’s good to know that, occasionally, we genealogists were allowed to get it wrong.

Dr Johnson (1709-84), the London essayist and lexicographer who travelled around Scotland with the writer James Boswell in 1773, had trouble finding whether the bard and sennachie were different people, or one and the same, though he acknowledged different customs may have prevailed in different places: touring the Hebrides, he found that neither had existed there for some centuries. However, we do remain: Lord Lyon is High Sennachie of Scotland, and all genealogists worth their salt have inherited their share of this ancient Druidic mantle.

Aristocrats, such as John Campbell, fourth Duke of Argyll, shown in this painting by Thomas Gainsborough, have always had the help of sennachies or genealogists to record their family history.

have never left may know a lot about the ancestors you have in common, and might have tales about your forbears who migrated away.

What you are told will be a mixture of truth, confused truth and the odd white lie. Write it all down and resolve discrepancies using original sources. Watch out for ‘honorary’ relatives. Whilst writing this, I received an email telling me, ‘I recall as a boy, being introduced to people named to me as Uncle Ned, Auntie Jo, and Cousin Francis. Many years later, I found during my family history searches that none of them were in fact relatives, just very close friends at that time. Yet the oldest relative I was interviewing still described them as Uncle, Auntie, and Cousin, even under my challenge, with the result that I spent many weeks searching records for these people as relatives, and I never found any of them – but I eventually did find them as ordinary individuals shown as living in the same neighbourhood.’

Photographs of family holidays are particularly valuable when people used the time to retrace their roots. Alexandrina (‘Alice’) MacLeod left her ancestral home in Badnaban, Sutherland, to become a servant in Glasgow, marrying Walter Hooks there in 1935. They came back on holiday, bringing along Walter’s parents: here she is with her parents-in-law and sister Annie at nearby Achmelvish. There is more on tracing the roots of this family on pp. 50-1. (Photo courtesy of MacLeod Family Collection.)

The internet

Genealogy has been revolutionized by computers, bringing data and even images of records to your own home and, more significantly, making them really easy to search. Being able to look at the whole Scottish 1851 census online is useful: being able to search it in seconds for your great-granny is revolutionary. Scotland has led the way in making its national records accessible and searchable online, and the website www.ScotlandsPeople.gov.uk is a unique resource that has changed the face of Scottish genealogy for ever. It is your great good fortune to be tracing your Scottish family history now.

Computers are readily available in libraries or internet cafés (or friends’ houses!). If you don’t use the internet already, I would strongly recommend learning from a friend or joining a class, as it will make tracing your Scottish roots vastly easier. If you absolutely can’t bear the idea, ask an internet-savvy friend or relative to do your look-ups for you.

LEFT: A page from www.genesreunited. com showing a list of references to ancestors called Lachlan MacLeod. You can tell which may be relevant by the years and places of birth: by clicking on the name you can send an email to the person who submitted the information.

There are several excellent websites that put like-minded genealogists in touch with each other, particularly the British-based www.genesreunited.com, though sites such as the American www.onegreatfamily.com will contain many families of Scottish descent too. You enter names, dates and places for your family, and the sites tell you if anyone else has entered the same details. When new people join and enter the same relatives, they’ll easily find you. It’s a new method, that really works.

RIGHT: The front page of the ScotlandsPeople website.

Doctor Who’s Dutch cousin

TOP: The marriage proclamation of David Tennant’s great-great-great-grand parents in 1824 reads: Alexr McDonald and Isabella King, both of this Parish, Paid 4s/ to the poor’s funds. No Objections offered Proclaimed 31st Octr 7 Novr This entry employs a number of abbreviations, for the months and also Alexander’s name. It was found on the ScotlandsPeople website, but only after using the Soundex option (see p. 49), as he was indexed as ‘Alexr’, not ‘Alexander’.

LEFT: David Tennant.

Joining a contact website such as Genes Reunited is seldom a waste of effort. Kenny Graham, who lives in the Netherlands, had been tracing his mother’s MacDonald family tree since about 1990, and a few years ago put it on Genes Reunited. His children never took much interest in it until an email arrived from me. ‘Suddenly,’ wrote Kenny, ‘Daddy’s “boring” hobby became cool.’

I was tracing the family tree of David Tennant, the West Lothian-born actor who is the latest incarnation of science fiction hero Doctor Who. David’s real name is David MacDonald. His father, Alexander, Moderator of the Church of Scotland, was the great-grandson of John MacDonald, son of Alexander MacDonald, a road labourer at Kilmadock, who married Isabella King at Lecropt, Co. Perth, in 1824.

I wanted to see if David had any relatives out there, so I looked these ancestors up on Genes Reunited, and found their names had been entered by Kenny, whose great-great-grandfather Peter MacDonald was another son of Alexander and Isabella’s.

‘I couldn’t believe it when we got the email,’ said Kenny, ‘because it is not every day you find out that David Tennant is your fourth cousin!’ His son Ben, nine, was even more excited: ‘When I told my friends a few believed me but most of them didn’t. It seems a bit different watching David on TV now because I try to imagine what he is like in real life.’ His sister Kirsty, aged seven, said, ‘I was really surprised when I found out. My friends didn’t believe me but when they found out it was true they were amazed. My friends and I made a Doctor Who Club at school where we talk about the last episode.’ Kenny told me that ‘this experience has helped us greatly in keeping the children aware of their “Scottishness” and also brought to life my hobby to my siblings.’

RIGHT: The Graham family (courtesy of K. Graham).

Original records

Original records are usually held in the archives of the organization that created them, or in public repositories, local or national. As it is not always practical to visit an archive, there are other options:

1. The Church of Jesus Christ of Latter-day Saints, also called the Mormon Church, has an ever-growing archive of microfilm copies of original records from all over the world, including Scotland, many of which are indexed on the Mormon website www.familysearch.org. Founded in 1830, the Utah-based church has a religious mission to trace all family trees, and they hold ceremonies that allow the deceased to become Mormons, should their souls desire. They have Family History Centres (FHCs) in most major towns: find your nearest at www.familysearch.org. FHCs are open to all – entirely without any compunction to convert – and here you can order any microfilms to be delivered from the Mormon’s Family History Library in Utah.

2. Many Scottish records have been published, as indicated where appropriate in this book, especially by the Scottish History Society (SHS) www.scottishhistorysociety.org and the Scottish Record Society (SRS) www.scottishrecordsociety.org. Volumes can be bought, examined in genealogical libraries, or ordered through interlibrary loan.

General Register House, Princes Street, Edinburgh, where the ScotlandsPeople Centre is housed.

3. You can hire a genealogist or record agent. Genealogists like myself charge higher fees and organize and implement all aspects of genealogical research. Record agents charge less and work to their clients’ specific instructions, for example: ‘Please list all Colquhouns in the Old Parochial Registers of Oban between 1730 and 1790’. Most archives have a search service, or a list of local researchers. Many advertise in genealogy magazines or at www.genealogypro.com, www.expertgenealogy.com and www.cyndislist.org, and some belong to the Association of Scottish Genealogists and Researchers in Archives, www.asgra.co.uk, whose members charge a minimum rate of £20 per hour, though membership does not guarantee quality. The NAS website has links to some genealogists on www.nas.gov.uk/doingResearch/remotely.asp.

Most professionals are trustworthy, and many offer excellent services, though ability varies enormously. Generally, the more prompt and professional the response, and neater the results, the more likely they are to be any good. Hiring help is not ‘cheating’: if you only want one record examined but are not sure it will contain your ancestor, it makes no sense to undertake a long journey when you can pay someone a small fee for checking for you, and a local searcher’s expertise may then point you in the right direction anyway.

4. By using the ScotlandsPeople Centre in Edinburgh and its website. In the ‘Old Days’, the only way to trace Scottish family history was to go to New Register House, Edinburgh, and search the indexes to births, marriages and deaths (from 1855), and the censuses (currently from 1841 to 1901), and then walk round to the National Archives of Scotland to examine the Old Parochial Registers (that can go back to the 1500s) and testaments (also from the 1500s).