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Kitobni o'qish: «Blackwood's Edinburgh Magazine, No. 401, March 1849», sahifa 12

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In the mean time I had exchanged a word or two with Westwood's friend; after which, lifting up a second pistol which lay on the sand, I went up to the captain. "Sir," said I, "you used the freedom, a little ago, of forcing me into your concerns, and I have seen the end of it. I have now got to tell you, having watched your conduct, that either you must submit to be made fast here for a bit, else, by the God that made me, I'll shoot you through the head!" The captain looked at me, his surgeon sidled up to him, and, being a man near my own size, he suddenly tried to wrench the pistol out of my hands: however, I had him the next moment under my knee, while Westwood's second secured the little surgeon, and took a few round sea-turns about his wrists and ancles with a neckerchief. My companion then gave me a hand to do the same with his superior officer – the medico all the time singing out like a bull, and the captain threatening – while the dead body lay stark and stiff behind us, the eyes wide, the head down, and the breast up, the hand clenching a pistol, just as he had fallen. Westwood stood quite unconscious of everything we did, only he seemed to be watching the knees drawn up as they stiffened, and the sand-flies hovering about the mouth. "Shall we clap a stopper between their teeth?" said the second to me – he had been at sea, but who he was I never knew – "the surgeon will be heard on the walls, he bellows so!" "Never mind," said I, "we'll just drop them beyond tide-mark – the lee of the stones yonder." In fact, from the noise the tide was making, I question if the shots could have been heard even by the watermen, who had prudently sheered out of sight round a point. I couldn't help looking, when we had done this, from the captain's body to his own frigate, as she was sluing round head on to us, at single anchor, to the turn of tide, with her buoy dancing on the brisk blue sweep of water, and her figure-head shining in the sunlight. As soon as we covered over the corpse with dulse-weed, Westwood started as if we had taken something away from him, or freed him of a spell. "Westwood!" said I, laying my hand on his shoulder, "you must come along with me." He said nothing, but followed us quietly round to the wherries, where I told the watermen that the other party had gone a different way to keep clear, and we wanted them to pull for Gosport. At Gosport we had Westwood rigged out in black clothes, his hair cropped, and whiskers shaved off – as I thought it the fittest thing for his case, and what he could best carry out, to go aboard of the Indiaman with me as if he were a missionary. Poor fellow! he didn't know what he was. So, having waited till dusk, to let the watermen lose our track, and his friend having posted off for Dover, he and I both got safe over to the Seringapatam, where I had him stowed in the first empty state-room I found. I had actually forgot, through the excitement, all about my missing my first chase: from one hour to another I kept watching the tide-marks ashore, and the dog-vane on the ship's quarter, all impatience to hear the word given for "all hands up anchor," and hoping our worthy friends on Southsea Beach were still within hearing of the Channel flood. At last the order did come; round went the capstan merrily enough, till she had hove short and up; the anchor was catted, and off went the lumbering old craft through the Solent about midnight, before a fine rattling breeze, in company with six or seven others, all running for the Needles. They were loosing the Indiaman's royals when I heard a gun from the guard-ship in harbour; and a little after up went a rocket, signalling to some frigate or other at Spithead; and away they kept at it, with lights from the telegraph to her masthead, for several minutes. "All's up!" thought I, "and both Westwood and myself are in for it!"

Next morning at daybreak, accordingly, no sooner did the dawn serve to show us the Portland Light going out on the weather quarter, with a whole fleet of Channel craft and Mediterranean brigs about us, we surging through it as fast as the Indiaman could go, – than there was a fine forty-four standing off and on right in our course, in fact the very identical Orestes herself! She picked us out in a moment – bore up, stood across our weather-bow, and hailed. "What ship's that?" said the first Luff in her mizen rigging.

"The Seringapatam, Honourable Company's ship, Captain Williamson!" sung out our first officer, with his cap off. "Heave to, till I send a boat aboard of you!" hailed the naval man, and there we bobbed to each other with mainyards backed. In a few minutes a master's mate with gig's crew was under our lee-quarter, and the mate came on deck. "Sir," said he, "the Port Admiral will thank you to deliver these despatches for Sir Charles Hyde, who I believe is aboard." "Certainly, sir," said the first officer, "they shall be given to him in an hour's time."

"Good morning, and a fine voyage," said the master's mate politely; and I took the occasion of asking if Captain Duncombe were on board the Orestes. "No, sir," answered the midshipman, "he happens to be ashore at present." I have seldom felt so relieved as when I saw the frigate haul round her mainyard, and go sweeping off to leeward, while we resumed our course. By noon we had sunk the land about Start Point, with a breeze which it was no use wasting at that season to take "departures;" and as the afternoon set in hazy, we were soon out of sight of Old England for good. For my part, I was bound Eastward at last with a witness, and, like a young bear, again "all my troubles before me." – "There is two bells though," interrupted the narrator, starting. "Let us see what sort of night it is before the ladies retire."

MÉRIMÉE'S HISTORY OF PETER THE CRUEL. 20

The memoirs of a sovereign who had Alburquerque for a minister, Maria Padilla for a mistress, Henry of Trastamare for a rival, and Edward the Black Prince for an ally and companion in arms, must be worthy the researches even of so elegant a scholar and learned an antiquarian as Prosper Mérimée. When the nations are engrossed by their difficulties and disasters, and the jarring discord of revolution and thundering crash of monarchies on every side resound, the history of a semi-barbarous period, and of a king now five hundred years in his grave, should be set forth with surpassing talent to attract and sustain attention. But M. Mérimée is the literary Midas of his day and country: the subject he handles becomes bright and precious by the magic of his touch. Though its interest be remote, he can invest it with all the charm of freshness. Upon a former occasion21 we noticed his imaginative productions with well-merited praise; to-day, in the historian's graver garb, he equally commands admiration and applause. He has been happy in his selection of a period rich in dramatic incident and fascinating details; and of these he has made the utmost profit. In a previous paper, we quoted M. Mérimée's profession of faith in matters of ancient and mediæval history. In his preface to the Chronique de Charles IX., he avowed his predilection for anecdotes and personal traits, and the weight he is disposed to attach to them as painting the manners and character of an epoch, and as throwing upon the motives and qualities of its prominent personages a light more vivid and true, than that obtained from the tedious and often partial narratives of grave contemporary chroniclers. In the present instance, he has liberally supplied his readers with the fare he himself prefers. His History of Pedro the First of Castile abounds in illustrations, in anecdotes and legends of remarkable novelty and interest; historical flowerets, most agreeably lightening and relieving the solid structure of a work for which the archives and libraries of Madrid and Barcelona, the manuscripts of the old Spanish and Portuguese chroniclers, and the writings of more modern historians of various nations, have been with conscientious diligence ransacked and compared. The result has been a book equal in all respects to Mr Prescott's delightful History of Ferdinand and Isabella, to which it forms a suitable companion. As a master of classic and antiquarian lore, the Frenchman is superior to the American, to whom he yields nothing in the vigour of his diction and the grace of his style.

When Alphonso the Eleventh, king of Castile, died of the plague, in his camp before Gibraltar, upon Good Friday of the year 1350, the Iberian peninsula consisted of five distinct and independent monarchies – Castile, Arragon, Navarre, Portugal, and Granada. The first of the five, which extended from Biscay and Galicia to Tarifa, the southernmost town in Europe, was by far the most extensive and powerful; the second comprised Arragon, Catalonia, and Valencia; Navarre, poor and scantily peopled, was important as commanding the principal passes of the Pyrenees, which its monarch could throw open to a French or English army; Portugal had nearly the same limits as at the present day; the Moors, the boundary of whose European empire had long been narrowing, still maintained a precarious footing in the kingdom of Granada. Alphonso, upon his accession in 1308, had found Castile a prey to anarchy, and groaning under feudal oppression. The audacity of the ricos hombres, or nobles,22 had greatly increased during long minorities, and under the reign of feeble princes. Whilst they fought amongst themselves for privilege of pillage, the peasantry and inhabitants of towns, exasperated by the evils inflicted on them, frequently rose in arms, and exercised bloody reprisals. A contemporary author, quoted at length by M. Mérimée, represents the nobility as living by plunder, and abetted by the king's guardians. Certain towns refused to acknowledge these guardians, detained the king's revenue, and kept men-at-arms to oppress and rob the poor. Justice was nowhere in the kingdom; and the roads were impassable by travellers, except in strong bodies, and well-armed. None dwelt in unwalled places; and so great was the evil throughout the land, that no one was surprised at meeting with murdered men upon the highways. The king's guardians daily imposed new and excessive taxes; towns were deserted, and the peasantry suffered exceedingly. Alphonso, a courageous and intelligent prince, saw the evil, and resolved to remedy it. Without a party of his own, he was compelled to throw himself into the arms of one of the great factions desolating the country. By its aid he destroyed the others, and then found himself strong enough to rule in his own realm. Having proved his power, he made an example of the most unruly, and pardoned the others. Then, to give occupation to his warlike and turbulent nobility, he led them against the Moors of Granada; thus turning to his glory, and to the aggrandisement of his dominions, the arms which previously had been brandished but in civil contest. The commons of Castile, grateful for their deliverance from internal war, and from the exactions of the rich men, sent him soldiers, and generously supplied him with money. He compelled the clergy to make sacrifices which, at another period, would have compromised the tranquillity of the kingdom.23 But he was valiant and generous, and had the love of the people; not a voice was raised to oppose him. On the 29th October 1340, the army of Castile encountered, near Tarifa, that of Granada, whose ranks were swelled by prodigious reinforcements from the opposite shores of Barbary. The battle of Rio Salado was fought; victory loudly declared herself for the Christians: two hundred thousand Moors (it is said) remained upon the field, and the power of the Mussulman in Spain was broken for ever. Following up his success, Alphonso took Algesiras after a long siege, and was besieging Gibraltar when he was carried off by the famous black plague, which for several years had ravaged Europe. His death was mourned by all Spain; and the mere terror of his name would seem to have dictated the advantageous treaty of peace concluded soon afterwards with the Saracen.

Alphonso, a better king than husband, left behind him one legitimate son, Don Pedro – who at his father's death was fifteen years old, and whose mother, Doña Maria, was a Portuguese princess – and ten bastards, a daughter and nine sons, children of his mistress Leonora de Guzman. In 1350, the first-born of this illegitimate progeny, Don Henry, was eighteen years of age; he had the establishment of a prince of the blood, the magnificent domain of Trastamare, and the title of count. His twin-brother, Don Fadrique, was grand-master of the Knights of Santiago. The two young men had won their spurs at Gibraltar, whilst the Infante Pedro, rightful heir to the crown, had been kept in retirement at Seville, a witness of his mother's daily humiliations, and himself neglected by the courtiers, always prompt to follow a king's example. Idle in a deserted court, he passed his time in weeping over his mother's injuries and his own. Youthful impressions are ineffaceable. Jealousy and hatred were the first sentiments experienced by Don Pedro. Brought up by a feeble and offended woman, the first lessons he imbibed were those of dissimulation and revenge.

The premature and unexpected death of Don Alphonso was the alarum of a host of ambitions. Amongst the great patricians of Spain, two in particular were designated, by public opinion, to take the chief direction of affairs: these were – Juan Alonzo de Alburquerque, and Juan Nuñez de Lara. The former, a Portuguese by birth, but holding vast estates in Spain, had stood beside Don Alphonso during his struggle with his nobles; had rendered him great, and, to all appearance, disinterested services; and had been rewarded by the king's entire confidence. Grand chancellor and prime minister, he had also had charge of Don Pedro's education. He had great influence with the queen-mother, and had always skilfully avoided collision with Leonora de Guzman, who nevertheless feared and disliked him as a secret and dangerous foe. All circumstances considered, Juan de Lara, although connected by blood with the royal family, and possessing, as Lord of Biscay, great power in the north of Spain, thought it unadvisable to enter the lists with Alburquerque, who, on the other hand, openly sought his alliance, and even offered to divide with him the authority devolved upon him by the king's death. With all this apparent frankness there was little real friendship; and it was well understood that henceforward the leading characters on the political stage divided themselves into two opponent parties. On the one hand were the dowager-queen Maria, Pedro the First, and the astute and prudent Alburquerque. Opposed to these, but with little union, and with various views and pretensions, were Juan de Lara, his nephew, (the lord of Villena) – whose sister was soon afterwards secretly married to Henry of Trastamare – Leonora de Guzman, and her three eldest sons. The third of these, Don Tello, was younger than Don Pedro, but he was crafty and selfish beyond his years.

Alphonso had hardly given up the ghost, when the reaction commenced. Leonora fled before the angry countenance of the injured queen-mother. Refused protection by Lara, from whom she first sought it, she repaired to her strong fortress of Medina-Sidonia, a gift from her royal lover. Its governor, her relative, Don Alonzo Coronel, although reputed a valiant and loyal knight, and, moreover, personally attached to the faction of the Laras, resigned his command, and would not be prevailed with to resume it. And amongst all the nobles and chevaliers, who during Alphonso's life professed themselves devoted to her, she now could not find one to defend her castle. She saw that her cause was desperate. Vague accusations were brought against her, of conspiracy against the new king; and from all sides alarming rumours reached her of her sons' arrest and probable execution. She lost courage, and gave up her castle to Alburquerque, in exchange for a safe-conduct to Seville, which was not respected; for, on her arrival there, she was shut up in the Alcazar, and treated as a prisoner of state. Meanwhile her two eldest sons endeavoured to stir up civil war. They were totally unsuccessful, and finally esteemed themselves fortunate in being allowed to make their submission, and do homage to the king. Alburquerque affected to treat them as refractory boys, and reserved his wrath for their mother, who, even in captivity, proved herself formidable. By her contrivance, the marriage of Don Henry and of the niece of Juan de Lara was secretly celebrated and consummated, in the palace that served her as a prison. When informed, a few hours subsequently, of the trick that had been played them, the queen-mother and Alburquerque were furious. Doña Leonora was sent into strict confinement, in the castle of Carmona. "As to the Count Don Henry, he was on his guard, and did not wait his enemies' vengeance: he left Seville by stealth, taking with him a quantity of jewels received from his mother, and accompanied by two faithful knights – all three having their faces covered with leathern masks, according to a custom of the times. By forced marches, and with great fatigue, they traversed the whole of Spain unrecognised, and reached the Asturias, where they trusted to find safety amongst devoted vassals."

The sudden and severe illness of Don Pedro gave rise to fresh intrigues, and Juan de Lara and Don Fernando of Arragon stood forth as pretenders to the crown in the event of the king's death. His recovery crushed their ambitious hopes, but might not have prevented a civil war between the factions of the two aspirants, had not Don Juan de Lara and his nephew been suddenly carried off by the prevailing epidemic. "At any other moment," M. Mérimée remarks, "the premature death of these two men would doubtless have thrown odious suspicions on their adversaries. But in no contemporary author do I find the least insinuation against Alburquerque, thus rid in one day of the chief obstacles to his ambition. This general respect for a man who was the object of so many jealousies and hatreds, is an honourable testimony, worthy of note, as a rare exception to the usage of the times, and which it would be supremely unjust now to attempt to invalidate." Alburquerque was now the virtual ruler of Castile: the young king passed his time in hunting, and left all cares of state to his sagacious minister, who worked hard to consolidate his master's power. The Cortes were convoked at Valladolid, whither Pedro proceeded to open them in person. He was accompanied by the queen-mother, dragging in her train the unfortunate Leonora de Guzman. At Llerena, in Estremadura, one of the principal commanderys of the Knights of Santiago, Don Fadrique, grand-master of that powerful order, received his half-brother Pedro with great respect, and offered him the magnificent hospitality of his house. He then asked and obtained permission to see his mother.

"In presence of the jailers, mother and son, both so fallen from their high fortune, threw themselves into each other's arms, and during the hour to which their interview was limited, they wept, without exchanging a word. Then a page informed Don Fadrique that the king required his presence. After a last embrace he left his mother, never again to behold her. The unfortunate woman's doom was sealed. From Llerena, by Alburquerque's order, she was conducted to the castle of Talavera, belonging to the queen-mother, and governed by Gutier Fernandez of Toledo, one of her liege men. There Leonora did not long languish. A few days after her arrival, a secretary of the queen brought the governor an order for her death. The execution was secret and mysterious, and it is certain Don Pedro had no cognisance of it. Doubtless the queen had exacted from Alburquerque the sacrifice of her rival, who was no longer protected by the pity of Juan Nuñez de Lara. 'Many persons,' says Pero Lopez de Ayala, a Spanish chronicler whom M. Mérimée has taken as one of his principal authorities, and whose trustworthiness, impugned by modern authors, he ably vindicates in his preface, 'were grieved at this deed, foreseeing that from it wars and scandal would spring, inasmuch as Leonora had sons already grown up and well-connected.'

"But the hour of vengeance was not yet come, and the sons of Leonora bowed their heads before her assassins."

One of them, whose youth might have been deemed incapable of such dissimulation, went beyond mere submission. A few days after Leonora's death, Don Pedro, during a progress through various provinces of his kingdom, reached the town of Palencia, in whose neighbourhood Tello, then hardly fifteen years old, and who, following the example of his elder brothers, kept aloof from the court, had shut himself up in the castle of Palenzuela.

"As there was some fear he might prove refractory, Juan Manrique, a Castilian noble, was sent to assure him of the king's good will towards him, and at the same time to gain over the knights, his counsellors. Manrique succeeded in his mission, and brought Don Tello to Palencia. Instructed by his guide, the youth hastened to kiss his brother's hand. 'Don Tello,' said the king, 'do you know that your mother, Doña Leonora, is dead?' 'Sire,' replied the boy-courtier, 'I have no other mother or father than your good favour.'"

The royal bastards humbled and subdued for a time, Alburquerque turned his attention to more powerful adversaries. The death of its two chiefs had not entirely dissipated the Lara faction, now headed by Don Garci Laso de la Vega – a puissant Castilian noble, and an inveterate enemy of the minister. Garci Laso was in the rich and disaffected city of Burgos; and on the king's approach he issued some leagues forth to meet him, escorted by a little army of vassals and retainers. His enemies took care to call Pedro's attention to this martial retinue, as indicative of defiance rather than respect. And the Manrique above mentioned, a creature of Alburquerque's, and a private enemy of Garci Laso's, took opportunity to quarrel with the latter, and would have charged him with his troop but for the king's interference. The commons of Burgos, hearing of these quarrels, and standing in mortal fear of Alburquerque, sent a deputation to represent to Don Pedro the danger the city would be in from the presence of rival factions within its walls, and begged of him to enter with only a small escort. They added an expression of regret at the arrival of Alburquerque, whom they knew to be ill-disposed towards them. Although the formula was respectful and humble, the freedom of these remonstrances incensed the king, who at once entered the city with his whole force, spears raised and banners displayed. The citizens made no resistance; a few of those most compromised fled. Manrique, who commanded the advanced guard, established himself in the Jews' quarter, which, separated by a strong wall, according to the custom of the time, from the rest of the town, formed a sort of internal citadel. Garci Laso, confiding in his great popularity, and in the fidelity of his vassals, remained in Burgos, taking up his lodging in one of the archbishop's palaces, of which another was occupied by the king and his mother. Alburquerque had quarters in another part of the town. Thus Burgos contained four camps; and it seemed, says M. Mérimée, as if all the factions in the kingdom had taken rendezvous there, to settle their differences.

That night an esquire of the queen-mother secretly sought Garci Laso, bearing him a strange warning from that princess. "Whatever invitation he received, he was to beware of appearing before the king." The proud noble despised caution, repaired next morning to the palace, was arrested by the king's command, and in his presence, and suffered death the same day.24 This execution (murder were perhaps a fitter word) was followed by others, and terror reigned in Burgos. "Whosoever had lifted up his voice to defend the privileges of the commons, or the rights of Don Juan de Lara, knew no retreat safe enough to hide his head. Don Henry himself feared to remain in the Asturias, and took refuge on Portuguese territory." The implacable Alburquerque was determined utterly to crush and exterminate the faction of the Laras. The possessions of that princely house were confiscated to the crown, the orphan son of Don Juan de Lara died in Biscay, and his two daughters fell into the hands of the minister, who detained them as hostages. But the party, although vanquished, was not yet annihilated. Alonso Coronel, the same who had abandoned Leonora de Guzman in her misfortunes, and who had been rewarded with the banner and cauldron of a rico hombre, with the vast lordship and strong castle of Aguilar, aspired to become its leader. He opened a correspondence with Count Trastamare and Don Fadrique, who, as enemies of Alburquerque, seemed to him his natural allies. He attempted to treat with the King of Granada, and even with the Moors of Africa. Alburquerque decreed his ruin, assembled a small army round the royal standard, and marched with Don Pedro to besiege Aguilar. Summoned to surrender, Coronel replied by a volley of arrows, and was forthwith declared a rebel and traitor. Leaving a body of troops in observation before Aguilar, which was capable of a long defence, Alburquerque and his royal pupil set out for the Asturias, seizing, as they passed, various castles and fortified places belonging to Coronel, which surrendered without serious resistance – excepting that of Burguillos, whose commander, Juan de Cañedo, a liege man of Coronel, made an obstinate defence. Taken alive, his hands were cut off by the cruel victors. Some months afterwards, when the king and his vindictive minister, with a powerful army and battering train, had effected, after a long siege, a breach in the ramparts of Aguilar, "the mutilated knight, his wounds hardly healed, suddenly appeared in the camp, and with incredible hardihood demanded of Pedro permission to enter the fortress and die by the side of his lord. His heroic fidelity excited the admiration of his enemies, and the favour was accorded him. Many envied Coronel the glory of inspiring such devoted attachment, and every one awaited with thrilling interest the last moments of a man whom all Castile was accustomed to consider as the model of an accomplished and valiant knight." The assault was given, the castle taken, and Coronel was led before Alburquerque. "What!" exclaimed the minister, on beholding his foe, "Coronel traitor in a kingdom where so much honour has been done him!" "Don Juan," replied Coronel, "we are sons of this Castile, which elevates men and casts them down. It is in vain to strive against destiny. The mercy I ask of you is to put me to a speedy death, even as I, fourteen years ago to-day, put to death the Master of Alcantara."25 "The king, present at the interview, his visor lowered, listened incognito to this dialogue, doubtless admiring Coronel's coolness, but giving no orders, for he was unaccustomed to interfere with his minister." Coronel and several distinguished knights and gentlemen were led a few paces off, and there beheaded.

The Lara faction scattered and weakened, circumstances seemed to promise Alburquerque a long lease of power, when a fatal mistake prepared his downfall. Pedro grew restless – his high spirit gave forth flashes; his minister saw that, to check the desire of governing for himself, it was necessary to provide him with pursuits of more engrossing interest than the chase.

"The reign of Don Alphonso had shown what power a mistress might acquire, and the prudent minister would not leave to chance the choice of the woman destined to play so important a part. Fearing a rival, he wished an ally, or rather a slave. He chose for the king, and blundered egregiously. He thought to have found the person best suited to his designs, in Doña Maria de Padilla, a young girl of noble birth, brought up in the house of his wife, Doña Isabel de Meneses. She was an orphan, issue of a noble family, formerly attached to the Lara faction, and ruined by the last civil wars. Her brother and uncle, poor and ambitious, lent themselves, it was said, to the degrading bargain. Persuaded that Doña Maria, brought up in his family, would always consider him as a master, Alburquerque directed Don Pedro's attention to her, and himself facilitated their first interview, which took place during the expedition to the Asturias. Dona Maria de Padilla, was small in stature, like the majority of Spanish women, pretty, lively, full of that voluptuous grace peculiar to the women of Southern Spain, and which our language has no word exactly to express.26 As yet the only indication of talent she had given was her great sprightliness, which amused the noble lady with whom she lived in an almost servile capacity. Older than the king, she had over him the advantage of having already mingled with the crowd, studied men and observed the court. She soon proved herself worthy to reign."

Maria Padilla made little opposition to Alburquerque's project. Her uncle, Juan de Hinestrosa, himself conducted her to Don Pedro, and placed her, it may almost be said, in his arms. The complaisance was royally rewarded. Hinestrosa and the other relations of the favourite emerged from their obscurity, appeared at court, and soon stood high in their sovereign's favour, although the pliant uncle was the only one who retained it till the end of his career. Subsequently, before the Cortes of 1362, Don Pedro declared that he had been, from the first, privately married to Maria Padilla – thus invalidating his public union with Blanche of Bourbon, with whom he had never lived, and after whose death the declaration was made. He produced three witnesses of the marriage – the fourth, Juan de Hinestrosa, was then dead – who positively swore it had taken place in their presence. M. Mérimée, examines the question minutely, quoting various writers on the subject, and discussing it pro and con; one of his strongest arguments in favour of the marriage, being the improbability that so faithful, loyal, and valiant a knight as Hinestrosa proved himself, would have consented, under any temptation, to play the base part of a pander. It would not be difficult, however, to trace contradictions nearly as great in the code of honour and morality of the chevaliers of the fourteenth century; and, very much nearer to our own times, it has frequently been seen how large an amount of infamy of that kind the royal purple has been held to cloak.

20.Histoire de Don Pédre Ier, Roi de Castille. Par Prosper Mérimée, de l'Académie Française. Pp. 586. Paris, 1848.
21.Blackwood's Magazine, No. CCCLXXX.
22.The ricos hombres, literally rich men, did not yet bear titles, which were reserved for members of the royal family. Thus, Henry de Trastamare was commonly designated as "the Count," he being the only one in Castile. When crowned at Burgos, in 1366, he lavished the titles of count and marquis, previously so charily bestowed, not only upon the magnates of the land, but upon Bertrand Duguesclin, Sir Hugh Calverley, Denia the Arragonese, and other foreign adventurers and allies. "Such was the generosity, or rather the profusion of the new king, that it gave rise to a proverbial expression long current in Spain: Henry's favours (Mercedes Enriquenas) was thenceforward the term applied to recompenses obtained before they were deserved." – Mérimée, p. 451-2. A rico hombre was created by receiving at the king's hand a banner and a cauldron (Pendon y Caldera) – the one to guide his soldiers, the other to feed them. The fidalgos or hidalgos (from hijodalgo, the son of somebody) were dependants of the ricos hombres, as these were of the king. "Every nobleman had a certain number of gentlemen who did him homage, and held their lands in fee of him. In their turn, these gentlemen had vassals, so that the labourer had many masters, whose orders were often contradictory. These mediæval institutions gave rise to strange complications, only to be unravelled by violence. Nevertheless, the laws and national usages directed the vassal, whatever his condition, to obey his immediate superior. Thus, a mere knight did not incur penalty of treason by taking arms against the king by order of the rich-man to whom he paid homage." – Mérimée, p. 29. Some curious illustrations are subjoined. In 1334, Alphonso took the field against an insubordinate vassal, and besieged him in his town of Lerma. Garcia de Padilla, a knight attached to the rebel, seeing an amicable arrangement impossible, boldly demanded of Don Alphonso a horse and armour, to go and fight under the banner of his liege lord. The king instantly complied with his request, warning him, however, that if taken, he should pay with his head for his fidelity to the lord of Lerma. "I distinguish," says M. Mérimée, "in the action and words of Don Alphonso, the contrast of the knight and the king united in the same man. The one yields to his prejudices of chivalrous honour, the other will have the rights of his crown respected. The customs of the age and the dictates of policy contend in the generous monarch's breast." – P. 30.
23."It were a great error to attribute to Spain, in the 14th century, the religious passions and intolerant spirit that animated it in the 16th. In the wars between Moors and Christians, politics had long had a far larger share than fanaticism… Although the Inquisition had been established more than a century, its power was far from being what it afterwards became. As to Jews and Moors, they were subject to the jurisdiction of the Holy Office only when they sought, by word or writing, to turn Christians from the faith of their fathers; and even then, royal authorisation was necessary before they could be prosecuted. And the kings showed themselves, in general, little disposed to let the clergy increase their influence. In 1350, Peter IV. of Arragon rigorously forbade ecclesiastics to infringe on secular jurisdiction… There was much lukewarmness in matters of religion; and to this, perhaps, is to be attributed the very secondary part played by the clergy in all the political debates of the 14th century. The inferior clergy, living and recruiting its ranks amongst the people, shared the ignorance and rudeness of the latter. Such was the prevalent immorality, that a great number of priests maintained concubines, who were vain of the holy profession of their lovers, and claimed particular distinctions. The conduct of these ecclesiastics occasioned no scandal, but the luxury affected by their mistresses often excited the envy of rich citizens, and even of noble ladies. Repeatedly, and always in vain, the Cortes launched decrees intended to repress the insolence of the damoiselles de prétres, (barraganas de clérigos,) who formed a distinct class or caste, enjoying special privileges, and sufficiently numerous to require the invention of laws for them alone." – Mérimée, p. 34 to 38. These passages tend to explain what might otherwise seem incomprehensible – the passive submission of the Spanish priesthood to encroachments upon their temporal goods. Since then they have rarely shown themselves so enduring; and the mere hint of an attack upon their power or opulence has usually been the signal for mischievous intrigue, and often for bloody strife. It is a question, (setting aside the barraganas, although these, up to no remote date, may be said to have been rather veiled than suppressed,) whether the Spanish priests of the 14th century were not nearly as enlightened as their successors of the 19th. They certainly were far more tolerant. "Arab language and literature," M. Mérimée tells us, "were cultivated in schools founded under ecclesiastical patronage."
  In the Cortes held at Valladolid, in 1351, we find Don Pedro rejecting the petitions of the clergy, who craved restitution of the revenues appropriated by the crown, to their prejudice, under his father's reign.
24.In various details of Don Pedro's life and character we trace resemblance to the eastern despot, although there seems no foundation for the charges of infidelity brought against him towards the close of his reign, and which may partly have originated, perhaps, in his close alliance with the Granadine Moors, a body of whose light cavalry for some time formed his escort. Contiguity of territory, commercial intercourse, and political necessities, had assimilated to a certain extent the manners and usages of Spaniards and Saracens, and given the former an oriental tinge, of which, even at the present day, faint vestiges are here and there perceptible. Don Pedro's orientalism was particularly perceptible in the mode of many of the executions that ensanguined his reign. He had constantly about him a band of cross-bowmen who waited on his nod, and recoiled from no cruelty. Occasionally we find him sending one of them to some distant place to communicate and execute the doom of an offending subject. This recalls the Turkish mute and bowstring. These death-dealing archers seem to have employed mace and dagger more frequently than axe or cord. They were assassins rather than executioners. They officiated in the case of Garci Laso. "Alburquerque, impatient of delay, warned the king that it was time to give final orders. Don Pedro, accustomed to repeat those of his minister, bade two of Alburquerque's gentlemen go tell the prisoner's guards to despatch him. The arbalisters, blind instruments of the king's will, mistrusted an order transmitted to them by Alburquerque's people, and desired to receive it from their master's mouth. One of them went to ask him what was to be done with Garci Laso. 'Let him be killed!' replied the king. This time duly authorised, the arbalister ran to the prisoner, and struck him down with a blow of a mace upon his head. His comrades finished him with their daggers. The body of Garci Laso was thrown upon the public square, where the king's entrance was celebrated, according to Castilian custom, by a bull-fight. The bulls trampled the corpse, and tossed it upon their horns. It was taken from them for exhibition upon a scaffold, where it remained a whole day. At last it was placed upon a bier, which was fixed upon the rampart of Camparanda. It was the treatment reserved for the bodies of great malefactors." – Mérimée, p. 73.
25."In 1339, Don Gonzalo Martinez, Master of Alcantara, having rebelled against the king Don Alphonso, was besieged and taken in his castle of Valencia, and Coronel presided at his execution." —Chronica de Don Alphonso XI., p. 385.
26.The Castilian tongue is rich in words descriptive of grace in women. Spain is, certainly, the country where that quality is most common. I will cite only a few of those expressions, indicative of shades easier to appreciate than to translate. Garbo is grace combined with nobility; donayre, elegance of bearing, vivacity of wit; salero, voluptuous and provocative grace; zandunga, the kind of grace peculiar to the Andalusians – a happy mixture of readiness and nonchalance. People applaud the garbo or donayre of a duchess, the salero of an actress, the zandunga of a gipsy of Jerez. – Mérimée, p. 110.
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