Kitobni o'qish: «Paz (La Fausse Maitresse)»

I

In September, 1835, one of the richest heiresses of the faubourg Saint-Germain, Mademoiselle du Rouvre, the only daughter of the Marquis du Rouvre, married Comte Adam Mitgislas Laginski, a young Polish exile.

We ask permission to write these Polish names as they are pronounced, to spare our readers the aspect of the fortifications of consonants by which the Slave language protects its vowels, – probably not to lose them, considering how few there are.

The Marquis du Rouvre had squandered nearly the whole of a princely fortune, which he obtained originally through his marriage with a Demoiselle de Ronquerolles. Therefore, on her mother’s side Clementine du Rouvre had the Marquis de Ronquerolles for uncle, and Madame de Serizy for aunt. On her father’s side she had another uncle in the eccentric person of the Chevalier du Rouvre, a younger son of the house, an old bachelor who had become very rich by speculating in lands and houses. The Marquis de Ronquerolles had the misfortune to lose both his children at the time of the cholera, and the only son of Madame de Serizy, a young soldier of great promise, perished in Africa in the affair of the Makta. In these days rich families stand between the danger of impoverishing their children if they have too many, or of extinguishing their names if they have too few, – a singular result of the Code which Napoleon never thought of. By a curious turn of fortune Clementine became, in spite of her father having squandered his substance on Florine (one of the most charming actresses in Paris), a great heiress. The Marquis de Ronquerolles, a clever diplomatist under the new dynasty, his sister, Madame de Serizy, and the Chevalier du Rouvre agreed, in order to save their fortunes from the dissipations of the marquis, to settle them on their niece, to whom, moreover, they each pledged themselves to pay ten thousand francs a year from the day of her marriage.

It is quite unnecessary to say that the Polish count, though an exile, was no expense to the French government. Comte Adam Laginski belonged to one of the oldest and most illustrious families in Poland, which was allied to many of the princely houses of Germany, – Sapieha, Radziwill, Mniszech, Rzewuski, Czartoryski, Leczinski, Lubormirski, and all the other great Sarmatian SKIS. But heraldic knowledge is not the most distinguishing feature of the French nation under Louis-Philippe, and Polish nobility was no great recommendation to the bourgeoisie who were lording it in those days. Besides, when Adam first made his appearance, in 1833, on the boulevard des Italiens, at Frascati, and at the Jockey-Club, he was leading the life of a young man who, having lost his political prospects, was taking his pleasure in Parisian dissipation. At first he was thought to be a student.

The Polish nationality had at this period fallen as low in French estimation, thanks to a shameful governmental reaction, as the republicans had sought to raise it. The singular struggle of the Movement against Resistance (two words which will be inexplicable thirty years hence) made sport of what ought to have been truly respected, – the name of a conquered nation to whom the French had offered hospitality, for whom fetes had been given (with songs and dances by subscription), above all, a nation which in the Napoleonic struggle between France and Europe had given us six thousand men, and what men!

Do not infer from this that either side is taken here; either that of the Emperor Nicholas against Poland, or that of Poland against the Emperor. It would be a foolish thing to slip political discussion into tales that are intended to amuse or interest. Besides, Russia and Poland were both right, – one to wish the unity of its empire, the other to desire its liberty. Let us say in passing that Poland might have conquered Russia by the influence of her morals instead of fighting her with weapons; she should have imitated China which, in the end, Chinesed the Tartars, and will, it is to be hoped, Chinese the English. Poland ought to have Polonized Russia. Poniatowski tried to do so in the least favorable portion of the empire; but as a king he was little understood, – because, possibly, he did not fully understand himself.

But how could the Parisians avoid disliking an unfortunate people who were the cause of that shameful falsehood enacted during the famous review at which all Paris declared its will to succor Poland? The Poles were held up to them as the allies of the republican party, and they never once remembered that Poland was a republic of aristocrats. From that day forth the bourgeoisie treated with base contempt the exiles of the nation it had worshipped a few days earlier. The wind of a riot is always enough to veer the Parisians from north to south under any regime. It is necessary to remember these sudden fluctuations of feeling in order to understand why it was that in 1835 the word “Pole” conveyed a derisive meaning to a people who consider themselves the wittiest and most courteous nation on earth, and their city of Paris the focus of enlightenment, with the sceptre of arts and literature within its grasp.

There are, alas! two sorts of Polish exiles, – the republican Poles, sons of Lelewel, and the noble Poles, at the head of whom is Prince Adam Czartoryski. The two classes are like fire and water; but why complain of that? Such divisions are always to be found among exiles, no matter of what nation they may be, or in what countries they take refuge. They carry their countries and their hatreds with them. Two French priests, who had emigrated to Brussels during the Revolution, showed the utmost horror of each other, and when one of them was asked why, he replied with a glance at his companion in misery: “Why? because he’s a Jansenist!” Dante would gladly have stabbed a Guelf had he met him in exile. This explains the virulent attacks of the French against the venerable Prince Adam Czartoryski, and the dislike shown to the better class of Polish exiles by the shopkeeping Caesars and the licensed Alexanders of Paris.

In 1834, therefore, Adam Mitgislas Laginski was something of a butt for Parisian pleasantry.

“He is rather nice, though he is a Pole,” said Rastignac.

“All these Poles pretend to be great lords,” said Maxime de Trailles, “but this one does pay his gambling debts, and I begin to think he must have property.”

Without wishing to offend these banished men, it may be allowable to remark that the light-hearted, careless inconsistency of the Sarmatian character does justify in some degree the satire of the Parisians, who, by the bye, would behave in like circumstances exactly as the Poles do. The French aristocracy, so nobly succored during the Revolution by the Polish lords, certainly did not return the kindness in 1832. Let us have the melancholy courage to admit this, and to say that the faubourg Saint-Germain is still the debtor of Poland.

Was Comte Adam rich, or was he poor, or was he an adventurer? This problem was long unsolved. The diplomatic salons, faithful to instructions, imitated the silence of the Emperor Nicholas, who held that all Polish exiles were virtually dead and buried. The court of the Tuileries, and all who took their cue from it, gave striking proof of the political quality which was then dignified by the name of sagacity. They turned their backs on a Russian prince with whom they had all been on intimate terms during the Emigration, merely because it was said that the Emperor Nicholas gave him the cold shoulder. Between the caution of the court and the prudence of the diplomates, the Polish exiles of distinction lived in Paris in the Biblical solitude of “super flumina Babylonis,” or else they haunted a few salons which were the neutral ground of all opinions. In a city of pleasure, like Paris, where amusements abound on all sides, the heedless gayety of a Pole finds twice as many encouragements as it needs to a life of dissipation.

It must be said, however, that Adam had two points against him, – his appearance, and his mental equipment. There are two species of Pole, as there are two species of Englishwoman. When an Englishwoman is not very handsome she is horribly ugly. Comte Adam belonged in the second category of human beings. His small face, rather sharp in expression, looked as if it had been pressed in a vise. His short nose, and fair hair, and reddish beard and moustache made him look all the more like a goat because he was small and thin, and his tarnished yellow eyes caught you with that oblique look which Virgil celebrates. How came he, in spite of such obvious disadvantages, to possess really exquisite manners and a distinguished air? The problem is solved partly by the care and elegance of his dress, and partly by the training given him by his mother, a Radziwill. His courage amounted to daring, but his mind was not more than was needed for the ephemeral talk and pleasantry of Parisian conversation. And yet it would have been difficult to find among the young men of fashion in Paris a single one who was his superior. Young men talk a great deal too much in these days of horses, money, taxes, deputies; French conversation is no longer what it was. Brilliancy of mind needs leisure and certain social inequalities to bring it out. There is, probably, more real conversation in Vienna or St. Petersburg than in Paris. Equals do not need to employ delicacy or shrewdness in speech; they blurt out things as they are. Consequently the dandies of Paris did not discover the great seigneur in the rather heedless young fellow who, in their talks, would flit from one subject to another, all the more intent upon amusement because he had just escaped from a great peril, and, finding himself in a city where his family was unknown, felt at liberty to lead a loose life without the risk of disgracing his name.

But one fine day in 1834 Adam suddenly bought a house in the rue de la Pepiniere. Six months later his style of living was second to none in Paris. About the time when he thus began to take himself seriously he had seen Clementine du Rouvre at the Opera and had fallen in love with her. A year later the marriage took place. The salon of Madame d’Espard was the first to sound his praises. Mothers of daughters then learned too late that as far back as the year 900 the family of the Laginski was among the most illustrious of the North. By an act of prudence which was very unPolish, the mother of the young count had mortgaged her entire property on the breaking out of the insurrection for an immense sum lent by two Jewish bankers in Paris. Comte Adam was now in possession of eighty thousand francs a year. When this was discovered society ceased to be surprised at the imprudence which had been laid to the charge of Madame de Serizy, the Marquis de Ronquerolles, and the Chevalier du Rouvre in yielding to the foolish passion of their niece. People jumped, as usual, from one extreme of judgment to the other.

During the winter of 1836 Comte Adam was the fashion, and Clementine Laginska one of the queens of Paris. Madame Laginska is now a member of that charming circle of young women represented by Mesdames de Lestorade, de Portenduere, Marie de Vandenesse, du Guenic, and de Maufrigneuse, the flowers of our present Paris, who live at such immeasurable distance from the parvenus, the vulgarians, and the speculators of the new regime.

This preamble is necessary to show the sphere in which was done one of those noble actions, less rare than the calumniators of our time admit, – actions which, like pearls, the fruit of pain and suffering, are hidden within rough shells, lost in the gulf, the sea, the tossing waves of what we call society, the century, Paris, London, St. Petersburg, – or what you will.

If the axiom that architecture is the expression of manner and morals was ever proved, it was certainly after the insurrection of 1830, during the present reign of the house of Orleans. As all the old fortunes are diminishing in France, the majestic mansions of our ancestors are constantly being demolished and replaced by species of phalansteries, in which the peers of July occupy the third floor above some newly enriched empirics on the lower floors. A mixture of styles is confusedly employed. As there is no longer a real court or nobility to give the tone, there is no harmony in the production of art. Never, on the other hand, has architecture discovered so many economical ways of imitating the real and the solid, or displayed more resources, more talent, in distributing them. Propose to an architect to build upon the garden at the back of an old mansion, and he will run you up a little Louvre overloaded with ornament. He will manage to get in a courtyard, stables, and if you care for it, a garden. Inside the house he will accommodate a quantity of little rooms and passages. He is so clever in deceiving the eye that you think you will have plenty of space; but it is only a nest of small rooms, after all, in which a ducal family has to turn itself about in the space that its own bakehouse formerly occupied.

The hotel of the Comtesse Laginska, rue de la Pepiniere, is one of these creations, and stands between court and garden. On the right, in the court, are the kitchens and offices; to the left the coachhouse and stables. The porter’s lodge is between two charming portes-cocheres. The chief luxury of the house is a delightful greenhouse contrived at the end of a boudoir on the ground-floor which opens upon an admirable suite of reception rooms. An English philanthropist had built this architectural bijou, designed the garden, added the greenhouse, polished the doors, bricked the courtyard, painted the window-frames green, and realized, in short, a dream which resembled (proportions excepted) George the Fourth’s Pavilion at Brighton. The inventive and industrious Parisian workmen had moulded the doors and window-frames; the ceilings were imitated from the middle-ages or those of a Venetian palace; marble veneering abounded on the outer walls. Steinbock and Francois Souchet had designed the mantel-pieces and the panels above the doors; Schinner had painted the ceilings in his masterly manner. The beauties of the staircase, white as a woman’s arm, defied those of the hotel Rothschild. On account of the riots and the unsettled times, the cost of this folly was only about eleven hundred thousand francs, – to an Englishman a mere nothing. All this luxury, called princely by persons who do not know what real princes are, was built in the garden of the house of a purveyor made a Croesus by the Revolution, who had escaped to Brussels and died there after going into bankruptcy. The Englishman died in Paris, of Paris; for to many persons Paris is a disease, – sometimes several diseases. His widow, a Methodist, had a horror of the little nabob establishment, and ordered it to be sold. Comte Adam bought it at a bargain; and how he came to do so shall presently be made known, for bargains were not at all in his line as a grand seigneur.

Behind the house lay the verdant velvet of an English lawn shaded at the lower end by a clump of exotic trees, in the midst of which stood a Chinese pagoda with soundless belfries and motionless golden eggs. The greenhouse concealed the garden wall on the northern side, the opposite wall was covered with climbing plants trained upon poles painted green and connected with crossway trellises. This lawn, this world of flowers, the gravelled paths, the simulated forest, the verdant palisades, were contained within the space of five and twenty square rods, which are worth to-day four hundred thousand francs, – the value of an actual forest. Here, in this solitude in the middle of Paris, the birds sang, thrushes, nightingales, warblers, bulfinches, and sparrows. The greenhouse was like an immense jardiniere, filling the air with perfume in winter as in summer. The means by which its atmosphere was made to order, torrid as in China or temperate as in Italy, were cleverly concealed. Pipes in which hot water circulated, or steam, were either hidden under ground or festooned with plants overhead. The boudoir was a large room. The miracle of the modern Parisian fairy named Architecture is to get all these many and great things out of a limited bit of ground.

The boudoir of the young countess was arranged to suit the taste of the artist to whom Comte Adam entrusted the decoration of the house. It is too full of pretty nothings to be a place for repose; one scarce knows where to sit down among carved Chinese work-tables with their myriads of fantastic figures inlaid in ivory, cups of yellow topaz mounted on filagree, mosaics which inspire theft, Dutch pictures in the style which Schinner has adopted, angels such as Steinbock conceived but often could not execute, statuettes modelled by genius pursued by creditors (the real explanation of the Arabian myth), superb sketches by our best artists, lids of chests made into panels alternating with fluted draperies of Italian silk, portieres hanging from rods of old oak in tapestried masses on which the figures of some hunting scene are swarming, pieces of furniture worthy to have belonged to Madame de Pompadour, Persian rugs, et cetera. For a last graceful touch, all these elegant things were subdued by the half-light which filtered through embroidered curtains and added to their charm. On a table between the windows, among various curiosities, lay a whip, the handle designed by Mademoiselle de Fauveau, which proved that the countess rode on horseback.

Such is a lady’s boudoir in 1837, – an exhibition of the contents of many shops, which amuse the eye, as if ennui were the one thing to be dreaded by the social world of the liveliest and most stirring capital in Europe. Why is there nothing of an inner life? nothing which leads to revery, nothing reposeful? Why indeed? Because no one in our day is sure of the future; we are living our lives like prodigal annuitants.

One morning Clementine appeared to be thinking of something. She was lying at full length on one of those marvellous couches from which it is almost impossible to rise, the upholsterer having invented them for lovers of the “far niente” and its attendant joys of laziness to sink into. The doors of the greenhouse were open, letting the odors of vegetation and the perfume of the tropics pervade the room. The young wife was looking at her husband who was smoking a narghile, the only form of pipe she would have suffered in that room. The portieres, held back by cords, gave a vista through two elegant salons, one white and gold, comparable only to that of the hotel Forbin-Janson, the other in the style of the Renaissance. The dining-room, which had no rival in Paris except that of the Baron de Nucingen, was at the end of a short gallery decorated in the manner of the middle-ages. This gallery opened on the side of the courtyard upon a large antechamber, through which could be seen the beauties of the staircase.

II

Paz was leading so subterranean a life that the fashionable world of Paris asked who he was when the Comtesse Laginska was seen in the Bois de Boulogne riding between her husband and a stranger. During the ride Clementine insisted that Thaddeus should dine with them. This caprice of the sovereign lady compelled Paz to make an evening toilet. Clementine dressed for the occasion with a certain coquetry, in a style that impressed even Adam himself when she entered the salon where the two friends awaited her.

“Comte Paz,” she said, “you must go with us to the Opera.”

This was said in the tone which, coming from a woman means: “If you refuse we shall quarrel.”

“Willingly, madame,” replied the captain. “But as I have not the fortune of a count, have the kindness to call me captain.”

“Very good, captain; give me your arm,” she said, – taking it and leading the way to the dining-room with the flattering familiarity which enchants all lovers.

The countess placed the captain beside her; his behavior was that of a poor sub-lieutenant dining at his general’s table. He let Clementine talk, listened deferentially as to a superior, did not differ with her in anything, and waited to be questioned before he spoke at all. He seemed actually stupid to the countess, whose coquettish little ways missed their mark in presence of such frigid gravity and conventional respect. In vain Adam kept saying: “Do be lively, Thaddeus; one would really suppose you were not at home. You must have made a wager to disconcert Clementine.” Thaddeus continued heavy and half asleep. When the servants left the room at the end of the dessert the captain explained that his habits were diametrically opposite to those of society, – he went to bed at eight o’clock and got up very early in the morning; and he excused his dulness on the ground of being sleepy.

“My intention in taking you to the Opera was to amuse you, captain; but do as you prefer,” said Clementine, rather piqued.

“I will go,” said Paz.

“Duprez sings ‘Guillaume Tell,’” remarked Adam. “But perhaps you would rather go to the ‘Varietes’?”

The captain smiled and rang the bell. “Tell Constantin,” he said to the footman, “to put the horses to the carriage instead of the coupe. We should be rather squeezed otherwise,” he said to the count.

“A Frenchman would have forgotten that,” remarked Clementine, smiling.

“Ah! but we are Florentines transplanted to the North,” answered Thaddeus with a refinement of accent and a look in his eyes which made his conduct at table seem assumed for the occasion. There was too evident a contrast between his involuntary self-revelation in this speech and his behavior during dinner. Clementine examined the captain with a few of those covert glances which show a woman’s surprise and also her capacity for observation.

It resulted from this little incident that silence reigned in the salon while the three took their coffee, a silence rather annoying to Adam, who was incapable of imagining the cause of it. Clementine no longer tried to draw out Thaddeus. The captain, on the other hand, retreated within his military stiffness and came out of it no more, neither on the way to the Opera nor in the box, where he seemed to be asleep.

“You see, madame, that I am a very stupid man,” he said during the dance in the last act of “Guillaume Tell.” “Am I not right to keep, as the saying is, to my own specialty?”

“In truth, my dear captain, you are neither a talker nor a man of the world, but you are perhaps Polish.”

“Therefore leave me to look after your pleasures, your property, your household – it is all I am good for.”

“Tartufe! pooh!” cried Adam, laughing. “My dear, he is full of ardor; he is thoroughly educated; he can, if he chooses, hold his own in any salon. Clementine, don’t believe his modesty.”

“Adieu, comtesse; I have obeyed your wishes so far; and now I will take the carriage and go home to bed and send it back for you.”

Clementine bowed her head and let him go without replying.

“What a bear!” she said to the count. “You are a great deal nicer.”

Adam pressed her hand when no one was looking.

“Poor, dear Thaddeus,” he said, “he is trying to make himself disagreeable where most men would try to seem more amiable than I.”

“Oh!” she said, “I am not sure but what there is some calculation in his behavior; he would have taken in an ordinary woman.”

Half an hour later, when the chasseur, Boleslas, called out “Gate!” and the carriage was waiting for it to swing back, Clementine said to her husband, “Where does the captain perch?”

“Why, there!” replied Adam, pointing to a floor above the porte-cochere which had one window looking on the street. “His apartments are over the coachhouse.”

“Who lives on the other side?” asked the countess.

“No one as yet,” said Adam; “I mean that apartment for our children and their instructors.”

“He didn’t go to bed,” said the countess, observing lights in Thaddeus’s rooms when the carriage had passed under the portico supported by columns copied from those of the Tuileries, which replaced a vulgar zinc awning painted in stripes like cloth.

The captain, in his dressing-gown with a pipe in his mouth, was watching Clementine as she entered the vestibule. The day had been a hard one for him. And here is the reason why: A great and terrible emotion had taken possession of his heart on the day when Adam made him go to the Opera to see and give his opinion on Mademoiselle du Rouvre; and again when he saw her on the occasion of her marriage, and recognized in her the woman whom a man is forced to love exclusively. For this reason Paz strongly advised and promoted the long journey to Italy and elsewhere after the marriage. At peace so long as Clementine was away, his trial was renewed on the return of the happy household. As he sat at his window on this memorable night, smoking his latakia in a pipe of wild-cherry wood six feet long, given to him by Adam, these are the thoughts that were passing through his mind: —

“I, and God, who will reward me for suffering in silence, alone know how I love her! But how shall I manage to have neither her love nor her dislike?”

And his thoughts travelled far on this strange theme.

It must not be supposed that Thaddeus was living without pleasure, in the midst of his sufferings. The deceptions of this day, for instance, were a source of inward joy to him. Since the return of the count and countess he had daily felt ineffable satisfactions in knowing himself necessary to a household which, without his devotion to its interests, would infallibly have gone to ruin. What fortune can bear the strain of reckless prodigality? Clementine, brought up by a spendthrift father, knew nothing of the management of a household which the women of the present day, however rich or noble they are, are often compelled to undertake themselves. How few, in these days, keep a steward. Adam, on the other hand, son of one of the great Polish lords who let themselves be preyed on by the Jews, and are wholly incapable of managing even the wreck of their vast fortunes (for fortunes are vast in Poland), was not of a nature to check his own fancies or those of his wife. Left to himself he would probably have been ruined before his marriage. Paz had prevented him from gambling at the Bourse, and that says all.

Under these circumstances, Thaddeus, feeling that he loved Clementine in spite of himself, had not the resource of leaving the house and travelling in other lands to forget his passion. Gratitude, the key-note of his life, held him bound to that household where he alone could look after the affairs of the heedless owners. The long absence of Adam and Clementine had given him peace. But the countess had returned more lovely than ever, enjoying the freedom which marriage brings to a Parisian woman, displaying the graces of a young wife and the nameless attraction she gains from the happiness, or the independence, bestowed upon her by a young man as trustful, as chivalric, and as much in love as Adam. To know that he was the pivot on which the splendor the household depended, to see Clementine when she got out of her carriage on returning from some fete, or got into it in the morning when she took her drive, to meet her on the boulevards in her pretty equipage, looking like a flower in a whorl of leaves, inspired poor Thaddeus with mysterious delights, which glowed in the depths of his heart but gave no signs upon his face.

How happened it that for five whole months the countess had never perceived the captain? Because he hid himself from her knowledge, and carefully concealed the pains he took to avoid her. Nothing so resembles the Divine love as hopeless human love. A man must have great depth of heart to devote himself in silence and obscurity to a woman. In such a heart is the worship of love for love’s sake only – sublime avarice, sublime because ever generous and founded on the mysterious existence of the principles of creation. Effect is nature, and nature is enchanting; it belongs to man, to the poet, the painter, the lover. But Cause, to a few privileged souls and to certain mighty thinkers, is superior to nature. Cause is God. In the sphere of causes live the Newtons and all such thinkers as Laplace, Kepler, Descartes, Malebranche, Spinoza, Buffon; also the true poets and solitarys of the second Christian century, and the Saint Teresas of Spain, and such sublime ecstatics. All human sentiments bear analogy to these conditions whenever the mind abandons Effect for Cause. Thaddeus had reached this height, at which all things change their relative aspect. Filled with the joys unutterable of a creator he had attained in his love to all that genius has revealed to us of grandeur.

“No,” he was thinking to himself as he watched the curling smoke of his pipe, “she was not entirely deceived. She might break up my friendship with Adam if she took a dislike to me; but if she coquetted with me to amuse herself, what would become of me?”

The conceit of this last supposition was so foreign to the modest nature and Teutonic timidity of the captain that he scolded himself for admitting it, and went to bed, resolved to await events before deciding on a course.

The next day Clementine breakfasted very contentedly without Paz, and without even noticing his disobedience to her orders. It happened to be her reception day, when the house was thrown open with a splendor that was semi-royal. She paid no attention to the absence of Comte Paz, on whom all the burden of these parade days fell.

“Good!” thought he, as he heard the last carriages driving away at two in the morning; “it was only the caprice or the curiosity of a Parisian woman that made her want to see me.”

After that the captain went back to his ordinary habits and ways, which had been somewhat upset by this incident. Diverted by her Parisian occupations, Clementine appeared to have forgotten Paz. It must not be thought an easy matter to reign a queen over fickle Paris. Does any one suppose that fortunes alone are risked in the great game? The winters are to fashionable women what a campaign once was to the soldiers of the Empire. What works of art and genius are expended on a gown or a garland in which to make a sensation! A fragile, delicate creature will wear her stiff and brilliant harness of flowers and diamonds, silk and steel, from nine at night till two and often three o’clock in the morning. She eats little, to attract remark to her slender waist; she satisfied her hunger with debilitating tea, sugared cakes, ices which heat her, or slices of heavy pastry. The stomach is made to yield to the orders of coquetry. The awakening comes too late. A fashionable woman’s whole life is in contradiction to the laws of nature, and nature is pitiless. She has no sooner risen than she makes an elaborate morning toilet, and thinks of the one which she means to wear in the afternoon. The moment she is dressed she has to receive and make visits, and go to the Bois either on horseback or in a carriage. She must practise the art of smiling, and must keep her mind on the stretch to invent new compliments which shall seem neither common nor far-fetched. All women do not succeed in this. It is no surprise, therefore, to find a young woman who entered fashionable society fresh and healthy, faded and worn out at the end of three years. Six months spent in the country will hardly heal the wounds of the winter. We hear continually, in these days, of mysterious ailments, – gastritis, and so forth, – ills unknown to women when they busied themselves about their households. In the olden time women only appeared in the world at intervals; now they are always on the scene. Clementine found she had to struggle for her supremacy. She was cited, and that alone brought jealousies; and the care and watchfulness exacted by this contest with her rivals left little time even to love her husband. Paz might well be forgotten. Nevertheless, in the month of May, as she drove home from the Bois, just before she left Paris for Ronquerolles, her uncle’s estate in Burgundy, she noticed Thaddeus, elegantly dressed, sauntering on one of the side-paths of the Champs-Elysees, in the seventh heaven of delight at seeing his beautiful countess in her elegant carriage with its spirited horses and sparkling liveries, – in short, his beloved family the admired of all.

“There’s the captain,” she said to her husband.

“He’s happy!” said Adam. “This is his delight. He knows there’s no equipage more elegant than ours, and he is rejoicing to think that some people envy it. Have you only just noticed him? I see him there nearly every day.”

“I wonder what he is thinking about now,” said Clementine.

“He is thinking that this winter has cost a good deal, and that it is time we went to economize with your old uncle Ronquerolles,” replied Adam.

The countess stopped the carriage near Paz, and bade him take the seat beside her. Thaddeus grew as red as a cherry.

“I shall poison you,” he said; “I have been smoking.”

“Doesn’t Adam poison me?” she said.

“Yes, but he is Adam,” returned the captain.

“And why can’t Thaddeus have the same privileges?” asked the countess, smiling.

That divine smile had a power which triumphed over the heroic resolutions of poor Paz; he looked at Clementine with all the fire of his soul in his eyes, though, even so, its flame was tempered by the angelic gratitude of the man whose life was based upon that virtue. The countess folded her arms in her shawl, lay back pensively on her cushions, ruffling the feathers of her pretty bonnet, and looked at the people who passed her. That flash of a great and hitherto resigned soul reached her sensibilities. What was Adam’s merit in her eyes? It was natural enough to have courage and generosity. But Thaddeus – surely Thaddeus possessed, or seemed to possess, some great superiority over Adam. They were dangerous thoughts which took possession of the countess’s mind as she again noticed the contrast of the fine presence that distinguished Thaddeus, and the puny frame in which Adam showed the degenerating effects of intermarriage among the Polish aristocratic families. The devil alone knew the thoughts that were in Clementine’s head, for she sat still, with thoughtful, dreamy eyes, and without saying a word until they reached home.

“You will dine with us; I shall be angry if you disobey me,” she said as the carriage turned in. “You are Thaddeus to me, as you are to Adam. I know your obligations to him, but I also know those we are under to you. Both generosities are natural – but you are generous every day and all day. My father dines here to-day, also my uncle Ronquerolles and my aunt Madame de Serizy. Dress yourself therefore,” she said, taking the hand he offered to assist her from the carriage.

Thaddeus went to his own room to dress with a joyful heart, though shaken by an inward dread. He went down at the last moment and behaved through dinner as he had done on the first occasion, that is, like a soldier fit only for his duties as a steward. But this time Clementine was not his dupe; his glance had enlightened her. The Marquis de Ronquerolles, one of the ablest diplomates after Talleyrand, who had served with de Marsay during his short ministry, had been informed by his niece of the real worth and character of Comte Paz, and knew how modestly he made himself the steward of his friend Laginski.

“And why is this the first time I have the pleasure of seeing Comte Paz?” asked the marquis.

“Because he is so shy and retiring,” replied Clementine with a look at Paz telling him to change his behavior.

Alas! that we should have to avow it, at the risk of rendering the captain less interesting, but Paz, though superior to his friend Adam, was not a man of parts. His apparent superiority was due to his misfortunes. In his lonely and poverty-stricken life in Warsaw he had read and taught himself a good deal; he had compared and meditated. But the gift of original thought which makes a great man he did not possess, and it can never be acquired. Paz, great in heart only, approached in heart to the sublime; but in the sphere of sentiments, being more a man of action than of thought, he kept his thoughts to himself; and they only served therefore to eat his heart out. What, after all, is a thought unexpressed?

After Clementine’s little speech, the Marquis de Ronquerolles and his sister exchanged a singular glance, embracing their niece, Comte Adam, and Paz. It was one of those rapid scenes which take place only in France and Italy, – the two regions of the world (all courts excepted) where eyes can say everything. To communicate to the eye the full power of the soul, to give it the value of speech, needs either the pressure of extreme servitude, or complete liberty. Adam, the Marquis du Rouvre, and Clementine did not observe this luminous by-play of the old coquette and the old diplomatist, but Paz, the faithful watchdog, understood its meaning. It was, we must remark, an affair of two seconds; but to describe the tempest it roused in the captain’s soul would take far too much space in this brief history.

“What!” he said to himself, “do the aunt and uncle think I might be loved? Then my happiness only depends on my own audacity! But Adam – ”

Ideal love and desire clashed with gratitude and friendship, all equally powerful, and, for a moment, love prevailed. The lover would have his day. Paz became brilliant, he tried to please, he told the story of the Polish insurrection in noble words, being questioned about it by the diplomatist. By the end of dinner Paz saw Clementine hanging upon his lips and regarding him as a hero, forgetting that Adam too, after sacrificing a third of his vast fortune, had been an exile. At nine o’clock, after coffee had been served, Madame de Serizy kissed her niece on the forehead, pressed her hand, and went away, taking Adam with her and leaving the Marquis de Ronquerolles and the Marquis du Rouvre, who soon followed. Paz and Clementine were alone together.

“I will leave you now, madame,” said Thaddeus. “You will of course rejoin them at the Opera?”

III

Clementine came home the next day, and the day after that Paz beheld her again, more beautiful and graceful than ever. After dinner, during which the countess treated Paz with an air of perfect indifference, a little scene took place in the salon between the count and his wife when Thaddeus had left them. On pretence of asking Adam’s advice, Thaddeus had left Malaga’s letter with him, as if by mistake.

“Poor Thaddeus!” said Adam, as Paz disappeared, “what a misfortune for a man of his distinction to be the plaything of the lowest kind of circus-rider. He will lose everything, and get lower and lower, and won’t be recognizable before long. Here, read that,” added the count, giving Malaga’s letter to his wife.

Clementine read the letter, which smelt of tobacco, and threw it from her with a look of disgust.

“Thick as the bandage is over his eyes,” continued Adam, “he must have found out something; Malaga tricked him, no doubt.”

“But he goes back to her,” said Clementine, “and he will forgive her! It is for such horrible women as that that you men have indulgence.”

“Well, they need it,” said Adam.

“Thaddeus used to show some decency – in living apart from us,” she remarked. “He had better go altogether.”

“Oh, my dear angel, that’s going too far,” said the count, who did not want the death of the sinner.

Paz, who knew Adam thoroughly, had enjoined him to secrecy, pretending to excuse his dissipations, and had asked his friend to lend him a few thousand francs for Malaga.

“He is a very firm fellow,” said Adam.

“How so?” asked Clementine.

“Why, for having spent no more than ten thousand francs on her, and letting her send him that letter before he would ask me for enough to pay her debts. For a Pole, I call that firm.”

“He will ruin you,” said Clementine, in the sharp tone of a Parisian woman, when she shows her feline distrusts.

“Oh, I know him,” said Adam; “he will sacrifice Malaga, if I ask him.”

“We shall see,” remarked the countess.

“If it is best for his own happiness, I sha’n’t hesitate to ask him to leave her. Constantin says that since Paz has been with her he, sober as he is, has sometimes come home quite excited. If he takes to intoxication I shall be just as grieved as if he were my own son.”

“Don’t tell me anything more about it,” cried the countess, with a gesture of disgust.

Two days later the captain perceived in the manner, the tones of voice, but, above all, in the eyes of the countess, the terrible results of Adam’s confidences. Contempt had opened a gulf between the beloved woman and himself. He was suddenly plunged into the deepest distress of mind, for the thought gnawed him, “I have myself made her despise me!” His own folly stared him in the face. Life then became a burden to him, the very sun turned gray. And yet, amid all these bitter thoughts, he found again some moments of pure joy. There were times when he could give himself up wholly to his admiration for his mistress, who paid not the slightest attention to him. Hanging about in corners at her parties and receptions, silent, all heart and eyes, he never lost one of her attitudes, nor a tone of her voice when she sang. He lived in her life; he groomed the horse which she rode, he studied the ways and means of that splendid establishment, to the interests of which he was now more devoted than ever. These silent pleasures were buried in his heart like those of a mother, whose heart a child never knows; for is it knowing anything unless we know it all? His love was more perfect than the love of Petrarch for Laura, which found its ultimate reward in the treasures of fame, the triumph of the poem which she had inspired. Surely the emotion that the Chevalier d’Assas felt in dying must have been to him a lifetime of joy. Such emotions as these Paz enjoyed daily, – without dying, but also without the guerdon of immortality.

But what is Love, that, in spite of all these ineffable delights, Paz should still have been unhappy? The Catholic religion has so magnified Love that she has wedded it indissolubly to respect and nobility of spirit. Love is therefore attended by those sentiments and qualities of which mankind is proud; it is rare to find true Love existing where contempt is felt. Thaddeus was suffering from the wounds his own hand had given him. The trial of his former life, when he lived beside his mistress, unknown, unappreciated, but generously working for her, was better than this. Yes, he wanted the reward of his virtue, her respect, and he had lost it. He grew thin and yellow, and so ill with constant low fever that during the month of January he was obliged to keep his bed, though he refused to see a doctor. Comte Adam became very uneasy about him; but the countess had the cruelty to remark: “Let him alone; don’t you see it is only some Olympian trouble?” This remark, being repeated to Thaddeus, gave him the courage of despair; he left his bed, went out, tried a few amusements, and recovered his health.

About the end of February Adam lost a large sum of money at the Jockey-Club, and as he was afraid of his wife, he begged Thaddeus to let the sum appear in the accounts as if he had spent it on Malaga.

“There’s nothing surprising in your spending that sum on the girl; but if the countess finds out that I have lost it at cards I shall be lowered in her opinion, and she will always be suspicious in future.”

“Ha! this, too!” exclaimed Thaddeus, with a sigh.

“Now, Thaddeus, if you will do me this service we shall be forever quits, – though, indeed, I am your debtor now.”

“Adam, you will have children; don’t gamble any more,” said Paz.

“So Malaga has cost us another twenty thousand francs,” cried the countess, some time later, when she discovered this new generosity to Paz. “First, ten thousand, now twenty more, – thirty thousand! the income of which is fifteen hundred! the cost of my box at the Opera, and the whole fortune of many a bourgeois. Oh, you Poles!” she said, gathering some flowers in her greenhouse; “you are really incomprehensible. Why are you not furious with him?”

“Poor Paz is – ”

“Poor Paz, poor Paz, indeed!” she cried, interrupting him, “what good does he do us? I shall take the management of the household myself. You can give him the allowance he refused, and let him settle it as he likes with his Circus.”

“He is very useful to us, Clementine. He has certainly saved over forty thousand francs this last year. And besides, my dear angel, he has managed to put a hundred thousand with Nucingen, which a steward would have pocketed.”

Clementine softened down; but she was none the less hard in her feelings to Thaddeus. A few days later, she requested him to come to that boudoir where, one year earlier, she had been surprised into comparing him with her husband. This time she received him alone, without perceiving the slightest danger in so doing.

“My dear Paz,” she said, with the condescending familiarity of the great to their inferiors, “if you love Adam as you say you do, you will do a thing which he will not ask of you, but which I, his wife, do not hesitate to exact.”

“About Malaga?” said Thaddeus, with bitterness in his heart.

“Well, yes,” she said; “if you wish to end your days in this house and continue good friends with us, you must give her up. How an old soldier – ”

“I am only thirty-five, and haven’t a white hair.”

“You look old,” she said, “and that’s the same thing. How so careful a manager, so distinguished a – ”

The horrible part of all this was her evident intention to rouse a sense of honor in his soul which she thought extinct.

“ – so distinguished a man as you are, Thaddeus,” she resumed after a momentary pause which a gesture of his hand had led her to make, “can allow yourself to be caught like a boy! Your proceedings have made that woman celebrated. My uncle wanted to see her, and he did see her. My uncle is not the only one; Malaga receives a great many gentlemen. I did think you such a noble soul. For shame! Will she be such a loss that you can’t replace her?”

“Madame, if I knew any sacrifice I could make to recover your esteem I would make it; but to give up Malaga is not one – ”

“In your position, that is what I should say myself, if I were a man,” replied Clementine. “Well, if I accept it as a great sacrifice there can be no ill-will between us.”

Paz left the room, fearing he might commit some great folly, and feeling that wild ideas were getting the better of him. He went to walk in the open air, lightly dressed in spite of the cold, but without being able to cool the fire in his cheeks or on his brow.

“I thought you had a noble soul,” – the words still rang in his ears.

“A year ago,” he said to himself, “she thought me a hero who could fight the Russians single-handed!”

He thought of leaving the hotel Laginski, and taking service with the spahis and getting killed in Africa, but the same great fear checked him. “Without me,” he thought, “what would become of them? they would soon be ruined. Poor countess! what a horrible life it would be for her if she were reduced to even thirty thousand francs a year. No, since all is lost for me in this world, – courage! I will keep on as I am.”

Every one knows that since 1830 the carnival in Paris has undergone a transformation which has made it European, and far more burlesque and otherwise lively than the late Carnival of Venice. Is it that the diminishing fortunes of the present time have led Parisians to invent a way of amusing themselves collectively, as for instance at their clubs, where they hold salons without hostesses and without manners, but very cheaply? However this may be, the month of March was prodigal of balls, at which dancing, joking, coarse fun, excitement, grotesque figures, and the sharp satire of Parisian wit, produced extravagant effects. These carnival follies had their special Pandemonium in the rue Saint-Honore and their Napoleon in Musard, a small man born expressly to lead an orchestra as noisy as the disorderly audience, and to set the time for the galop, that witches’ dance, which was one of Auber’s triumphs, for it did not really take form or poesy till the grand galop in “Gustave” was given to the world. That tremendous finale might serve as the symbol of an epoch in which for the last fifty years all things have hurried by with the rapidity of a dream.

Now, it happened that the grave Thaddeus, with one divine and immaculate image in his heart, proposed to Malaga, the queen of the carnival dances, to spend an evening at the Musard ball; because he knew the countess, disguised to the teeth, intended to come there with two friends, all three accompanied by their husbands, and look on at the curious spectacle of one of these crowded balls.

On Shrove Tuesday, of the year 1838, at four o’clock in the morning, the countess, wrapped in a black domino and sitting on the lower step of the platform in the Babylonian hall, where Valentino has since then given his concerts, beheld Thaddeus, as Robert Macaire, threading the galop with Malaga in the dress of a savage, her head garnished with plumes like the horse of a hearse, and bounding through the crowd like a will-o-the-wisp.

“Ah!” said Clementine to her husband, “you Poles have no honor at all! I did believe in Thaddeus. He gave me his word that he would leave that woman; he did not know that I should be here, seeing all unseen.”

A few days later she requested Paz to dine with them. After dinner Adam left them alone together, and Clementine reproved Paz and let him know very plainly that she did not wish him to live in her house any longer.

“Yes, madame,” said Paz, humbly, “you are right; I am a wretch; I did give you my word. But you see how it is; I put off leaving Malaga till after the carnival. Besides, that woman exerts an influence over me which – ”

“An influence! – a woman who ought to be turned out of Musard’s by the police for such dancing!”

“I agree to all that; I accept the condemnation and I’ll leave your house. But you know Adam. If I give up the management of your property you must show energy yourself. I may have been to blame about Malaga, but I have taken the whole charge of your affairs, managed your servants, and looked after the very least details. I cannot leave you until I see you prepared to continue my management. You have now been married three years, and you are safe from the temptations to extravagance which come with the honeymoon. I see that Parisian women, and even titled ones, do manage both their fortunes and their households. Well, as soon as I am certain not so much of your capacity as of your perseverance I shall leave Paris.”

“It is Thaddeus of Warsaw, and not that Circus Thaddeus who speaks now,” said Clementine. “Go, and come back cured.”

“Cured! never,” said Paz, his eyes lowered and fixed on Clementine’s pretty feet. “You do not know, countess, what charm, what unexpected piquancy of mind she has.” Then, feeling his courage fail him, he added hastily, “There is not a woman in society, with her mincing airs, that is worth the honest nature of that young animal.”

“At any rate, I wish nothing of the animal about me,” said the countess, with a glance like that of an angry viper.

After that evening Comte Paz showed Clementine the exact state of her affairs; he made himself her tutor, taught her the methods and difficulties of the management of property, the proper prices to pay for things, and how to avoid being cheated by her servants. He told her she could rely on Constantin and make him her major-domo. Thaddeus had trained the man thoroughly. By the end of May he thought the countess fully competent to carry on her affairs alone; for Clementine was one of those far-sighted women, full of instinct, who have an innate genius as mistress of a household.

This position of affairs, which Thaddeus had led up to naturally, did not end without further cruel trials; his sufferings were fated not to be as sweet and tender as he was trying to make them. The poor lover forgot to reckon on the hazard of events. Adam fell seriously ill, and Thaddeus, instead of leaving the house, stayed to nurse his friend. His devotion was unwearied. A woman who had any interest in employing her perspicacity might have seen in this devotion a sort of punishment imposed by a noble soul to repress an involuntary evil thought; but women see all, or see nothing, according to the condition of their souls – love is their sole illuminator.

During forty-five days Paz watched and tended Adam without appearing to think of Malaga, for the very good reason that he never did think of her. Clementine, feeling that Adam was at the point of death though he did not die, sent for all the leading doctors of Paris in consultation.

“If he comes safely out of this,” said the most distinguished of them all, “it will only be by an effort of nature. It is for those who nurse him to watch for the moment when they must second nature. The count’s life is in the hands of his nurses.”

Thaddeus went to find Clementine and tell her this result of the consultation. He found her sitting in the Chinese pavilion, as much for a little rest as to leave the field to the doctors and not embarrass them. As he walked along the winding gravelled path which led to the pavilion, Thaddeus seemed to himself in the depths of an abyss described by Dante. The unfortunate man had never dreamed that the possibility might arise of becoming Clementine’s husband, and now he had drowned himself in a ditch of mud. His face was convulsed, when he reached the kiosk, with an agony of grief; his head, like Medusa’s, conveyed despair.

“Is he dead?” said Clementine.

“They have given him up; that is, they leave him to nature. Do not go in; they are still there, and Bianchon is changing the dressings.”

“Poor Adam! I ask myself if I have not sometimes pained him,” she said.

“You have made him very happy,” said Thaddeus; “you ought to be easy on that score, for you have shown every indulgence for him.”

“My loss would be irreparable.”

“But, dear, you judged him justly.”

“I was never blind to his faults,” she said, “but I loved him as a wife should love her husband.”

“Then you ought, in case you lose him,” said Thaddeus, in a voice which Clementine had never heard him use, “to grieve for him less than if you lost a man who was your pride, your love, and all your life, – as some men are to you women. Surely you can be frank at this moment with a friend like me. I shall grieve, too; long before your marriage I had made him my child, I had sacrificed my life to him. If he dies I shall be without an interest on earth; but life is still beautiful to a widow of twenty-four.”

“Ah! but you know that I love no one,” she said, with the impatience of grief.

“You don’t yet know what it is to love,” said Thaddeus.

“Oh, as husbands are, I have sense enough to prefer a child like my poor Adam to a superior man. It is now over a month that we have been saying to each other, ‘Will he live?’ and these alternations have prepared me, as they have you, for this loss. I can be frank with you. Well, I would give my life to save Adam. What is a woman’s independence in Paris? the freedom to let herself be taken in by ruined or dissipated men who pretend to love her. I pray to God to leave me this husband who is so kind, so obliging, so little fault-finding, and who is beginning to stand in awe of me.”

“You are honest, and I love you the better for it,” said Thaddeus, taking her hand which she yielded to him, and kissing it. “In solemn moments like these there is unspeakable satisfaction in finding a woman without hypocrisy. It is possible to converse with you. Let us look to the future. Suppose that God does not grant your prayer, – and no one cries to him more than I do, ‘Leave me my friend!’ Yes, these fifty nights have not weakened me; if thirty more days and nights are needed I can give them while you sleep, – yes, I will tear him from death if, as the doctors say, nursing can save him. But suppose that in spite of you and me, the count dies, – well, then, if you were loved, oh, adored, by a man of a heart and soul that are worthy of you – ”

“I may have wished for such love, foolishly, but I have never met with it.”

“Perhaps you are mistaken – ”

Clementine looked fixedly at Thaddeus, imagining that there was less of love than of cupidity in his thoughts; her eyes measured him from head to foot and poured contempt upon him; then she crushed him with the words, “Poor Malaga!” uttered in tones which a great lady alone can find to give expression to her disdain. She rose, leaving Thaddeus half unconscious behind her, slowly re-entered her boudoir, and went back to Adam’s chamber.

An hour later Paz returned to the sick-room, and began anew, with death in his heart, his care of the count. From that moment he said nothing. He was forced to struggle with the patient, whom he managed in a way that excited the admiration of the doctors. At all hours his watchful eyes were like lamps always lighted. He showed no resentment to Clementine, and listened to her thanks without accepting them; he seemed both dumb and deaf. To himself he was saying, “She shall owe his life to me,” and he wrote the thought as it were in letters of fire on the walls of Adam’s room. On the fifteenth day Clementine was forced to give up the nursing, lest she should utterly break down. Paz was unwearied. At last, towards the end of August, Bianchon, the family physician, told Clementine that Adam was out of danger.