Kitobni o'qish: «Sunny Memories of Foreign Lands, Volume 2»
LETTER XIX
May 19.
Dear E.:—
This letter I consecrate to you, because I know that the persons and things to be introduced into it will most particularly be appreciated by you.
In your evening reading circles, Macaulay, Sidney Smith, and Milman have long been such familiar names that you will be glad to go with me over all the scenes of my morning breakfast at Sir Charles Trevelyan's yesterday. Lady Trevelyan, I believe I have said before, is the sister of Macaulay, and a daughter of Zachary Macaulay—that undaunted laborer for the slave, whose place in the hearts of all English Christians is little below saintship.
We were set down at Welbourne Terrace, somewhere, I believe, about eleven o'clock, and found quite a number already in the drawing room. I had met Macaulay before, but as you have not, you will of course ask a lady's first question, "How does he look?"
Well, my dear, so far as relates to the mere outward husk of the soul, our engravers and daguerreotypists have done their work as well as they usually do. The engraving that you get in the best editions of his works may be considered, I suppose, a fair representation of how he looks, when he sits to have his picture taken, which is generally very different from the way any body looks at any other time. People seem to forget, in taking likenesses, that the features of the face are nothing but an alphabet, and that a dry, dead map of a person's face gives no more idea how one looks than the simple presentation of an alphabet shows what there is in a poem.
Macaulay's whole physique gives you the impression of great strength and stamina of constitution. He has the kind of frame which we usually imagine as peculiarly English; short, stout, and firmly knit. There is something hearty in all his demonstrations. He speaks in that full, round, rolling voice, deep from the chest, which we also conceive of as being more common in England than America. As to his conversation, it is just like his writing; that is to say, it shows very strongly the same qualities of mind.
I was informed that he is famous for a most uncommon memory; one of those men to whom it seems impossible to forget any thing once read; and he has read all sorts of things that can be thought of, in all languages. A gentleman told me that he could repeat all the old Newgate literature, hanging ballads, last speeches, and dying confessions; while his knowledge of Milton is so accurate, that, if his poems were blotted out of existence, they might be restored simply from his memory. This same accurate knowledge extends to the Latin and Greek classics, and to much of the literature of modern Europe. Had nature been required to make a man to order, for a perfect historian, nothing better could have been put together, especially since there is enough of the poetic fire included in the composition, to fuse all these multiplied materials together, and color the historical crystallization with them.
Macaulay is about fifty. He has never married; yet there are unmistakable evidences in the breathings and aspects of the family circle by whom he was surrounded, that the social part is not wanting in his conformation. Some very charming young lady relatives seemed to think quite as much of their gifted uncle as you might have done had he been yours.
Macaulay is celebrated as a conversationalist; and, like Coleridge, Carlyle, and almost every one who enjoys this reputation, he has sometimes been accused of not allowing people their fair share in conversation. This might prove an objection, possibly, to those who wish to talk; but as I greatly prefer to hear, it would prove none to me. I must say, however, that on this occasion the matter was quite equitably managed. There were, I should think, some twenty or thirty at the breakfast table, and the conversation formed itself into little eddies of two or three around the table, now and then welling out into a great bay of general discourse. I was seated between Macaulay and Milman, and must confess I was a little embarrassed at times, because I wanted to hear what they were both saying at the same time. However, by the use of the faculty by which you play a piano with both hands, I got on very comfortably.
Milman's appearance is quite striking; tall, stooping, with a keen black eye and perfectly white hair—a singular and poetic contrast. He began upon architecture and Westminster Abbey—a subject to which I am always awake. I told him I had not yet seen Westminster; for I was now busy in seeing life and the present, and by and by I meant to go there and see death and the past.
Milman was for many years dean of Westminster, and kindly offered me his services, to indoctrinate me into its antiquities.
Macaulay made some suggestive remarks on cathedrals generally. I said that I thought it singular that we so seldom knew who were the architects that designed these great buildings; that they appeared to me the most sublime efforts of human genius.
He said that all the cathedrals of Europe were undoubtedly the result of one or two minds; that they rose into existence very nearly contemporaneously, and were built by travelling companies of masons, under the direction of some systematic organization. Perhaps you knew all this before, but I did not; and so it struck me as a glorious idea. And if it is not the true account of the origin of cathedrals, it certainly ought to be; and, as our old grandmother used to say, "I'm going to believe it."
Looking around the table, and seeing how every body seemed to be enjoying themselves, I said to Macaulay, that these breakfast parties were a novelty to me; that we never had them in America, but that I thought them the most delightful form of social life.
He seized upon the idea, as he often does, and turned it playfully inside out, and shook it on all sides, just as one might play with the lustres of a chandelier—to see them glitter. He expatiated on the merits of breakfast parties as compared with all other parties. He said dinner parties are mere formalities. You invite a man to dinner because you must invite him; because you are acquainted with his grandfather, or it is proper you should; but you invite a man to breakfast because you want to see him. You may be sure, if you are invited to breakfast, there is something agreeable about you. This idea struck me as very sensible; and we all, generally having the fact before our eyes that we were invited to breakfast, approved the sentiment.
"Yes," said Macaulay, "depend upon it; if a man is a bore he never gets an invitation to breakfast."
"Rather hard on the poor bores," said a lady.
"Particularly," said Macaulay, laughing, "as bores are usually the most irreproachable of human beings. Did you ever hear a bore complained of when they did not say that he was the best fellow in the world? For my part, if I wanted to get a guardian for a family of defenceless orphans, I should inquire for the greatest bore in the vicinity. I should know that he would be a man of unblemished honor and integrity."
The conversation now went on to Milton and Shakspeare. Macaulay made one remark that gentlemen are always making, and that is, that there is very little characteristic difference between Shakspeare's women. Well, there is no hope for that matter; so long as men are not women they will think so. In general they lump together Miranda, Juliet, Desdemona, and Viola,
"As matter too soft a lasting mark to bear,
And best distinguished as black, brown, or fair."
It took Mrs. Jameson to set this matter forth in her Characteristics of Women; a book for which Shakspeare, if he could get up, ought to make her his best bow, especially as there are fine things ascribed to him there, which, I dare say, he never thought of, careless fellow that he was! But, I take it, every true painter, poet, and artist is in some sense so far a prophet that his utterances convey more to other minds than he himself knows; so that, doubtless, should all the old masters rise from the dead, they might be edified by what posterity has found in their works.
Some how or other, we found ourselves next talking about Sidney Smith; and it was very pleasant to me, recalling the evenings when your father has read and we have laughed over him, to hear him spoken of as a living existence, by one who had known him. Still, I have always had a quarrel with Sidney, for the wicked use to which he put his wit, in abusing good old Dr. Carey, and the missionaries in India; nay, in some places he even stooped to be spiteful and vulgar. I could not help, therefore, saying, when Macaulay observed that he had the most agreeable wit of any literary man of his acquaintance, "Well, it was very agreeable, but it could not have been very agreeable to the people who came under the edge of it," and instanced his treatment of Dr. Carey. Some others who were present seemed to feel warmly on this subject, too, and Macaulay said,—
"Ah, well, Sidney repented of that, afterwards." He seemed to cling to his memory, and to turn from every fault to his joviality, as a thing he could not enough delight to remember.
Truly, wit, like charity, covers a multitude of sins. A man who has the faculty of raising a laugh in this sad, earnest world is remembered with indulgence and complacency, always.
There were several other persons of note present at this breakfast, whose conversation I had not an opportunity of hearing, as they sat at a distance from me. There was Lord Glenelg, brother of Sir Robert Grant, governor of Bombay, whose beautiful hymns have rendered him familiar in America. The favorite one, commencing "When gathering clouds around I view," was from his pen. Lord Glenelg, formerly Sir Charles Grant, himself has been the author of several pieces of poetry, which were in their time quite popular.
The historian Hallam was also present, whose Constitutional History, you will remember, gave rise to one of Macaulay's finest reviews; a quiet, retiring man, with a benignant, somewhat sad, expression of countenance. The loss of an only son has cast a shadow over his life. It was on this son that Tennyson wrote his "In Memoriam."
Sir Robert H. Inglis was also present, and Mr. S. held considerable conversation with him. Knowing that he was both high tory and high church, it was an agreeable surprise to find him particularly gentle and bland in manners, earnest and devout in religious sentiment. I have heard him spoken of, even among dissenters, as a devout and earnest man. Another proof this of what mistakes we fall into when we judge the characters of persons at a distance, from what we suppose likely to be the effect of their sentiments. We often find the professed aristocrat gentle and condescending, and the professed supporter of forms spiritual.
I think it very likely there may have been other celebrities present, whom I did not know. I am always finding out, a day or two after, that I have been with somebody very remarkable, and did not know it at the time.
After breakfast we found, on consulting our list, that we were to lunch at Surrey parsonage.
Of all the cities I was ever in, London is the most absolutely unmanageable, it takes so long to get any where; wherever you want to go it seems to take you about two hours to get there. From the West End down into the city is a distance that seems all but interminable. London is now more than ten miles long. And yet this monster city is stretching in all directions yearly, and where will be the end of it nobody knows. Southey says, "I began to study the map of London, though dismayed at its prodigious extent. The river is no assistance to a stranger in finding his way; there is no street along its banks, and no eminence from whence you can look around and take your bearings."
You may take these reflections as passing through my mind while we were driving through street after street, and going round corner after corner, towards the parsonage.
Surrey Chapel and parsonage were the church and residence of the celebrated Kowland Hill. At present the incumbent is the Rev. Mr. Sherman, well known to many of our American clergy by the kind hospitalities and attentions with which he has enriched their stay in London. The church maintains a medium rank between Congregationalism and Episcopacy, retaining part of the ritual, but being independent in its government. The kindness of Mr. Sherman had assembled here a very agreeable company, among whom were Farquhar Tupper, the artist Cruikshank, from whom I received a call the other morning, and Mr. Pilatte, M. P. Cruikshank is an old man with gray hair and eyebrows, strongly marked features, and keen eyes. He talked to me something about the promotion of temperance by a series of literary sketches illustrated by his pencil.
I sat by a lady who was well acquainted with Kingsley, the author of Alton Locke, Hypatia, and other works, with whom I had some conversation with regard to the influence of his writings.
She said that he had been instrumental in rescuing from infidelity many young men whose minds had become unsettled; that he was a devoted and laborious clergyman, exerting himself, without any cessation, for the good of his parish.
After the company were gone I tried to get some rest, as my labors were not yet over, we being engaged to dine at Sir Edward Buxton's. This was our most dissipated day in London. We never tried the experiment again of going to three parties in one day.
By the time I got to my third appointment I was entirely exhausted. I met here some, however, whom I was exceedingly interested to see; among them Samuel Gurney, brother of Elizabeth Fry, with his wife and family. Lady Edward Buxton is one of his daughters. All had that air of benevolent friendliness which is characteristic of the sect.
Dr. Lushington, the companion and venerable associate of Wilberforce and Clarkson, was also present. He was a member of Parliament with Wilberforce forty or fifty years ago. He is now a judge of the admiralty court, that is to say, of the law relating to marine affairs. This is a branch of law which the nature of our government in America makes it impossible for us to have. He is exceedingly brilliant and animated in conversation.
Dr. Cunningham, the author of World without Souls, was present. There was there also a master of Harrow School.
He told me an anecdote, which pleased me for several reasons; that once, when the queen visited the school, she put to him the inquiry, "whether the educational system of England did not give a disproportionate attention to the study of the ancient classics." His reply was, "that her majesty could best satisfy her mind on that point by observing what men the public schools of England had hitherto produced;" certainly a very adroit reply, yet one which would be equally good against the suggestion of any improvement whatever. We might as well say, see what men we have been able to raise in America without any classical education at all; witness Benjamin Franklin, George Washington, and Roger Sherman.
It is a curious fact that Christian nations, with one general consent, in the early education of youth neglect the volume which they consider inspired, and bring the mind, at the most susceptible period, under the dominion of the literature and mythology of the heathen world; and that, too, when the sacred history and poetry are confessedly superior in literary quality. Grave doctors of divinity expend their forces in commenting on and teaching things which would be utterly scouted, were an author to publish them in English as original compositions. A Christian community has its young men educated in Ovid and Anacreon, but is shocked when one of them comes out in English with Don Juan; yet, probably, the latter poem is purer than either.
The English literature and poetry of the time of Pope and Dryden betray a state of association so completely heathenized, that an old Greek or Roman raised from the dead could scarce learn from them that any change had taken place in the religion of the world; and even Milton often pains one by introducing second-hand pagan mythology into the very shadow of the eternal throne. In some parts of the Paradise Lost, the evident imitations of Homer are to me the poorest and most painful passages.
The adoration of the ancient classics has lain like a dead weight on all modern art and literature; because men, instead of using them simply for excitement and inspiration, have congealed them into fixed, imperative rules. As the classics have been used, I think, wonderful as have been the minds educated under them, there would have been more variety and originality without them.
With which long sermon on a short text, I will conclude my letter.
LETTER XX
Thursday, May 12. My dear I.:—
Yesterday, what with my breakfast, lunch, and dinner, I was, as the fashionable saying is, "fairly knocked up." This expression, which I find obtains universally here, corresponds to what we mean by being "used up." They talk of Americanisms, and I have a little innocent speculation now and then concerning Anglicisms. I certainly find several here for which I can perceive no more precedent in the well of "English undefiled," than for some of ours; for instance, this being "knocked up," which is variously inflected, as, for example, in the form of a participial adjective, as a "knocking up" affair; in the form of a noun, as when they say "such a person has got quite a knocking up," and so on.
The fact is, if we had ever had any experience in London life we should not have made three engagements in one day. To my simple eye it is quite amusing to see how they manage the social machine here. People are under such a pressure of engagements, that they go about with their lists in their pockets. If A wants to invite B to dinner, out come their respective lists. A says he has only Tuesday and Thursday open for this week. B looks down his list, and says that the days are all closed. A looks along, and says that he has no day open till next Wednesday week. B, however, is going to leave town Tuesday; so that settles the matter as to dining; so they turn back again, and try the breakfasting; for though you cannot dine in but one place a day, yet, by means of the breakfast and the lunch, you can make three social visits if you are strong enough.
Then there are evening parties, which begin at ten o'clock. The first card of the kind that was sent me, which was worded, "At home at ten o'clock," I, in my simplicity, took to be ten in the morning.
But here are people staying out night after night till two o'clock, sitting up all night in Parliament, and seeming to thrive upon it. There certainly is great apology for this in London, if it is always as dark, drizzling, and smoky in the daytime as it has been since I have been here. If I were one of the London people I would live by gaslight as they do, for the streets and houses are altogether pleasanter by gaslight than by daylight. But to ape these customs under our clear, American skies, so contrary to our whole social system, is simply ridiculous.
This morning I was exceedingly tired, and had a perfect longing to get but of London into some green fields—to get somewhere where there was nobody. So kind Mrs. B. had the carriage, and off we drove together. By and by we found ourselves out in the country, and then I wanted to get out and walk.
After a while a lady came along, riding a little donkey. These donkeys have amused me so much since I have been here! At several places on the outskirts of the city they have them standing, all girt up with saddles covered with white cloth, for ladies to ride on. One gets out of London by means of an omnibus to one of these places, and then, for a few pence, can have a ride upon one of them into the country. Mrs. B. walked by the side of the lady, and said to her something which I did not hear, and she immediately alighted and asked me with great kindness if I wanted to try the saddle; so I got upon the little beast, which was about as large as a good-sized calf, and rode a few paces to try him. It is a slow, but not unpleasant gait, and if the creature were not so insignificantly small, as to make you feel much as if you were riding upon a cat, it would be quite a pleasant affair. After dismounting I crept through a hole in a hedge, and looked for some flowers; and, in short, made the most that I could of my interview with nature, till it came time to go home to dinner, for our dinner hour at Mr. B.'s is between one and two; quite like home. In the evening we were to dine at Lord Shaftesbury's.
After napping all the afternoon we went to Grosvenor Square. There was only a small, select party, of about sixteen. Among the guests were Dr. McAll, Hebrew professor in King's College, Lord Wriothesley Russell, brother of Lord John, and one of the private chaplains of the queen, and the Archbishop of Canterbury. Dr. McAll is a millenarian. He sat next to C. at table, and they had some conversation on that subject. He said those ideas had made a good deal of progress in the English mind.
While I was walking down to dinner with Lord Shaftesbury, he pointed out to me in the hall the portrait of his distinguished ancestor, Antony Ashley Cooper, Earl of Shaftesbury, whose name he bears. This ancestor, notwithstanding his sceptical philosophy, did some good things, as he was the author of the habeas corpus act.
After dinner we went back to the drawing rooms again; and while tea and coffee were being served, names were constantly being announced, till the rooms were quite full.
Among the earliest who arrived was Mr.–, a mulatto gentleman, formerly British consul at Liberia. I found him a man of considerable cultivation and intelligence, evincing much good sense in his observations.
I overheard some one saying in the crowd, "Shaftesbury has been about the chimney sweepers again in Parliament." I said to Lord Shaftesbury, "I thought that matter of the chimney sweepers had been attended to long ago, and laws made about it."
"So we have made laws," said he, "but people won't keep them unless we follow them up."
He has a very prompt, cheerful way of speaking, and throws himself into every thing he talks about with great interest and zeal. He introduced me to one gentleman, I forget his name now, as the patron of the shoeblacks. On my inquiring what that meant, he said that he had started the idea of providing employment for poor street boys, by furnishing them with brushes and blacking, and forming them into regular companies of shoeblacks. Each boy has his' particular stand, where he blacks the shoes of every passer by who chooses to take the trouble of putting up his foot and paying his twopence. Lord Shaftesbury also presented me to a lady who had been a very successful teacher in the ragged schools; also to a gentleman who, he said, had been very active in the London city missions. Some very ingenious work done in the ragged schools was set on the table for the company to examine, and excited much interest.
I talked a little while with Lord Wriothesley Russell. From him we derived the idea that the queen was particularly careful in the training and religious instruction of her children. He said that she claimed that the young prince should be left entirely to his parents, in regard to his religious instruction, till he was seven years of age; but that, on examining him at that time, they were equally surprised and delighted with his knowledge of the Scriptures. I must remark here, that such an example as the queen sets in the education of her children makes itself felt through all the families of the kingdom. Domesticity is now the fashion in high life. I have had occasion to see, in many instances, how carefully ladies of rank instruct their children. This argues more favorably for the continuance of English institutions than any thing I have seen. If the next generation of those who are born to rank and power are educated, in the words of Fenelon, to consider these things "as a ministry," which they hold for the benefit of the poor, the problem of life in England will become easier of solution. Such are Lord Shaftesbury's views, and as he throws them out with unceasing fervor in his conversation and conduct, they cannot but powerfully affect not only his own circle, but all circles through the kingdom. Lady Shaftesbury is a beautiful and interesting woman, and warmly enters into the benevolent plans of her husband. A gentleman and lady with whom I travelled said that Lord and Lady Shaftesbury had visited in person the most forlorn and wretched parts of London, that they might get, by their own eyesight, a more correct gauge of the misery to be relieved. I did not see Lord Shaftesbury's children; but, from the crayon likenesses which hung upon the walls, they must be a family of uncommon beauty.
I talked a little while with the Bishop of Tuam. I was the more interested to do so because he was from that part of Ireland which Sibyl Jones has spoken of as being in so particularly miserable a condition. I said, "How are you doing now, in that part of the country? There has been a great deal of misery there, I hear." He said "There has been, but we have just turned the corner, and now I hope we shall see better days. The condition of the people has been improved by emigration and other causes, till the evils have been brought within reach, and we feel that there is hope of effecting a permanent improvement."
While I was sitting talking, Lord Shaltesbury brought a gentleman and lady, whom he introduced as Lord Chief Justice Campbell and Lady Strathheden. Lord Campbell is a man of most dignified and imposing personal presence; tall, with a large frame, a fine, high forehead, and strongly marked features. Naturally enough, I did not suppose them to be husband and wife, and when I discovered that they were so, expressed a good deal of surprise at their difference of titles; to which she replied, that she did not wonder we Americans were sometimes puzzled among the number of titles. She seemed quite interested to inquire into our manner of living and customs, and how they struck me as compared with theirs. The letter of Mrs. Tyler was much talked of, and some asked me if I supposed Mrs. Tyler really wrote it, expressing a little civil surprise at the style. I told them that I had heard it said that it must have been written by some of the gentlemen in the family, because it was generally understood that Mrs. Tyler was a very ladylike person. Some said, "It does us no harm to be reminded of our deficiencies; we need all the responsibility that can be put upon us." Others said, "It is certain we have many defects;" but Lord John Campbell said, "There is this difference between our evils and those of slavery: ours exist contrary to law; those are upheld by law."
I did not get any opportunity of conversing with the Archbishop of Canterbury, though this is the second time I have been in company with him. He is a most prepossessing man in his appearance—simple, courteous, mild, and affable. He was formerly Bishop of Chester, and is now Primate of all England.
It is some indication of the tendency of things in a country to notice what kind of men are patronized and promoted to the high places of the church. Sumner is a man refined, gentle, affable, scholarly, thoroughly evangelical in sentiment; to render him into American phraseology, he is in doctrine what we should call a moderate New School man. He has been a most industrious writer; one of his principal works is his Commentary on the New Testament, in several volumes; a work most admirably adapted for popular use, combining practical devotion with critical accuracy to an uncommon degree. He has also published a work on the Evidences of Christianity, in which he sets forth some evidences of the genuineness of the gospel narrative, which could only have been conceived by a mind of peculiar delicacy, and which are quite interesting and original. He has also written a work on Biblical Geology, which is highly spoken of by Sir Charles Lyell and others. If I may believe accounts that I hear, this mild and moderate man has shown a most admirable firmness and facility in guiding the ship of the establishment in some critical and perilous places of late years. I should add that he is warmly interested in all the efforts now making for the good of the poor.
Among other persons of distinction, this evening, I noticed Lord and Lady Palmerston.
A lady asked me this evening what I thought of the beauty of the ladies of the English aristocracy: she was a Scotch lady, by the by; so the question was a fair one. I replied, that certainly report had not exaggerated their charms. Then came a home question—how the ladies of England compared with the ladies of America. "Now for it, patriotism," said I to myself; and, invoking to my aid certain fair saints of my own country, whose faces I distinctly remembered, I assured her that I had never seen more beautiful women than I had in America. Grieved was I to be obliged to add, "But your ladies keep their beauty much later and longer." This fact stares one in the face in every company; one meets ladies past fifty, glowing, radiant, and blooming, with a freshness of complexion and fulness of outline refreshing to contemplate. What can be the reason? Tell us, Muses and Graces, what can it be? Is it the conservative power of sea fogs and coal smoke—the same cause that keeps the turf green, and makes the holly and ivy flourish? How comes it that our married ladies dwindle, fade, and grow thin—that their noses incline to sharpness, and their elbows to angularity, just at the time of life when their island sisters round out into a comfortable and becoming amplitude and fulness? If it is the fog and the sea coal, why, then, I am afraid we never shall come up with them. But perhaps there may be other causes why a country which starts some of the most beautiful girls in the world produces so few beautiful women. Have not our close-heated stove rooms something to do with it? Have not the immense amount of hot biscuits, hot corn cakes, and other compounds got up with the acrid poison of saleratus, something to do with it? Above all, has not our climate, with its alternate extremes of heat and cold, a tendency to induce habits Of in-door indolence? Climate, certainly, has a great deal to do with it; ours is evidently more trying and more exhausting; and because it is so, we should not pile upon its back errors of dress and diet which are avoided by our neighbors. They keep their beauty, because they keep their health. It has been as remarkable as any thing to me, since I have been here, that I do not constantly, as at home, hear one and another spoken of as in miserable health, as very delicate, &c. Health seems to be the rule, and not the exception. For my part, I must say, the most favorable omen that I know of for female beauty in America is, the multiplication of water cure establishments, where our ladies, if they get nothing else, do gain some ideas as to the necessity of fresh air, regular exercise, simple diet, and the laws of hygiene in general.
