Kitobni o'qish: «Studies in The South and West, With Comments on Canada»

PREFATORY NOTE

To Henry M. Alden, Esq., Editor of Harper’s Monthly:

My dear Mr. Alden,—It was at your suggestion that these Studies were undertaken; all of them passed under your eye, except “Society in the New South,” which appeared in the New Princeton Review. The object was not to present a comprehensive account of the country South and West—which would have been impossible in the time and space given—but to note certain representative developments, tendencies, and dispositions, the communication of which would lead to a better understanding between different sections. The subjects chosen embrace by no means all that is important and interesting, but it is believed that they are fairly representative. The strongest impression produced upon the writer in making these Studies was that the prosperous life of the Union depends upon the life and dignity of the individual States.

C. D. W,

I.—IMPRESSIONS OF THE SOUTH IN 1885

It is borne in upon me, as the Friends would say, that I ought to bear my testimony of certain impressions made by a recent visit to the Gulf States. In doing this I am aware that I shall be under the suspicion of having received kindness and hospitality, and of forming opinions upon a brief sojourn. Both these facts must be confessed, and allowed their due weight in discrediting what I have to say. A month of my short visit was given to New Orleans in the spring, during the Exposition, and these impressions are mainly of Louisiana.

The first general impression made was that the war is over in spirit as well as in deed. The thoughts of the people are not upon the war, not much upon the past at all, except as their losses remind them of it, but upon the future, upon business, a revival of trade, upon education, and adjustment to the new state of things. The thoughts are not much upon politics either, or upon offices; certainly they are not turned more in this direction than the thoughts of people at the North are. When we read a despatch which declares that there is immense dissatisfaction throughout Arkansas because offices are not dealt out more liberally to it, we may know that the case is exactly what it is in, say, Wisconsin—that a few political managers are grumbling, and that the great body of the people are indifferent, perhaps too indifferent, to the distribution of offices.

Undoubtedly immense satisfaction was felt at the election of Mr. Cleveland, and elation of triumph in the belief that now the party which had been largely a non-participant in Federal affairs would have a large share and weight in the administration. With this went, however, a new feeling of responsibility, of a stake in the country, that manifested itself at once in attachment to the Union as the common possession of all sections. I feel sure that Louisiana, for instance, was never in its whole history, from the day of the Jefferson purchase, so consciously loyal to the United States as it is to-day. I have believed that for the past ten years there has been growing in this country a stronger feeling of nationality—a distinct American historic consciousness—and nowhere else has it developed so rapidly of late as at the South. I am convinced that this is a genuine development of attachment to the Union and of pride in the nation, and not in any respect a political movement for unworthy purposes. I am sorry that it is necessary, for the sake of any lingering prejudice at the North, to say this. But it is time that sober, thoughtful, patriotic people at the North should quit representing the desire for office at the South as a desire to get into the Government saddle and ride again with a “rebel” impulse. It would be, indeed, a discouraging fact if any considerable portion of the South held aloof in sullenness from Federal affairs. Nor is it any just cause either of reproach or of uneasiness that men who were prominent in the war of the rebellion should be prominent now in official positions, for with a few exceptions the worth and weight of the South went into the war. It would be idle to discuss the question whether the masses of the South were not dragooned into the war by the politicians; it is sufficient to recognize the fact that it became practically, by one means or another, a unanimous revolt.

One of the strongest impressions made upon a Northerner who visits the extreme South now, having been familiar with it only by report, is the extent to which it suffered in the war. Of course there was extravagance and there were impending bankruptcies before the war, debt, and methods of business inherently vicious, and no doubt the war is charged with many losses which would have come without it, just as in every crisis half the failures wrongfully accuse the crisis. Yet, with all allowance for these things, the fact remains that the war practically wiped out personal property and the means of livelihood. The completeness of this loss and disaster never came home to me before. In some cases the picture of the ante bellum civilization is more roseate in the minds of those who lost everything than cool observation of it would justify. But conceding this, the actual disaster needs no embellishment of the imagination. It seems to me, in the reverse, that the Southern people do not appreciate the sacrifices the North made for the Union. They do not, I think, realize the fact that the North put into the war its best blood, that every battle brought mourning into our households, and filled our churches day by day and year by year with the black garments of bereavement; nor did they ever understand the tearful enthusiasm for the Union and the flag, and the unselfish devotion that underlay all the self-sacrifice. Some time the Southern people will know that it was love for the Union, and not hatred of the South, that made heroes of the men and angels of renunciation of the women.

Yes, say our Southern friends, we can believe that you lost dear ones and were in mourning; but, after all, the North was prosperous; you grew rich; and when the war ended, life went on in the fulness of material prosperity. We lost not only our friends and relatives, fathers, sons, brothers, till there was scarcely a household that was not broken up, we lost not only the cause on which we had set our hearts, and for which we had suffered privation and hardship, were fugitives and wanderers, and endured the bitterness of defeat at the end, but our property was gone, we were stripped, with scarcely a home, and the whole of life had to be begun over again, under all the disadvantage of a sudden social revolution.

It is not necessary to dwell upon this or to heighten it, but it must be borne in mind when we observe the temper of the South, and especially when we are looking for remaining bitterness, and the wonder to me is that after so short a space of time there is remaining so little of resentment or of bitter feeling over loss and discomfiture. I believe there is not in history any parallel to it. Every American must take pride in the fact that Americans have so risen superior to circumstances, and come out of trials that thoroughly threshed and winnowed soul and body in a temper so gentle and a spirit so noble. It is good stuff that can endure a test of this kind.

A lady, whose family sustained all the losses that were possible in the war, said to me—and she said only what several others said in substance—“We are going to get more out of this war than you at the North, because we suffered more. We were drawn out of ourselves in sacrifices, and were drawn together in a tenderer feeling of humanity; I do believe we were chastened into a higher and purer spirit.”

Let me not be misunderstood. The people who thus recognize the moral training of adversity and its effects upon character, and who are glad that slavery is gone, and believe that a new and better era for the South is at hand, would not for a moment put themselves in an attitude of apology for the part they took in the war, nor confess that they were wrong, nor join in any denunciation of the leaders they followed to their sorrow. They simply put the past behind them, so far as the conduct of the present life is concerned. They do not propose to stamp upon memories that are tender and sacred, and they cherish certain sentiments whieh are to them loyalty to their past and to the great passionate experiences of their lives. When a woman, who enlisted by the consent of Jeff Davis, whose name appeared for four years upon the rolls, and who endured all the perils and hardships of the conflict as a field-nurse, speaks of “President” Davis, what does it mean? It is only a sentiment. This heroine of the war on the wrong side had in the Exposition a tent, where the veterans of the Confederacy recorded their names. On one side, at the back of the tent, was a table piled with touching relics of the war, and above it a portrait of Robert E. Lee, wreathed in immortelles. It was surely a harmless shrine.

On the other side was also a table, piled with fruit and cereals—not relics, but signs of prosperity and peace—and above it a portrait of Ulysses S. Grant. Here was the sentiment, cherished with an aching heart maybe, and here was the fact of the Union and the future.

Another strong impression made upon the visitor is, as I said, that the South has entirely put the past behind it, and is devoting itself to the work of rebuilding on new foundations. There is no reluctance to talk about the war, or to discuss its conduct and what might have been. But all this is historic. It engenders no heat. The mind of the South to-day is on the development of its resources, upon the rehabilitation of its affairs. I think it is rather more concerned about national prosperity than it is about the great problem of the negro—but I will refer to this further on. There goes with this interest in material development the same interest in the general prosperity of the country that exists at the North—the anxiety that the country should prosper, acquit itself well, and stand well with the other nations. There is, of course, a sectional feeling—as to tariff, as to internal improvements—but I do not think the Southern States are any more anxious to get things for themselves out of the Federal Government than the Northern States are. That the most extreme of Southern politicians have any sinister purpose (any more than any of the Northern “rings” on either side have) in wanting to “rule” the country, is, in my humble opinion, only a chimera evoked to make political capital.

As to the absolute subsidence of hostile intention (this phrase I know will sound queer in the South), and the laying aside of bitterness for the past, are not necessary in the presence of a strong general impression, but they might be given in great number. I note one that was significant from its origin, remembering, what is well known, that women and clergymen are always the last to experience subsidence of hostile feeling after a civil war. On the Confederate Decoration Day in New Orleans I was standing near the Confederate monument in one of the cemeteries when the veterans marched in to decorate it. First came the veterans of the Army of Virginia, last those of the Army of Tennessee, and between them the veterans of the Grand Army of the Republic, Union soldiers now living in Louisiana. I stood beside a lady whose name, if I mentioned it, would be recognized as representative of a family which was as conspicuous, and did as much and lost as much, as any other in the war—a family that would be popularly supposed to cherish unrelenting feelings. As the veterans, some of them on crutches, many of them with empty sleeves, grouped themselves about the monument, we remarked upon the sight as a touching one, and I said: “I see you have no address on Decoration Day. At the North we still keep up the custom.”

“No,” she replied; “we have given it up. So many imprudent things were said that we thought best to discontinue the address.” And then, after a pause, she added, thoughtfully: “Each side did the best it could; it is all over and done with, and let’s have an end of it.” In the mouth of the lady who uttered it, the remark was very significant, but it expresses, I am firmly convinced, the feeling of the South.

Of course the South will build monuments to its heroes, and weep over their graves, and live upon the memory of their devotion and genius. In Heaven’s name, why shouldn’t it? Is human nature itself to be changed in twenty years?

A long chapter might be written upon the dis-likeness of North and South, the difference in education, in training, in mental inheritances, the misapprehensions, radical and very singular to us, of the civilization of the North. We must recognize certain historic facts, not only the effect of the institution of slavery, but other facts in Southern development. Suppose we say that an unreasonable prejudice exists, or did exist, about the people of the North. That prejudice is a historic fact, of which the statesman must take account. It enters into the question of the time needed to effect the revolution now in progress. There are prejudices in the North about the South as well. We admit their existence. But what impresses me is the rapidity with which they are disappearing in the South. Knowing what human nature is, it seems incredible that they could have subsided so rapidly. Enough remain for national variety, and enough will remain for purposes of social badinage, but common interests in the country and in making money are melting them away very fast. So far as loyalty to the Government is concerned, I am not authorized to say that it is as deeply rooted in the South as in the North, but it is expressed as vividly, and felt with a good deal of fresh enthusiasm. The “American” sentiment, pride in this as the most glorious of all lands, is genuine, and amounts to enthusiasm with many who would in an argument glory in their rebellion. “We had more loyalty to our States than you had,” said one lady, “and we have transferred it to the whole country.”

But the negro? Granting that the South is loyal enough, wishes never another rebellion, and is satisfied to be rid of slavery, do not the people intend to keep the negroes practically a servile class, slaves in all but the name, and to defeat by chicanery or by force the legitimate results of the war and of enfranchisement?

This is a very large question, and cannot be discussed in my limits. If I were to say what my impression is, it would be about this: the South is quite as much perplexed by the negro problem as the North is, and is very much disposed to await developments, and to let time solve it. One thing, however, must be admitted in all this discussion. The Southerners will not permit such Legislatures as those assembled once in Louisiana and South Carolina to rule them again. “Will you disfranchise the blacks by management or by force?”

“Well, what would you do in Ohio or in Connecticut? Would you be ruled by a lot of ignorant field-hands allied with a gang of plunderers?”

In looking at this question from a Northern point of view we have to keep in mind two things: first, the Federal Government imposed colored suffrage without any educational qualification—a hazardous experiment; in the second place, it has handed over the control of the colored people in each State to the State, under the Constitution, as completely in Louisiana as in New York. The responsibility is on Louisiana. The North cannot relieve her of it, and it cannot interfere, except by ways provided in the Constitution. In the South, where fear of a legislative domination has gone, the feeling between the two races is that of amity and mutual help. This is, I think, especially true in Louisiana. The Southerners never have forgotten the loyalty of the slaves during the war, the security with which the white families dwelt in the midst of a black population while all the white men were absent in the field; they often refer to this. It touches with tenderness the new relation of the races. I think there is generally in the South a feeling of good-will towards the negroes, a desire that they should develop into true manhood and womanhood. Undeniably there are indifference and neglect and some remaining suspicion about the schools that Northern charity has organized for the negroes. As to this neglect of the negro, two things are to be said: the whole subject of education (as we have understood it in the North) is comparatively new in the South; and the necessity of earning a living since the war has distracted attention from it. But the general development of education is quite as advanced as could be expected. The thoughtful and the leaders of opinion are fully awake to the fact that the mass of the people must be educated, and that the only settlement of the negro problem is in the education of the negro, intellectually and morally. They go further than this. They say that for the South to hold its own—since the negro is there and will stay there, and is the majority of the laboring class—it is necessary that the great agricultural mass of unskilled labor should be transformed, to a great extent, into a class of skilled labor, skilled on the farm, in shops, in factories, and that the South must have a highly diversified industry. To this end they want industrial as well as ordinary schools for the colored people.

It is believed that, with this education and with diversified industry, the social question will settle itself, as it does the world over. Society cannot be made or unmade by legislation. In New Orleans the street-ears are free to all colors; at the Exposition white and colored people mingled freely, talking and looking at what was of common interest.

We who live in States where hotel-keepers exclude Hebrews cannot say much about the exclusion of negroes from Southern hotels. There are prejudices remaining. There are cases of hardship on the railways, where for the same charge perfectly respectable and nearly white women are shut out of cars while there is no discrimination against dirty and disagreeable white people. In time all this will doubtless rest upon the basis it rests on at the North, and social life will take care of itself. It is my impression that the negroes are no more desirous to mingle socially with the whites than the whites are with the negroes. Among the negroes there are social grades as distinctly marked as in white society. What will be the final outcome of the juxtaposition nobody can tell; meantime it must be recorded that good-will exists between the races.

I had one day at the Exposition an interesting talk with the colored woman in charge of the Alabama section of the exhibit of the colored people. This exhibit, made by States, was suggested and promoted by Major Burke in order to show the whites what the colored people could do, and as a stimulus to the latter. There was not much time—only two or three months—in which to prepare the exhibit, and it was hardly a fair showing of the capacity of the colored people. The work was mainly women’s work—embroidery, sewing, household stuffs, with a little of the handiwork of artisans, and an exhibit of the progress in education; but small as it was, it was wonderful as the result of only a few years of freedom. The Alabama exhibit was largely from Mobile, and was due to the energy, executive ability, and taste of the commissioner in charge. She was a quadroon, a widow, a woman of character and uncommon mental and moral quality. She talked exceedingly well, and with a practical good-sense which would be notable in anybody. In the course of our conversation the whole social and political question was gone over. Herself a person of light color, and with a confirmed social prejudice against black people, she thoroughly identified herself with the colored race, and it was evident that her sympathies were with them. She confirmed what I had heard of the social grades among colored people, but her whole soul was in the elevation of her race as a race, inclining always to their side, but with no trace of hostility to the whites. Many of her best friends were whites, and perhaps the most valuable part of her education was acquired in families of social distinction. “I can illustrate,” she said, “the state of feeling between the two races in Mobile by an incident last summer. There was an election coming off in the City Government, and I knew that the reformers wanted and needed the colored vote. I went, therefore, to some of the chief men, who knew me and had confidence in me, for I had had business relations with many of them [she had kept a fashionable boarding-house], and told them that I wanted the Opera-house for the colored people to give an entertainment and exhibition in. The request was extraordinary. Nobody but white people had ever been admitted to the Opera-house. But, after some hesitation and consultation, the request was granted. We gave the exhibition, and the white people all attended. It was really a beautiful affair, lovely tableaux, with gorgeous dresses, recitations, etc., and everybody was astonished that the colored people had so much taste and talent, and had got on so far in education. They said they were delighted and surprised, and they liked it so well that they wanted the entertainment repeated—it was given for one of our charities—but I was too wise for that. I didn’t want to run the chance of destroying the impression by repeating, and I said we would wait a while, and then show them something better. Well, the election came off in August, and everything went all right, and now the colored people in Mobile can have anything they want. There is the best feeling between the races. I tell you we should get on beautifully if the politicians would let us alone. It is politics that has made all the trouble in Alabama and in Mobile.” And I learned that in Mobile, as in many other places, the negroes were put in minor official positions, the duties of which they were capable of discharging, and had places in the police.

On “Louisiana Day” in the Exposition the colored citizens took their full share of the parade and the honors. Their societies marched with the others, and the races mingled on the grounds in unconscious equality of privileges. Speeches were made, glorifying the State and its history, by able speakers, the Governor among them; but it was the testimony of Democrats of undoubted Southern orthodoxy that the honors of the day were carried off by a colored clergyman, an educated man, who united eloquence with excellent good-sense, and who spoke as a citizen of Louisiana, proud of his native State, dwelling with richness of allusion upon its history. It was a perfectly manly speech in the assertion of the rights and the position of his race, and it breathed throughout the same spirit of good-will and amity in a common hope of progress that characterized the talk of the colored woman commissioner of Mobile. It was warmly applauded, and accepted, so far as I heard, as a matter of course.

No one, however, can see the mass of colored people in the cities and on the plantations, the ignorant mass, slowly coming to moral consciousness, without a recognition of the magnitude of the negro problem. I am glad that my State has not the practical settlement of it, and I cannot do less than express profound sympathy with the people who have. They inherit the most difficult task now anywhere visible in human progress. They will make mistakes, and they will do injustice now and then; but one feels like turning away from these, and thanking God for what they do well.

There are many encouraging things in the condition of the negro. Good-will, generally, among the people where he lives is one thing; their tolerance of his weaknesses and failings is another. He is himself, here and there, making heroic sacrifices to obtain an education. There are negro mothers earning money at the wash-tub to keep their boys at school and in college. In the South-west there is such a call for colored teachers that the Straight University in New Orleans, which has about five hundred pupils, cannot begin to supply the demand, although the teachers, male and female, are paid from thirty-five to fifty dollars a month. A colored graduate of this school a year ago is now superintendent of the colored schools in Memphis, at a salary of $1200 a year.

Are these exceptional cases? Well, I suppose it is also exceptional to see a colored clergyman in his surplice seated in the chancel of the most important white Episcopal church in New Orleans, assisting in the service; but it is significant. There are many good auguries to be drawn from the improved condition of the negroes on the plantations, the more rational and less emotional character of their religious services, and the hold of the temperance movement on all classes in the country places.