Kitobni o'qish: «Les Misérables, v. 5»

BOOK I
THE WAR WITHIN FOUR WALLS

CHAPTER I
THE CHARYBDIS OF THE FAUBOURG ST. ANTOINE ANDTHE SCYLLA OF THE FAUBOURG DU TEMPLE

The two most memorable barricades which the observer of social diseases can mention do not belong to the period in which the action of this book is laid. These two barricades, both symbols under different aspects of a formidable situation, emerged from the earth during the fatal insurrection of June, 1848, the greatest street-war which history has seen. It happens sometimes that the canaille, that great despairing crowd, contrary to principles, even contrary to liberty, equality, and fraternity, even contrary to the universal vote, the government of all by all, protests, in the depths of its agony, its discouragement, its destitution, its fevers, its distresses, its miasmas, its ignorance, and its darkness, and the populace offers battle to the people. The beggars attack the common right, the ochlocracy rises in insurrection against the demos. Those are mournful days; for there is always a certain amount of right even in this mania, there is suicide in this duel, and these words, intended to be insults, such as beggars, canaille, ochlocracy, and populace, prove, alas! rather the fault of those who reign than the fault of those who suffer; rather the fault of the privileged than the fault of the disinherited. For our part, we never pronounce these words without grief and respect, for when philosophy probes the facts with which they correspond it often finds much grandeur by the side of misery. Athens was an ochlocracy; the beggars produced Holland; the populace more than once saved Rome; and the canaille followed the Saviour. There is no thinker who has not at times contemplated the magnificence below. Saint Jerome doubtless thought of this canaille, of all these poor people, all these vagabonds, and all the wretches whence the apostles and martyrs issued, when he uttered the mysterious words, – "Fex urbis, lux orbis."

The exasperations of this mob, which suffers and which bleeds, its unwilling violence against the principles which are its life, its assaults upon the right, are popular coups d'état, and must be repressed. The just man devotes himself, and through love for this very mob, combats it. But how excusable he finds it while resisting it; how he venerates it, even while opposing it! It is one of those rare moments in which a man while doing his duty feels something that disconcerts him, and almost dissuades him from going further; he persists, and must do so, but the satisfied conscience is sad, and the accomplishment of the duty is complicated by a contraction of the heart. June, 1848, was, let us hasten to say, a separate fact, and almost impossible to classify in the philosophy of history. All the words we have uttered must be laid aside when we have to deal with this extraordinary riot, in which the holy anxiety of labor claiming its right was felt. It must be combated, and it was a duty to do so, for it attacked the Republic; but, in reality, what was June, 1848? A revolt of the people against itself. When the subject is not left out of sight there is no digression, and hence we may be permitted to concentrate the reader's attention momentarily upon the two absolutely unique barricades to which we have alluded, and which characterized this insurrection. The one blocked up the entrance to the Faubourg St. Antoine, the other defended the approaches to the Faubourg du Temple; those before whom these two frightful masterpieces of civil war were raised in the dazzling June sun will never forget them.

The St. Antoine barricade was monstrous; it was three stories high and seven hundred feet in width. It barred from one corner to the other the vast mouth of the faubourg, that is to say, three streets; ravined, slashed, serrated, surmounted by an immense jagged line, supported by masses which were themselves bastions, pushing out capes here and there, and powerfully reinforced by the two great promontories of the houses of the faubourg, it rose like a Cyclopean wall at the back of the formidable square which had seen July 14. There were nineteen barricades erected in the streets behind the mother barricade; but, on seeing it, you felt in the faubourg the immense agonizing suffering which had reached that extreme stage in which misery desires to come to a catastrophe. Of what was this barricade made? Of the tumbling in of three six-storied houses demolished on purpose, say some; of the prodigy of all the passions, say others. It possessed the lamentable aspect of all the buildings of hatred, ruin. You might ask who built this, and you might also ask who destroyed this. It was the improvisation of the ebullition. Here with that door, that grating, that awning, that chimney, that broken stove, that cracked stewpan! Give us anything! Throw everything in! Push, roll, pick, dismantle, overthrow, and pull down everything! It was a collaboration of the pavement-stones, beams, iron bars, planks, broken windows, unseated chairs, cabbage-stalks, rags, tatters, and curses. It was great and it was little; it was the abyss parodied on the square by the hurly-burly. It was the mass side by side with the atom, a pulled-down wall and a broken pipkin, a menacing fraternization of all fragments, into which Sisyphus had cast his rock and Job his potsherds. Altogether it was terrible, – it was the acropolis of the barefooted. Overturned carts studded the slope; an immense wagon spread out across it, with its wheels to the sky, and looked like a scar on this tumultuous façade; an omnibus gayly hoisted by strength of arm to the very top of the pile, as if the architects of this savage edifice had wished to add mockery to the horror, offered its bare pole to the horses of the air. This gigantic mound, the alluvium of the riot, represented to the mind an Ossa upon Pelion of all revolutions, – '93 upon '89, the 9th Thermidor upon the 10th August, the 18th Brumaire upon January 21st, Vendémiaire upon Prairial, 1848 upon 1830. The place was worth the trouble, and this barricade was worthy of appearing upon the very spot whence the Bastille had disappeared. If the ocean made dykes it would build them in this way, and the fury of the tide was stamped on this shapeless encumbrance. What tide? The multitude. You fancied that you saw a petrified riot, and heard the enormous dark bees of violent progress humming about this barricade as if they had their hive there. Was it a thicket? Was it a Bacchanalian feast? Was it a fortress? Vertigo seemed to have built it with the flapping of its wings! There was a sewer in this redoubt, and something Olympian in this mass. You saw there in a confused heap, full of desperation, gables of roofs, pieces of garrets with their painted paper, window-frames with all their panes planted in the rubbish and awaiting the cannon, pulled-down mantelpieces, chests of drawers, tables, benches, a howling topsy-turvy, and those thousand wretched things cast away even by a beggar which contain at once fury and nothingness. It may be said that it was the rags of a people, rags of wood, of iron, of bronze, of stone; that the Faubourg St. Antoine had swept them to their door with a gigantic broom, and made a barricade of their misery. Logs resembling executioners' blocks, disjointed chains, anvil-frames of the shape of gallows, horizontal wheels emerging from the heap, produced on this edifice of anarchy the representation of the old punishment suffered by the people. The St. Antoine barricade made a weapon of everything. All that civil war can throw at the head of society came from it; it was not a fight but a paroxysm: the muskets which defended this redoubt, among which were several blunderbusses, discharged stones, bones, coat-buttons, and even the casters of night-commodes, very dangerous owing to the copper. This barricade was furious; it hurled an indescribable clamor into the clouds; at certain moments when challenging the army it was covered with a crowd and a tempest; it had a prickly crest of guns, sabres, sticks, axes, pikes, and bayonets; a mighty red flag fluttered upon it in the breeze, and the cries of command, the songs of attack, the rolling of the drum, the sobs of women, and the sardonic laughter of men dying of starvation could be heard there. It was immeasurable and living, and a flash of lightning issued from it as from the back of an electric animal. The spirit of revolution covered with its cloud this summit, where that voice of the people which resembles the voice of God was growling, and a strange majesty was disengaged from this Titanic mass of stones. It was a dungheap, and it was Sinai.

As we said above, it attacked in the name of the revolution – what? The revolution. It, this barricade, an accident, a disorder, a misunderstanding, an unknown thing, had, facing it, the constituent assembly, the sovereignty of the people, universal suffrage, the nation, the republic: and it was the Carmagnole defying the Marseillaise. A mad defiance, but heroic, for this old faubourg is a hero. The faubourg and its redoubt supported each other; the faubourg rested on the redoubt, and the redoubt backed against the faubourg. The vast barricade was like a cliff against which the strategy of the African generals was broken. Its caverns, its excrescences, its warts, its humps, made grimaces, if we may employ the expression, and grinned behind the smoke. The grape-shot vanished in the shapeless heap; shells buried themselves in it and were swallowed up; cannon-balls only succeeded in forming holes, for of what use is it bombarding chaos? And the regiments, accustomed to the sternest visions of war, gazed with anxious eye at this species of wild-beast redoubt, which was a boar through its bristling and a mountain through its enormity.

A quarter of a league farther on, at the corner of the Rue du Temple, which debouches on the boulevard near the Chateau d'Eau, if you boldly advanced your head beyond the point formed by the projection of the magazine Dallemagne, you could see in the distance across the canal, and at the highest point of the ascent to Belleville, a strange wall rising to the second floor and forming a sort of connecting link between the houses on the right and those on the left, as if the street had folded back its highest wall in order to close itself up. This was built of paving-stones; it was tall, straight, correct, cold, perpendicular, and levelled with the plumb-line and the square; of course there was no cement, but, as in some Roman walls, this in no way disturbed its rigid architecture. From its height, its thickness could be guessed, for the entablature was mathematically parallel to the basement At regular distances almost invisible loopholes, resembling black threads, could be distinguished in the gray wall, separated from each other by equal intervals. This street was deserted throughout its length, and all the windows and doors were closed. In the background rose this bar, which converted the street into a blind alley; it was a motionless and tranquil wall; no one was seen, nothing was heard, not a cry, nor a sound, nor a breath. It was a sepulchre. The dazzling June sun inundated this terrible thing with light, – it was the barricade of the Faubourg du Temple. So soon as you reached the ground and perceived it, it was impossible even for the boldest not to become pensive in the presence of this mysterious apparition. It was adjusted, clamped, imbricated, rectilinear, symmetrical, and funereal; science and darkness were there. You felt that the chief of this barricade was a geometrician or a spectre, and as you gazed you spoke in a whisper. From time to time if any one – private, officer, or representative of the people – ventured to cross the solitary road, a shrill faint whistling was heard, and the passer-by fell wounded or dead; or, if he escaped, a bullet could be seen to bury itself in some shutter, or the stucco of the wall. Sometimes it was a grape-shot, for the man of the barricade had made out of gas-pipes, stopped up at one end with tow and clay, two small cannon. There was no useless expenditure of gunpowder, and nearly every shot told. There were a few corpses here and there, and patches of blood on the pavement. I remember a white butterfly that fluttered up and down the street; summer does not abdicate. All the gateways in the vicinity were crowded with corpses, and you felt in this street that you were covered by some one you could not see, and that the whole street was under the marksman's aim.

The soldiers of the attacking column, massed behind the species of ridge which the canal bridge forms at the entrance of the Faubourg du Temple, watched gravely and thoughtfully this mournful redoubt, this immobility, this impassiveness, from which death issued. Some crawled on their stomachs to the top of the pitch of the bridge, while careful not to let their shakos pass beyond it. Brave Colonel Monteynard admired this barricade with a tremor. "How it is built," he said to a representative; "not a single paving-stone projects beyond the other. It is made of porcelain." At this moment a bullet smashed the cross on his chest and he fell. "The cowards!" the troops shouted, "Why do they not show themselves? They dare not! They hide!" The barricade of the Faubourg du Temple, defended by eighty men and attacked by ten thousand, held out for three days, and on the fourth day the troops acted as they had done at Zaatcha and Constantine, – they broke through houses, passed along roofs, and the barricade was taken. Not one of the eighty cowards dreamed of flying; all were killed with the exception of Barthélemy, the chief, to whom we shall allude directly. The barricade of St. Antoine was the tumult of the thunder; the barricade of the Temple was the silence. There was between the two barricades the same difference as exists between the formidable and the sinister. The one seemed a throat, the other a mask. Admitting that the gigantic and dark insurrection of June was composed of a fury and an enigma, the dragon was seen in the first barricade and the sphinx behind the second.

These two fortresses were built by two men, Cournet and Barthélemy: Cournet made the St. Antoine barricade, Barthélemy the Temple barricade, and each of them was the image of the man who built it. Cournet was a man of tall stature; he had wide shoulders, a red face, a smashing fist, a brave heart, a loyal soul, a sincere and terrible eye. He was intrepid, energetic, irascible, and stormy; the most cordial of men, and the most formidable of combatants. War, contest, medley were the air he breathed, and put him in good temper. He had been an officer in the navy, and from his gestures and his voice it could be divined that he issued from the ocean and came from the tempest; he continued the hurricane in battle. Omitting the genius, there was in Cournet something of Danton, as, omitting the divinity, there was in Danton something of Hercules. Barthélemy, thin, weak, pale, and taciturn, was a species of tragical gamin, who, having been struck by a policeman, watched for him, waited for him, and killed him, and at the age of seventeen was sent to the galleys. He came out and built this barricade. At a later date, when both were exiles in London, Barthélemy killed Cournet: it was a melancholy duel. Some time after that, Barthélemy, caught in the cog-wheels of one of those mysterious adventures in which passion is mingled, catastrophes in which French justice sees extenuating circumstances and English justice only sees death, was hanged. The gloomy social edifice is so built that, owing to maternal denudation and moral darkness, this wretched being, who had had an intellect, certainly firm and possibly great, began with the galleys in France and ended with the gibbet in England. Barthélemy only hoisted one flag, – it was the black one.

CHAPTER II
NOTHING TO DO IN THE ABYSS BUT TALK

Sixteen years count in the subterranean education of revolt, and June, 1848, knew a great deal more than June, 1832. Hence the barricade in the Rue de la Chanvrerie was only a sketch and an embryo when compared with the two colossal barricades which we have just described; but for the period it was formidable. The insurgents, under the eye of Enjolras, – for Marius no longer looked at anything, – had turned the night to good account: the barricade had not only been repaired but increased. It had been raised two feet, and iron bars planted in the paving-stones resembled lances in rest. All sorts of rubbish, added and brought from all sides, complicated the external confusion, and the redoubt had been cleverly converted into a wall inside and a thicket outside. The staircase of paving-stones, which allowed the top of the barricade to be reached, was restored, the ground-floor of the room of the inn was cleared out, the kitchen converted into an infirmary, the wounds were dressed, the powder scattered about the tables and floor was collected, bullets were cast, cartridges manufactured, lint plucked, the fallen arms distributed; the dead were carried off and laid in a heap in the Mondétour Lane, of which they were still masters. The pavement remained for a long time red at that spot. Among the dead were four suburban National Guards, and Enjolras ordered their uniforms to be laid on one side. Enjolras had advised two hours' sleep, and his advice was an order; still, only three or four took advantage of it, and Feuilly employed the two hours in engraving this inscription on the wall facing the wine-shop, —

"LONG LIVE THE PEOPLES."

These four words, carved in the stone with a nail, could still be read on this wall in 1848. The three women took advantage of the respite to disappear entirely, which allowed the insurgents to breathe more at their ease; and they contrived to find refuge in some neighboring house. Most of the wounded could and would still fight. There were, on a pile of mattresses and trusses of straw laid in the kitchen converted into an infirmary, five men seriously wounded, of whom two were Municipal Guards; the wounds of the latter were dressed first. No one remained in the ground-floor room save Mabœuf under his black cere-cloth, and Javert fastened to the post.

"This is the charnel-house," said Enjolras.

In the interior of this room, which was scarce lighted by a solitary candle, the mortuary table at the end being behind the post like a horizontal bar, a sort of large vague cross resulted from Javert standing and Mabœuf lying down. Although the pole of the omnibus was mutilated by the bullets, sufficient remained for a flag to be attached to it. Enjolras, who possessed that quality of a chief of always doing what he said, fastened to it the bullet-pierced and blood-stained coat of the killed old man. No meal was possible, for there was neither bread nor meat. The fifty men during the sixteen hours they had stood at the barricade speedily exhausted the scanty provisions of the inn. At a given moment every barricade that holds out becomes the raft of the Méduse, and the combatants must resign themselves to hunger. They had reached the early hours of that Spartan day, June 6, when at the barricade of St. Merry, Jeanne, surrounded by insurgents who cried for bread, answered, "What for? It is three o'clock; at four we shall be dead." As they could no longer eat, Enjolras prohibited drinking; he put the wine under an interdict, and served out the spirits. Some fifteen full bottles, hermetically sealed, were found in the cellar, which Enjolras and Combeferre examined. Combeferre on coming up again said, "It belongs to Father Hucheloup's stock at the time when he was a grocer." "It must be real wine," Bossuet observed; "it is lucky that Grantaire is asleep, for if he were up, we should have a difficulty in saving those bottles." Enjolras, in spite of the murmurs, put his veto on the fifteen bottles, and in order that no one might touch them, and that they should be to some extent sacred, he had placed them under the table on which Father Mabœuf lay.

At about two in the morning they counted their strength; there were still thirty-seven. Day was beginning to appear, and the torch, which had been returned to its stone lantern, was extinguished. The interior of the barricade, that species of small yard taken from the street, was bathed in darkness, and resembled, through the vague twilight horror, the deck of a dismasted ship. The combatants moved about like black forms. Above this frightful nest of gloom the floors of the silent houses stood out lividly, and above them again the chimney-pots were assuming a roseate hue. The sky had that charming tint which may be white and may be blue, and the birds flew about in it with twitterings of joy. The tall house which formed the background of the barricade looked to the east, and had a pink reflection on its roof. At the third-floor window the morning breeze blew about the gray hair on the head of the dead man.

"I am delighted that the torch is put out," Courfeyrac said to Feuilly. "That flame flickering in the breeze annoyed me, for it seemed to be frightened. The light of torches resembles the wisdom of cowards; it illumines badly because it trembles."

The dawn arouses minds like birds, and all were talking. Joly, seeing a cat stalking along a gutter, extracted this philosophy from the fact.

"What is the cat?" he exclaimed. "It is a correction. Le bon Dieu having made a mouse, said to himself, 'Hilloh! I have done a foolish trick,' and he made the cat, which is the erratum of the mouse. The mouse plus the cat is the revised and corrected proof of creation."

Combeferre, surrounded by students and workmen, was talking of the dead, of Jean Prouvaire, of Bahorel, of Mabœuf, and even of Cabuc, and the stern sorrow of Enjolras. He said, —

"Harmodius and Aristogiton, Brutus, Chereas, Stephanus, Cromwell, Charlotte Corday, Sand, all had their moment of agony after the blow was struck. Our heart is so quivering, and human life such a mystery, that even in a civic murder, even in a liberating murder, if there be such a thing, the remorse at having struck a man exceeds the joy of having benefited the human race."

And, such are the meanderings of interchanged words, a moment later, by a transition which came from Jean Prouvaire's verses, Combeferre was comparing together the translators of the Georgics, Raux with Cournand, Cournand with Delille, and pointing out the few passages translated by Malfilâtre, especially the wonders of the death of Cæsar, and at that name the conversation reverted to Brutus.

"Cæsar," said Combeferre, "fell justly. Cicero was severe to Cæsar, and was in the right, for such severity is not a diatribe. When Zoïlus insults Homer, when Mævius insults Virgil, when Visé insults Molière, when Pope insults Shakspeare, when Fréron insults Voltaire, it is an old law of envy and hatred being carried out; for genius attracts insult, and great men are all barked at more or less. But Zoïlus and Cicero are different. Cicero is a justiciary with thought in the same way as Brutus is a justiciary with the sword. For my part, I blame that last justice, the glaive; antiquity allowed it. Cæsar, the violator of the Rubicon, conferring, as if coming from him, dignities that came from the people, and not rising on the entrance of the senate, behaved, as Eutropius said, like a king, and almost like a tyrant, regiâ ac pene tyrannica. He was a great man; all the worse or all the better, the lesson is the more elevated. His three-and-twenty wounds affect me less than the spitting on the brow of Christ. Cæsar is stabbed by the senators, Christ is buffeted by soldiers. God is felt in the greater outrage."

Bossuet, standing on a pile of stones, and commanding the speaker, exclaimed, gun in hand, —

"O Cydathenæum! O Myrrhinus! O Probalynthus! O graces of Æanthus! Oh, who will inspire me to pronounce the verses of Homer like a Greek of Laureum or Edapteon!"