Kitobni o'qish: «A Calendar of Scottish Saints»

INTRODUCTION

The title of Scottish, applied to the holy ones whose names occur in these short notices, must be understood to refer not so much to their nationality as to the field in which, they laboured or the localities where traces of their cultus are to be found. The Calendar here submitted does not pretend to be exhaustive; the saints therein noted are those who appear prominently in such records as remain to us and in the place-names which still recall their personalities.

In this new edition much additional information has been inserted, and many emendations made to render the Calendar as complete as possible.

The chief sources relied upon in the compilation of the work are:

The Breviary of Aberdeen, drawn up by Bishop Wm. Elphinstone, and printed in 1509.

Dr. Forbes' Kalendars of Scottish Saints.

Origines Parochiales Scotiae.

Dr. Skene's Celtic Scotland.

Canon O'Hanlon's Lives of Irish Saints.

Cardinal Moran's Irish Saints in Great Britain.

New Statistical Account of Scotland.

The date at the head of each notice is generally that of the death of the saint concerned.

JANUARY

1 – St. Ernan, Abbot, A.D. 640.

The Saint whose feast is celebrated on this day was a disciple of the great St. Columba, and is said by Colgan, the renowned Irish scholar, to have been his nephew. What connection the saint had with Scotland is not clear. He may have laboured for a time there under St. Columba, but he became Abbot of Drumhome in Donegal. On the night St. Columba went to his reward, as we are told by that saint's biographer, St. Adamnan, Ernan was favoured with a vision in which the saint's death was revealed to him. St. Ernan died in his Irish monastery at an advanced age in the year 640. The church of Killernan, in Ross-shire, is named after him. Another dedication to this saint is thought by some to be Kilviceuen in Mull.

4 – St. Chroman or Ghronan, A.D. 641.

On account of the destruction of so many ecclesiastical records at the Reformation, many particulars regarding some of our Scottish saints have been irrevocably lost. This is the case with the holy man before us. All that we know of him may be told in a few words. He lived in the Cunningham district of Ayrshire, where he was revered during life and venerated after death for his great sanctity. On his deathbed we are told he kept continually repeating those words of the 83rd Psalm, "My soul longeth and fainteth for the courts of the Lord. My heart and my flesh have rejoiced in the Living God."

7 – St. Kentigerna, Recluse, A.D. 733.

Like so many holy souls whose lives drew down the grace of Heaven upon the land, St. Kentigerna was of Irish race. Her brother, St. Comgan, succeeded their father, a prince of Leinster, in the government of his territory. Meeting with violent opposition from the neighbouring princes, on account of his just and upright Christian rule, St. Comgan was obliged to fly the country, and together with his widowed sister, who had been married to an Irish prince, took refuge in Scotland. St. Comgan devoted himself to monastic life, and Kentigerna retired to an island in Loch Lomond to live as an anchoress. Here in her solitary cell, on the hilly, wooded isle which is now called in memory of her Innis na Caillich (the Nun's Island), she spent many years of the remainder of her life. The island became the seat of the old parish church of Buchanan, which was dedicated to her, and in the graveyard, which is still in use, are many tombs of the chiefs and illustrious men of the clan MacGregor. The church has been long in ruins. St. Kentigerna died in 733. Her feast is to be found in the Aberdeen Breviary.

11 – St. Suibhne (Sweeney), Abbot, A.D. 656.

This saint was an Abbot of Iona who died in the odour of sanctity when he had been Superior of that monastery for about three years.

14 – St. Kentigern or Mungo, Bishop, A.D. 603 or 612.

The ancient kingdom of Cumbria or Strathclyde extended from the Clyde to the Derwent in Cumberland. It had been evangelised by St. Ninian, but, in the course of two centuries, through constant warfare and strife, the Faith had almost disappeared when, in the middle of the sixth century, St. Kentigern was raised up to be its new apostle. The saint came of a royal race, and was born about A.D. 518. He was brought up from childhood by a holy hermit of Culross called Serf, who out of the love he bore the boy changed his name of Kentigern (signifying "lord and master") to that of Mungo (the well beloved). It is under the latter name that he is best known in Scotland. It should be noted, however, that the benefactor of the young Kentigern, though possibly bearing the same name, cannot be identified with the well-known St. Serf of Culross, who, according to modern historians, must have flourished in a later century. At the completion of his education Kentigern fixed his abode at Cathures, now known as Glasgow, and was joined by many disciples, who lived under his rule in a kind of monastic discipline. His holy life caused him to be raised – much against his will – to the episcopal state. He fixed upon Glasgow for his see, and ruled his flock with all the ardour and holiness of an apostle. Simple and mortified in life, he abstained entirely from wine and flesh, and often passed two days without food. He wore haircloth next his skin, slept on a stone, and often rose in the night to praise God. Throughout his life he preserved the purity of his baptismal innocence. His pastoral staff was of simple wood. He always wore his priestly stole, to be ready to perform the functions of his sacred office.

Driven from Glasgow by the enmity of a wicked king, the saint took refuge with St. David in South Wales. He subsequently founded the monastery known afterwards, from the disciple who succeeded him in its government, as St. Asaph's, and here more than nine hundred monks are said to have lived under his rule. Later on he was recalled to Glasgow, and after a life of apostolic zeal he received through an angel, on the Octave of the Epiphany, his summons to eternal life. Fortifying himself by the Sacraments, and exhorting his disciples to charity and peace and constant obedience to the Holy Catholic Church, their mother, he breathed his last, being at least 85 years old. His saintly body was laid to rest where the magnificent under-croft of St. Mungo's Cathedral, Glasgow, was raised to his honour in after ages.

Many old churches in Scotland bear the dedication of St. Mungo; the chief of these is Lanark parish church. There is a parish bearing his name in Dumfries-shire, and many holy wells are called after him; one of these is in Glasgow Cathedral, others are in the precincts of Glasgow, and at Huntly, Peebles, Ayr, Dumfries, Glengairn (Aberdeenshire), also at Currie, Penicuik and Mid-Calder, near Edinburgh. There is also St. Mungo's Isle in Loch Leven. Besides these Scottish dedications, there are seven churches in Cumberland which bear his name. It is noteworthy that all of them bear the more popular title of Mungo. Within about six miles of Carmarthen, in Wales, is the ancient parish church of Llangendeirne – "Church of Kentigern"; this is one instance, at least, of a dedication to the saint under his real name, and maybe the only one. There were formerly two fairs of St. Mungo kept in Alloa each year, where the church was dedicated to this saint. St. Kentigern is said to have made no less than seven pilgrimages to Rome in the course of his life. His feast, which had long been celebrated by the Benedictines of Fort-Augustus and the Passionists of Glasgow, was extended to the whole of Scotland by Leo XIII in 1898. As he died on the Octave of the Epiphany, the feast is kept on the following day, January 14.

19 – St. Blaithmaic, Martyr, 8th or 9th century.

This saint was of princely birth, and a native of Ireland. In early youth he renounced all the attractions of wealth and honour and entered a monastery. Here for his many virtues he was chosen abbot, and ruled his flock with wisdom and prudence. But from his youth he had longed for martyrdom, and though he had often begged leave from his superiors to preach the Faith to unbelievers, he could never obtain it. Being at Iona, where he had entered the community as a simple monk on renouncing his charge in Ireland, he announced one day to the brethren in the spirit of prophecy that an irruption of pagan Danes was about to take place. He exhorted those who felt themselves too weak for martyrdom to seek safety in flight. They concealed the shrine of St. Columba's relics, and many of the monks betook themselves to the mainland.

Next morning, while Blaithmaic was at the altar, having just offered the Holy Sacrifice, the pagans rushed upon him and the few companions who remained, and slaughtered all except Blaithmaic. They offered him life and liberty if he would show them the shrine of St. Columba with its treasure of gold and gems. But the intrepid martyr refused to betray his trust and was hewn down at the altar. He was buried at Iona on the return of the monks from their place of safety. There is some doubt about the date of his death, some writers place it as late as A.D. 828.

20 – St. Vigean or Fechin, Hermit, A.D. 664.

The parish of St. Vigean's, Forfarshire, derives its name from this saint, who though called Vigean in Scotland, is no other than the Irish abbot Fechin. He ruled three hundred monks at Fore, in Westmeath. It is not easy to determine his precise connection with Scotland, though from the remains which bear his name it would appear that he spent some time in the country. A hermitage at Conan, near Arbroath, is pointed out as his residence, and the foundations of a small chapel may still be traced. Near them is a spring known as St. Vigean's Well. A fair called by his name was held at Arbroath on this day up to the eighteenth century.

Ecclefechan known in Middle Age charters as Ecclesia SanctiFechani (Church of St. Fechan) takes its name from the same saint.

It has acquired celebrity in later times as the birthplace of Thomas

Carlyle. St. Fechin was buried in the Monastery of Fore.

25 – St. Euchadius, Monk, A.D. 597.

This saint was one of the twelve disciples who accompanied St. Columba from Ireland and settled with him upon the island of Iona. He was one of the saint's helpers in the conversion of the Northern Picts. He is said to have written the Acts of St. Columba. It seems probable that St. Euchadius laboured at one time in Galloway, as he received special veneration in that district. This may have been due, however, to relics of the saint preserved there in Catholic ages.

26 – St. Conan, Bishop, A.D. 648.

He was born in Ireland, and is said to have passed over to Iona to join the community there, in which his virtues and talents placed him high in the estimation of the monks. He was characterised by a special devotion to the Mother of God, which won for him a singular purity of soul. He was made tutor to the three sons of Eugenius IV, King of Scotland, and brought them up carefully and wisely. Later on he became a Bishop. St. Conan was greatly honoured in Scotland. His name survives at Kilconan, in Fortingal, Perthshire, and at St. Conan's Well, near Dalmally, Argyleshire. St. Conan's Fair is held at Glenorchy, Perthshire, but this seems to relate to another saint of like name, as its date is the third Wednesday in March and our saint was venerated on January 26th, as the best authorities testify.

28 – St. Nathalan or Nauchlan, Bishop, A.D. 678.

This saint was born of a noble Scottish family at Tullich, Aberdeenshire. From his youth he was distinguished for great piety, and spent much of his time in manual labour in the fields as a voluntary mortification and a means of subduing the passions. Many miracles are related of him. It is said that having given away all his corn in time of famine, he caused the fields to be sown with sand for lack of grain, and was rewarded by a plentiful harvest. Having given way to murmuring in a moment of impatience he imposed upon himself the penance of making a pilgrimage to Rome, wearing on his leg a heavy chain; this he fastened by a padlock and threw the key into the Dee at a place now known as "The Pool of the Key." He is said to have bought a fish for food in Rome and to have found the key in its stomach; this he took for a supernatural intimation to discontinue his self-inflicted mortification.

Being made bishop by the Pope, he returned to his native land as an apostle of the Faith. He built in Deeside several churches at his own expense; one of these was at his native place, Tullich, where a huge slab of granite, sculptured with an antique cross, forms the top lintel of one of the doors of the ancient church, and is thought to have been a portion of the saint's tomb. St. Nathalan is said to have visited Ireland, and to have founded the monastery of Dungiven in Ulster. He died at a very advanced age at Tullich, on January 8th, 678. He became the patron saint of Deeside, and traces of his cultus still remain in that district. Long after Protestants had lost sight of the reason for it, an annual holiday was held on his feast day, no work being allowed to be done. A market was formerly held at Old Meldrum on or near this day, called "St. Nathalan's Fair," and another at Cowie, Kincardineshire. The ancient name of Meldrum was Bothelney, a corruption of Bothnethalen, which signifies "habitation of Nathalan." Near the ruins of the old church is still to be seen "Nauchlan's Well." A quaint local rhyme preserves his memory at Cowie:

 
"Atween the kirk and the kirk ford
There lies St. Nauchlan's hoard."
 

The feast of St. Nathalan was restored by Leo XIII.

29 – St. Voloc or Macwoloc, Bishop. 5th or 6th century.

This saint is considered by some to have been of Irish race as his name is possibly identical with the Irish name Faelchu. He is said by the Aberdeen Breviary to have left his native land to spread the Roman Faith in Scotland, where he was raised to the episcopal rank. He voluntarily took upon himself a life of great austerity to satisfy for his own sins and those of others. His evangelical labours were devoted to the northern parts of the country chiefly. He lived in a little house woven of reeds and wattles, for his attraction was towards everything poor and humble. His simple and holy life and the miracles he worked had an immense influence in spreading the light of faith amongst the ignorant and half-barbarous people to whose welfare he had devoted himself, and many were converted to the Truth.

He is said to have died in extreme old age; angels standing round his death-bed. The old churches of Dunmeth and Logie Mar in Aberdeenshire were dedicated to this saint. The former parish is now included in that of Glass. Two miles below Beldorny in that parish are St. Wallach's Baths and a ruined chapel called Wallach's Kirk, while in the neighbourhood of the latter is St. Wallach's Well, which up to recent times was a recognised place of pilgrim age. An annual fair was formerly held in his honour at Logie; it is commemorated in a provincial rhyme:

 
"Wala-fair in Logic Mar
The thirtieth day of Januar."
 

30 – St. Glascian or Maglastian, Bishop.

Scottish calendars give short notices of this saint, who is said to have been an illustrious and saintly bishop during the reign of King Achaius, a Scottish king contemporaneous with Charlemagne. Very few particulars can be ascertained as to his life. All that is at present known of him is gathered from the traces of his cultus which remain in various districts of the country. Thus the parish of Kinglassie, near Kirkcaldy, seems to have been named after him, and in the neighbourhood is a spring of fine water known as St. Glass's Well. There is another well named after him at Dundrennan (Kirkcudbrightshire). Kilmaglas, now known as Stachur, in Argyleshire, indicates another dedication to this saint. His feast is noted in the Breviary of Aberdeen on this day.

31 – St. Adamnan of Coldingham, A.D. (about) 686.

In the monastery of Coldingham, over which St. Ebba presided, was a monk of great sanctity and austerity named Adamnan. It is not certain whether he was a native of Scotland or not. In his youth Adamnan had led a life of great licentiousness, and being converted by the grace of God from his evil ways was moved with a desire to do penance for his sins. Accordingly he sought the counsel of a certain Irish priest, to whom he made a general confession and confided his desire of entering upon a penitential life. So deep was his sorrow that he expressed himself ready to accept any penance his director might impose, even to spending whole nights in prayer, or fasting for a week continuously. The priest having imposed upon him the penance of taking food twice only in a week until he should see him again, departed into Ireland, and died there before Adamnan was able to consult him a second time. Taking this as a sign of God's Will that he was to persevere in his heroic course of penance, Adamnan resolved to continue to the end the hard life begun by the counsel of the Irish priest. Having become a monk at Coldingham after his conversion, he lived there for many years, and was made one of the priests of the monastery. He died in the odour of sanctity after being favoured with the gift of prophecy.

St. Mittan.

All that is known of this saint is that a fair, called after him, was held formerly at Kilmadock in Perthshire, on January 31st., which must consequently have been his feast day.

FEBRUARY

1 – St. Darlugdach, Virgin, A.D. 524.

This saint was an Irish virgin who was educated to the monastic life by the great St. Bridget, the glory of Ireland. She is said to have visited Scotland during the reign of King Nectan and to have presided over a community of religious women attached to a church which that King had built at Abernethy and dedicated to the Blessed Virgin. By some writers St. Bridget herself is said to have led the monastic colony to Scotland, but this is by no means clear. It is true that great devotion was shown towards her, and many Scottish churches and wells bear her name, but this may be accounted for by the close connection with Ireland which subsisted in those early times. Her relics, too, were venerated at Abernethy.

St. Darlugdach did not remain in Scotland, as she succeeded her friend and patroness St. Bridget as Abbess of Kildare, where she died.

3 – St. Fillan or Faolan, Abbot (8th century).

He was the son of St. Kentigerna, and consequently of Irish birth, and is said to have taken the monastic habit at Taghmon, in Wexford, under the rule of St. Fintan-Munnu; later on he came to Scotland. After spending some time with his uncle St. Comgan at Lochalsh, where Killillan (Kilfillan) bears his name, the saint devoted himself to the evangelization of the district of Perthshire round Strathfillan, which is called after him, and where he was greatly venerated. The success of the Scots at Bannockburn was attributed to the presence of the arm of St. Fillan, which was borne by its custodian, the Abbot of Inchaffray, on the field of battle. The crozier of the saint is still in existence; it is preserved in the National Museum, Edinburgh. This also, as one of the sacred battle-ensigns of Scotland, is said to have been present at Bannockburn. A small bell which formerly hung in his church in Strathfillan is now in the museum of the Antiquarian Society in Edinburgh. Several traces of the saint are to be found in the district in which he preached. Killallan, or Killellen, an ancient parish in Renfrewshire, took its name from him; it was originally Kilfillan (Church of Fillan). Near the ruins of the old church, situated near Houston, is a stone called Fillan's Seat, and a spring called Fillan's Well existed there until it was filled up, as a remnant of superstition, by a parish minister in the eighteenth century. Other holy wells bore his name at Struan (Perthshire), Largs and Skelmorlie (Ayrshire), Kilfillan (Wigtonshire), Pittenweem (Fifeshire), etc. A fair used to be held annually at Houston and another at Struan, both known as Fillan's Fair. In Strathfillan are the ruins of St. Fillan's chapel, and hard by is the Holy Pool, in which the insane were formerly bathed to obtain a cure by the saint's intercession. Scott refers to it in Marmion (Cant. I. xxix):

"St. Fillan's blessed Well,

Whose spring can frenzied dreams dispel

And the crazied brain restore."

Pope Leo XIII re-established the saint's feast in Scotland.

4 – St. Modan, Abbot, 8th century.

This saint, whose missionary labours benefited the west coast of Scotland, was the son of an Irish chieftain. He crossed over from his native land, like so many others of his countrymen, to minister to the spiritual wants of the many Christians of Irish race who at that time formed an important part of the population of the district to which he came.

A short distance from the site of the old Priory of Ardchattan, near Loch Etive, may still be seen the remains of his first oratory. It bears the name of Balmodhan (St. Modan's Town); a few paces from its ruins is a clear spring called St. Modan's Well, and hither within the memory of persons still living came many a pilgrimage in honour of the saint. A flat stone near was known as St. Modan's Seat. It was broken up for building materials by Presbyterians not many years ago.

The ruins are situated amid scenery of impressive beauty, and command a view of land and water as far as the island of Mull. The masonry," says Dr. Story in his description of the buildings, "is strong and rough, but little more than the gables and the outline of two broken walls remain, overshadowed by the ash trees that have planted themselves among the stones, the existing trees growing out of the remains of roots, all gnarled and weather-worn, of immensely greater age. In every crevice thorn, rowan, ivy, and fern have fastened themselves, softening and concealing the sanctuary's decay." ("St. Modan," by R. H. Story, D.D.)

Another old church which claims St. Modan for its patron is that of Roseneath, which stands near Loch Long, on the border of the Western Highlands, in Dumbartonshire. Its name signifies "the Promontory of the Sanctuary"; sometimes it was known as "Neveth" – the Sanctuary – simply. Only the ancient burial ground and kirk now remain, but formerly a well existed here also, which is said to have had miraculous properties and was resorted to by pilgrims. Later on the site was made use of for a foundation of Canons Regular, whose monastery was built on a plain below the sanctuary; it is now entirely demolished.

Kilmodan, above Loch Riddan, on the Kyles of Bute, is another of St. Modan's foundations, as its name implies; for it signifies Church of Modan. The modern kirk has replaced the ancient building and occupies the same site. Other parts of Scotland also claim connection with this saint. He is said to have preached the Faith as far east as Falkirk, where the old church, Eaglais Bhreac, was dedicated to him, as was also the High Church of Stirling.

After a life of extreme austerity St. Modan, finding his end approaching, retired to the solitude of Rosneath, where he died. Devotion to him was very popular in Scotland. Scott alludes to it in the "Lay of the Last Minstrel":

"Some to Saint Modan made their vows,

Some to Saint Mary of the Lowes."

Canto VI.

7 – St. Ronan, Bishop, A.D. 737.

Dr. Skene, in his "Celtic Scotland," expresses the opinion that this saint was a contemporary and associate of St. Modan. It is remarkable that where a foundation of one saint exists, traces of the other are found in the vicinity. Thus near Rosneath is Kilmaronock, where is St. Maronock's Well, and on the opposite side of Loch Etive, not far from Balmodhan, is Kilmaronog. Both names signify "Church" or "Cell of Ronan."

It is a common feature in the Celtic designations of saints to find the prefix mo (my) and the affix og (little) added to the simple name by way of reverent endearment. This is the case in the names just referred to; Kilmaronog and Kilmaronock both mean literally "Church of my little (or dear) Ronan."

Many legends surround this saint, but very little authentic information can be gleaned concerning the circumstances of his life. Many dedications to him are to be found on lonely isles and retired spots on the west coast, which seem to point to a custom of seeking solitude from time to time. Thus a little island near Raasay is called Ronay; another sixty miles north-east of the Lewes, possessing an ancient oratory and Celtic crosses, is called Rona. An islet on the west coast of the mainland of Shetland is called St. Ronan's Isle; it becomes an island at high tide only. The parish church of Iona was called Teampull Ronain and its burial ground Cladh Ronain. St. Ronan is said to have been Abbot of Kingarth, Bute, where he died in 737. Holy wells bear his name at Strowan (Perthshire), Chapelton in Strathdon (Aberdeenshire), and the Butt of Lewis; the latter is famed for the cure of lunacy.

14 – St. Conran.

He was a Bishop of Orkney in the seventh century whose name was illustrious for sanctity, zeal, and austerity of life.

17 – St. Finan, Bishop, A.D. 661.

This saint was an Irishman who became a monk in the monastery founded by St. Columba at Iona. During his monastic life he was distinguished for the virtues befitting his state, especially prudence and gravity of demeanour. He was devoted to prayer and strove zealously to live according to the Divine Will in all things. When St. Aidan, who had been a monk of Iona, passed to his heavenly reward, a successor in his see of Lindisfarne was again sought in that celebrated monastery, and the choice fell upon Finan. His first care was to erect on the island of Lindisfarne a suitable cathedral, and in this he placed the remains of his saintly predecessor Aidan.

During the few years that St. Finan ruled his diocese he exhibited all the virtues of a model bishop. His love of poverty, contempt of the world, and zeal for preaching the Gospel, won the hearts of his people. Under his guidance, Oswy the King was brought to realise his crime in the barbarous murder of the saintly Oswin, King of Deira, and the result was the foundation of monasteries and churches as tokens of his sincere repentance and his desire to obtain pardon from Heaven through the prayers and merits of those who should dwell in them.

The influence of St. Finan extended beyond his own people; for the kings of more southern nations, with their subjects, owed the Faith to his zeal and piety. Peada, King of the Mercians, and Sigebert, King of the East Saxons, both received Baptism at his hands, and obtained from him missionaries to preach to their respective peoples.

The most famous work in which St. Finan was directly concerned was the foundation by Oswy of the Monastery of Streaneshalch on the precipitous headland afterwards known as Whitby. This was to become in later years, under the rule of the first abbess, Hilda, a school of saints and a centre of learning for the whole territory in which it stood, and the admiration of after ages for its fervour and strictness of discipline.

St. Finan died after an episcopate of ten years, and was laid to rest beside the remains of St. Aidan in the cathedral he had built at Lindisfarne. His feast was restored to Scot land by Leo XIII. in 1898.

18 – St. Colman, Bishop, A.D. 676.

On the death of St. Finan, another monk of Iona was chosen to succeed him in the see of Lindisfarne. This was Colman, who, like Finan, was of Irish nationality. At the time a fierce controversy was raging in Britain as to the correct calculation of Easter. The Roman system of computation had undergone various changes until it was finally fixed towards the end of the sixth century. It was adopted gradually throughout the Church, but Britain and Ireland still retained their ancient method. In consequence of this it sometimes happened that when the Celtic Church was keeping Easter, the followers of the Roman computation were still observing Lent. This was the case in the Court of Oswy, King of Bernicia, who followed the Celtic rite, while his Queen Eanfleada and her chaplains, who had been accustomed to the Roman style, kept the festival in accordance with it.

To bring about uniformity a synod was held at Whitby to give the advocates of either system an opportunity of stating their views. St. Wilfrid, the great upholder of Roman customs, brought such weighty arguments for his side that the majority of those present were persuaded to accept the Roman computation. St. Colman, however, since the Holy See had not definitely settled the matter, could not bring himself to give up the traditional computation which his dear master, St. Columba, had held to. He, therefore, resigned his see, after ruling it for three years only, and with such of the Lindisfarne monks as held the same views retired to Iona.

On his way thither he seems to have founded the church of Fearn in Forfarshire, which he dedicated to St. Aidan, placing there some of the saint's relics brought with him from Lindisfarne. He also founded a church in honour of the same saint at Tarbert in Easter-Ross. This, however, was afterwards called by his own name.

After a short stay at Iona, St. Colman re turned to Ireland and founded a monastery at Inisbofin, an island on the west coast of that country, peopling it with the monks who had left Lindisfarne in his company. Later on a new foundation was made at Mayo for Saxon monks only; it became known as "Mayo of the Saxons." The saint ruled both monasteries till his death, which occurred at Inisbofin, where he was buried. He had translated thither the greater part of St. Aidan's relics. The ruins of the ancient church may still be seen on the island. St. Colman's feast has been restored to Scotland by Pope Leo XIII.

Protestant writers have tried to interpret St. Colman's conduct regarding the Synod of Whitby as a manifest opposition to Roman authority. This, however, is a mistaken conclusion. It must be remembered that the matter was regarded by him as an open question, and he considered himself justified in keeping to the traditional usage until Rome declared against it. St. Bede, who had no sympathy with his views on the Easter question, speaks highly of St. Colman as a holy and zealous Bishop.