Kitobni o'qish: «The Mirror of Literature, Amusement, and Instruction. Volume 13, No. 370, May 16, 1829»

LALEHAM PARK:

Circumstances, in themselves trivial, often confer celebrity upon places hitherto of unlettered note. Thus, a beautiful villa at Laleham, a village in Middlesex, eighteen and a half miles south west of London, has acquired frequent passing notice from its having lately become the temporary residence of the young "Queen of Portugal," whose removal to England appears to have been a prudent measure to keep her petite Majesty "out of harm's way."

Laleham is delightfully situate on the banks of the Thames, between Shepperton and Staines, and is famed for the entertainment it affords to the lovers of angling. The river narrows considerably here; and about the shallows, or gulls, the water is beautifully transparent. The above temporary royal residence is built in an elegant villa style; and the grounds have been very tastefully laid out under the immediate direction of the present proprietor, the Earl of Lucan. They comprise 40 acres, with some very fine elm timber.

The "Young Queen" is described as an interesting and lively child, and is within a month of the same age as the Princess Victoria, and Prince George of Cumberland, both of whom were born in May, 1819. She has not the slightest tinge of a tropical complexion; her hair is extremely light, her face pale, her eyes light blue and very sparkling. She is not tall of her age, but remarkably well formed. Her Majesty arrived in London in October last, and for some time resided at Grillon's Hotel, Albemarle Street; but her health requiring change of air, Laleham was engaged for a short period; although, in allusion to the situation, it was said to be very low—a flat joke indeed.

In this delightful retreat, the young Queen and her suite at present reside; and so pacific is our taste, that to enjoy the tranquil scenery of Laleham, and the sports of the stream that waters its park, we would willingly forego all the cares of state, and leave its plots and counterplots to more ambitious minds. We could sit by the waters of Laleham, and sing with the muse of Grongar:

 
Be full ye courts, be great who will;
Search for peace with all your skill;
Open wide the lofty door,
Seek her on the marble floor;
In vain you search, she is not there;
In vain you search the domes of care!
Grass and flowers Quiet treads,
On the meads and mountain-heads.
Along with Pleasure close ally'd,
Ever by each other's side.
 

But great as may be our content, we hope to see her Majesty speedily restored to the bosom of her family, provided she be secure from the perils of her distracted country.

There are some allusions to an interesting part of ancient story connected with Laleham, Dr. Stukely notices the remains of a Roman encampment on Greenfield Common, within the parish of Laleham, which he supposes to have been the camp in which Caesar halted after passing the Thames.

LINES WRITTEN ON VISITING THE ISLAND OF IONA

(For the Mirror.)

 
Wild, sad, and solitary, amid the wave,
Iona mourns her pious founder's grave;
Still o'er his tomb these fretted columns pay
Their crumbling dust, a tribute to his clay.
Frail wreck of time! so crippled with the blast,
Recorder Of the present and the past,
Enough can tell. These Gothic arches show
The height of glory and of human woe;
Alas, 'tis all which occupies the brain,
The lust of power dyes the despot's chain,
Here Learning cast her magic beam around
Light of fair Science, whence our freedom's found,
Resistless spells, attractive power, for long
Brought princes here, and Minstrel's sung their song,
To pay a tribute to the holy sage
Their history told, it formed his faithful page;
Historic power Supreme! within this wall
Gave Bruce the crown, or Baliol the fall,
From proud Edward's grasp in a bark they bore
All Scotland's archives to a distant shore,
Manned by a hardy and a faithful crew,
For Gallia's coast the well skilled pilot drew,
But ere the orphan's eyes had lost the sail
Portending danger, screeching sea gulls wail,
In wild confusion left the angry wave
For distant Staffa's high basaltic cave,
Big heaved the flood, and loud the billows roar
In blackening heaps screened Morvem's distant shore;
High blew the winds, and quick the lightning's flash
And gilded hailstones fell with many a crash.
The story ran from sire to sire.
That Heaven itself was filled with living fire;
Of them no more is told, no more is known,
That widows' tears had scooped this hollow stone.
Here all is silent, save the murmuring sound
Of crystal spray which bathes this sacred ground,
In tuneful sorrow, sheds her friendly tear
To learned virtues, long forgotten here.
When conscience was the punisher of crime,
And blood stained ruffians of Ossian's line
Had taught redemption at the tear-worn shrine,
And barbarous tribes in thousands flocked around
To ask forgiveness on this holy ground.
 

R

LIGHT AND DARK GENII

(For the Mirror.)

LIGHT

 
In fields of light, I ride, I ride,
Upon the gust-winds back,
And, when I mark the eventide,
Or gathering of the rack;
Like spirit of a pleasant dream,
I mount upon a sunset beam,
And hie me in a flashing stride,
The dark to dash aside,
 

DARK

 
In caverns 'neath the vasty deep,
Where sea-snakes in the wreck may creep,
And feed upon man's bone;
Or in the ruins of the past.
Where thoughts that are not used are cast,
And whirlwind, and the earthquake groan
In pity, there, there, am I—
A withered thought—that cannot die.
 

LIGHT

 
But I was born within a light
That kindled in the womb.
And I can never feel the night
When all around is gloom;
For joy looked pleased upon my birth,
And cast a ray e'en on the earth;
And fairies spun it in a ring,
With a feather from their wing,
And called it hope—a charm for tears,
And chained it to their silken ears.
 

DARK

 
And I was formed within a light
That kindled in the womb of night,
Of loathsome withered weeds—
And fate looked on and fanned the flame,
But freed me from the touch of blame,
Of all my evil deeds.
Enchantress waited on my birth,
And bade the hypochondriac walk the earth.
 

BOTH, RECITATIVE

 
Together, together, yet, O yet we dwell,
A glimpse of heaven in hell
A glimpse of heaven in hell
Which plays, which plays, like lightning on the tempest gloom,
Or life within a catacomb,
Or life within a catacomb,
Pointing the many passions' mood
To strange but universal good.
 

DR. JOHNSON

(To the Editor of the Mirror.)

The correspondent who furnished you with the article on "Dr. Johnson's Residence in Bolt Court," has fallen into several anachronisms, to which, I beg leave to call your attention.

He says, "here the unfortunate Savage has held his intellectual noctes, and enlivened the old moralist with his mad philosophy." If you refer to any biographical account of Johnson, you will find, his residence in Bolt Court did not commence till nearly twenty years after the death of Savage. Johnson had no settled habitation till after that event, and they were both frequently obliged to perambulate the streets, for whole nights, for want of money to pay for a lodging; and instead of Johnson being an old moralist at this time, he was but thirty-three when his friend died, Savage being about forty-four.

Your correspondent has given a graphic description of our great lexicographer and his two associates, Savage and Boswell, all three of whom, he says, met at Johnson's house in Bolt Court, and discussed subjects of polite literature; whereas his acquaintance with Boswell began only in 1763, and Savage died in Bristol, in 1742. The work Johnson wrote, at the time of compiling the Dictionary, was the "Rambler," and not the "Guardian," as your correspondent asserts. The latter was the joint production of Addison and Steele.

The principal events of the Doctor's life are well known; and it is interesting and not uninstructive to contemplate this master-spirit struggling with the vicissitudes of fortune, and depending frequently for his next meal, on the resources of his genius, till his merit became known. View him and his cotemporary, Garrick, travelling to London together, mere adventurers, with many plans in their heads, and very little money in their pockets; we see them both rising to the pinnacle of fame; one the majestic teacher of moral virtue, and the other delighting by the versatility of his histrionic powers. Go one step further. They are consigned to the tomb, and these men, whom friendship had united whilst living, death has not divided. Near Shakspeare's monument, in Westminster Abbey, they lie interred side by side. Of Garrick it has been said, "that the gaiety of nations was eclipsed at his death," and of Johnson we may truly say he has given "ardour to virtue and confidence to truth."

HEN. B

ON GOOD AND EVIL DAYS

(For the Mirror.)

Notwithstanding the ridicule which in later ages has been deservedly thrown on the idea of good and evil days, it is certain, that from time immemorial, the most celebrated nations of antiquity, the Chaldeans, the Egyptians, the Greeks, and the Romans, adopted, and placed implicit faith in this superstitious notion, which is still prevalent in all parts of the east. According to Plutarch, the kings of Egypt never transacted business on the third day of the week, and abstained even from food till the evening; because on that day, Typhon, who was considered by them the cause of every evil, was born. The seventeenth day of the month was also deemed unfortunate, as on that day Osiris died. The Greeks, too, had their unlucky days, which they denominated αποφρασες [Greek: apophrases]. The Thursday was generally considered by the Athenians of so unlucky an import, that the assemblies of the people, which happened to fall on that day, were always deferred. Hesiod enumerated the days when it might be proper to commence certain undertakings, and those when it was necessary to abstain from every employment; among the latter, he mentions the fifth of every month, when the Infernal Furies were supposed to bestride the earth. Virgil has the same idea:—

 
Quintam fuge—pallidus Orcus
Eumenidesque satae: tum partu terra nefando,
Coeumque, lapetumque creat, saevumque Typhaea,
Et conjuratos coelum rescindere fratres.
 

1 GEOR. 279

The Romans also demonstrated in their calendar, the implicit faith they placed in this distinction of days. The fortunate days were marked in white, and the unfortunate in black; of these were the days immediately after the Calendae, the Nones, and the Ides; the reason was this: in the 363rd year from the building of Rome, the military tribunes, perceiving the republic unsuccessful in war, directed that its cause should be inquired into. The senate having applied to L. Aquinius, he answered, "That when the Romans had fought against the Gauls, near the river Allia, and had experienced so dreadful a defeat, sacrifices had been offered to the gods the day after the ides of July, and that the Fabii having fought on the same day at Cremera, were all destroyed." On receiving this answer, the senate, by the advice of the pontiffs, ordered, that for the future no military enterprise should be formed on the days of the calends, the nones, or the ides. Vitellius having taken possession of the sovereign authority on the 15th of August, and on the same day promulgated some new laws, they were ill received by the people, because on that day had happened the disastrous battles of the Allia and Cremera. There were other days esteemed unhappy by the Romans, such as the day of sacrifices to the dead; of the Lemuria; and of the Saturnalia, the 4th before the nones of October; the 6th of the ides of November; the nones of July, called Caprotinae; the 4th before the nones of August, on account of the defeat at Cannae; and the ides of March, esteemed unlucky by the creatures of Caesar.

In addition to these, were days which every individual considered fortunate or unfortunate for himself. Augustus never undertook any thing of importance on the day of the nones. Many historical observations have contributed to favour these superstitious notions. Josephus remarks, that the temple of Solomon was burnt by the Babylonians on the 8th of September, and was a second time destroyed on the same day by Titus. Emilius Protus also observes, that Timoleon, the Corinthian, gained most of his victories on the anniversary of his birth. To these facts, drawn from ancient history, many from more modern times may be added. It is said, that most of the successes of Charles V. occurred on the festival of St. Matthew. Henry III. was elected king of Poland, and became king of France on Whitsunday, which was also his birthday. Pope Sextus V. preferred Wednesday to every other in the week, because it was the day of his birth, of his promotion to the cardinalate, of his election to the papal throne, and of his coronation. Louis XIII. asserted, that Friday was always a favourable day to him. Henry VII., of England, was partial to Saturday, on which most of the happy events of his life had taken place. Oliver Cromwell always considered the 3rd of September, 1650, when he defeated the Scotch at Dunbar; on that day, in the following year, he gained the battle of Worcester, but on the 3rd of September, 1658, he expired. Though this distinction of good and evil days, be in reality as absurd as it appears to be, I much doubt if it be yet entirely eradicated. When it is considered how many things concur to keep up an error of this kind, and that among the great as well as with the vulgar, opinions as puerile are not only received, but even made a rule of action, it may be inferred, that in every age and in every country, however civilized, superstition always maintains its influence, though it may occasionally vary in its object or name. The human mind alternately wise and weak, indiscriminately adopts error and truth.