Kitobni o'qish: «A Russian Proprietor, and Other Stories»

PREFACE

The following tales are, with one exception, taken from the second volume of Count L. N. Tolstoï's collected works, and are representative of his literary activity between 1852 and 1859.

The first story, though only a fragment of a projected novel to be called "A Russian Proprietor," is perfect and complete in itself. One cannot help feeling that it is autobiographical; Count Tolstoï himself, it will be remembered, having suddenly quitted the University of Kazan, in spite of the entreaties of his friends, and retired to his paternal estate of Yasnaya Polyana, near Tula. The aunt whose letter is quoted in the first chapter must have been Count Tolstoï's aunt, mentioned in the second chapter of "My Confession."

The "Recollections of a Scorer" and "Two Hussars" are both evidently reminiscent of Count Tolstoï's gambling-days. Both must have been suggested by some such terrible experience as that told of the count's gambling-debt in the Caucasus.

"Lucerne" and "Albert" are likewise evidently transcripts from the author's own experience. The strange benefactor in each, and the shadowy Prince Nekhliudof, are all Count Tolstoï in phases quite distinct from what he is at present.

"The Three Deaths," written in 1859, has little of the sombre power of "Iván Ilyitch." The scalpel which was so remorselessly applied to the soul in the latter is wholly hidden. It is realism pure and simple; and the contrast between the death of the peasant and of the lady is left to inference, made all the stronger by the unexpected and grandiose finale in the death of the tree.

In interesting contrast to these characteristic stories is the little gem entitled "A Prisoner in the Caucasus," which is found in Vol. IV. of the Count's works under the heading "Tales for Children." The style is perfectly simple and lucid; the pictures of life in the Tatar village among the mountains are intensely vivid, painted with strong and masterly touches; and the reader will not soon forget the little laughing maiden Dina, with the rubles jingling in her braided hair. She stands forth as one of the most fascinating of the author's creations.

NATHAN HASKELL DOLE.

Boston, Dec. 5, 1887.

A RUSSIAN PROPRIETOR

I

Prince Nekhliudof was nineteen years of age when, at the end of his third term at the university, he came to spend his summer vacation on his estate. He was alone there all the summer.

In the autumn he wrote in his unformed, boyish hand, a letter to his aunt, the Countess Biéloretskaïa, who, according to his notion, was his best friend, and the most genial woman in the world. The letter was in French, and was to the following effect: —

"Dear Auntie, – I have adopted a resolution upon which must depend the fate of my whole existence. I have left the university in order to devote myself to a country life, because I feel that I was born for it. For God's sake, dear auntie, don't make sport of me. You say that I am young. Perhaps I am still almost a child; but this does not prevent me from feeling sure of my vocation, from wishing to accomplish it successfully, and from loving it.

"As I have already written you, I found our affairs in indescribable confusion. Wishing to bring order out of chaos, I made an investigation, and discovered that the principal trouble was due to the most wretched miserable condition of the peasants, and that this trouble could be remedied only by work and patience.

"If you could only see two of my peasants, David and Iván, and the way that they and their families live, I am convinced that one glance at these two unfortunates would do more to persuade you than all that I can tell you in justification of my resolve. Is not my obligation sacred and clear, to labor for the welfare of these seven hundred human beings for whom I must be responsible to God? Would it not be a sin to leave them to the mercy of harsh elders and overseers, so as to carry out plans of enjoyment or ambition? And why should I seek in any other sphere the opportunity of being useful, and doing good, when such a noble, brilliant, and paramount duty lies right at hand?

"I feel that I am capable of being a good farmer;¹ and in order to make myself such an one as I understand the word to mean, I do not need my diploma as B.A., nor the rank which you so expect of me. Dear auntie, do not make ambitious plans for me: accustom yourself to the thought that I am going on an absolutely peculiar path, but one that is good, and, I think, will bring me to happiness. I have thought and thought about my future duties, have written out some rules of conduct, and, if God only gives me health and strength, I shall succeed in my undertaking.

"Do not show this letter to my brother Vásya: I am afraid of his ridicule. He generally dictates to me, and I am accustomed to give way to him. Whilst Vanya may not approve of my resolve, at least he will understand it."

The countess replied to her nephew in the following letter, also written in French: —

"Your letter, dear Dmitri, showed nothing else to me than that you have a warm heart; and I have never had reason to doubt that. But, my dear, our good tendencies do us more harm in life than our bad ones. I will not tell you that you are committing a folly, that your behavior annoys me; but I will do my best to make one argument have an effect upon you. Let us reason together, my dear.

"You say you feel that your vocation is for a country life; that you wish to make your serfs happy, and that you hope to be a good farmer.

"In the first place, I must tell you that we feel sure of our vocation only when we have once made a mistake in one; secondly, that it is easier to win happiness for ourselves than for others; and thirdly, that, in order to be a good master, it is necessary to be a cold and austere man, which you will never in this world succeed in being, even though you strive to make believe that you are.

"You consider your arguments irresistible, and go so far as to adopt them as rules for the conduct of life; but at my age, my dear, people don't care for arguments and rules, but only for experience. Now, experience tells me that your plans are childish.

"I am now in my fiftieth year, and I have known many fine men; but I have never heard of a young man of good family and ability burying himself in the country under the pretext of doing good.

"You have always wished to appear original, but your originality is nothing else than morbidly developed egotism. And, my dear, choose some better-trodden path. It will lead you to success; and success, if it is not necessary for you as success, is at least indispensable in giving you the possibility of doing good which you desire. The poverty of a few serfs is an unavoidable evil, or, rather, an evil which cannot be remedied by forgetting all your obligations to society, to your relatives, and to yourself.

"With your intellect, with your kind heart, and your love for virtue, no career would fail to bring you success; but at all events choose one which would be worth your while, and bring you honor.

"I believe that you are sincere, when you say that you are free from ambition; but you are deceiving yourself. Ambition is a virtue at your age, and with your means it becomes a fault and an absurdity when a man is no longer in the condition to satisfy this passion.

"And you will experience this if you do not change your intention. Good-by, dear Mitya. It seems to me that I have all the more love for you on account of your foolish but still noble and magnanimous plan. Do as you please, but I forewarn you that I shall not be able to sympathize with you."

The young man read this letter, considered it long and seriously, and finally, having decided that his genial aunt might be mistaken, sent in his petition for dismissal from the university, and took up his residence at his estate.

II

The young proprietor had, as he wrote his aunt, devised a plan of action in the management of his estate; and his whole life and activity were measured by hours, days, and months.

Sunday was reserved for the reception of petitioners, domestic servants, and peasants, for the visitation of the poor serfs belonging to the estate, and the distribution of assistance with the approval of the Commune, which met every Sunday evening, and was obliged to decide who should have help, and what amount should be given.

In such employments passed more than a year, and the young man was now no longer a novice either in the practical or theoretical knowledge of estate management.

It was a clear July Sunday when Nekhliudof, having finished his coffee and run through a chapter of "Maison Rustique," put his note-book and a packet of bank-notes into the pocket of his light overcoat, and started out of doors. It was a great country-house with colonnades and terraces where he lived, but he occupied only one small room on the ground floor. He made his way over the neglected, weed-grown paths of the old English garden, toward the village, which was distributed along both sides of the highway.

Nekhliudof was a tall, slender young man, with long, thick, wavy auburn hair, with a bright gleam in his dark eyes, a clear complexion, and rosy lips where the first down of young manhood was now beginning to appear.

In all his motions and gait, could be seen strength, energy, and the good-natured self-satisfaction of youth.

The serfs, in variegated groups, were returning from church: old men, maidens, children, mothers with babies in their arms, dressed in their Sunday best, were scattering to their homes; and as they met the bárin they bowed low and made room for him to pass.

After Nekhliudof had walked some distance along the street, he stopped, and drew from his pocket his note-book, on the last page of which, inscribed in his own boyish hand, were a number of names of his serfs with memoranda. He read, "Iván Churis asks for aid;" and then, proceeding still farther along the street, entered the gate of the second hut² on the right.

Churis's domicile consisted of a half-decayed structure, with musty corners; the sides were rickety. It was so buried in the ground, that the banking, made of earth and dung, almost hid the two windows. The one on the front had a broken sash, and the shutters were half torn away; the other was small and low, and was stuffed with flax. A boarded entry with rotting sills and low door, another small building still older and still lower-studded than the entry, a gate, and a barn were clustered about the principal hut.

All this had once been covered by one irregular roof; but now only over the eaves hung the thick straw, black and decaying. Above, in places, could be seen the frame-work and rafters.

In front of the yard were a well with rotten curb, the remains of a post, and the wheel, and a mud-puddle stirred up by the cattle where some ducks were splashing.

Near the well stood two old willows, split and broken, with their whitish-green foliage. They were witnesses to the fact that some one, some time, had taken interest in beautifying this place. Under one of them sat a fair-haired girl of seven summers, watching another little girl of two, who was creeping at her feet. The watch-dog gambolling about them, as soon as he saw the bárin, flew headlong under the gate, and there set up a quavering yelp expressive of panic.

"Iván at home?" asked Nekhliudof.

The little girl seemed stupefied at this question, and kept opening her eyes wider and wider, but made no reply. The baby opened her mouth, and set up a yell.

A little old woman, in a torn checkered skirt, belted low with an old red girdle, peered out of the door, and also said nothing. Nekhliudof approached the entry, and repeated his inquiry.

"Yes, he's at home," replied the little old woman in a quavering voice, bowing low, and evincing timidity and agitation.

After Nekhliudof had asked after her health, and passed through the entry into the little yard, the old woman, resting her chin in her hand, went to the door, and, without taking her eyes off the bárin, began gently to shake her head.

The yard was in a wretched condition, with heaps of old blackened manure that had not been carried away: on the manure were thrown in confusion a rotting block, pitchforks, and two harrows.

There were pent-houses around the yard, under one side of which stood a wooden plough, a cart without a wheel, and a pile of empty good-for-nothing bee-hives thrown one upon another. The roof was in disrepair; and one side had fallen in so that the covering in front rested, not on the supports, but on the manure.

Churis, with the edge and head of an axe, was breaking off the wattles that strengthened the roof. Iván was a peasant, fifty years of age. In stature, he was short. The features of his tanned oval face, framed in a dark auburn beard and hair where a trace of gray was beginning to appear, were handsome and expressive. His dark blue eyes gleamed with intelligence and lazy good-nature, from under half-shut lids. His small, regular mouth, sharply defined under his sandy thin mustache when he smiled, betrayed a calm self-confidence, and a certain bantering indifference toward all around him.

By the roughness of his skin, by his deep wrinkles, by the veins that stood out prominently on his neck, face, and hands, by his unnatural stoop and the crooked position of his legs, it was evident that all his life had been spent in hard work, far beyond his strength.

His garb consisted of white hempen drawers, with blue patches on the knees, and a dirty shirt of the same material, which kept hitching up his back and arms. The shirt was belted low in the waist by a girdle, from which hung a brass key.

"Good-day," said the bárin, as he stepped into the yard. Churis glanced around, and kept on with his work; making energetic motions, he finished clearing away the wattles from under the shed, and then only, having struck the axe into the block, he came out into the middle of the yard.

"A pleasant holiday, your excellency!" said he, bowing low and smoothing his hair.

"Thanks, my friend. I came to see how your affairs³ were progressing," said Nekhliudof with boyish friendliness and timidity, glancing at the peasant's garb. "Just show me what you need in the way of supports that you asked me about at the last meeting."

"Supports, of course, sir, your excellency, sir.⁴ I should like it fixed a little here, sir, if you will have the goodness to cast your eye on it: here this corner has given way, sir, and only by the mercy of God the cattle didn't happen to be there. It barely hangs at all," said Churis, gazing with an expressive look at his broken-down, ramshackly, and ruined sheds. "Now the girders and the supports and the rafters are nothing but rot; you won't see a sound timber. But where can we get lumber nowadays, I should like to know?"

"Well, what do you want with the five supports when the one shed has fallen in? the others will be soon falling in too, won't they? You need to have every thing made new, – rafters and girders and posts; but you don't want supports," said the bárin, evidently priding himself on his comprehension of the case.

Churis made no reply.

"Of course you need lumber, but not supports. You ought to have told me so."

"Surely I do, but there's nowhere to get it. Not all of us can come to the manor-house. If we all should get into the habit of coming to the manor-house and asking your excellency for every thing we wanted, what kind of serfs should we be? But if your kindness went so far as to let me have some of the oak saplings that are lying idle over by the threshing-floor," said the peasant, making a low bow and scraping with his foot, "then, maybe, I might exchange some, and piece out others, so that the old would last some time longer."

"What is the good of the old? Why, you just told me that it was all old and rotten. This part has fallen in to-day; to-morrow, that one will; the day after, a third. So, if any thing is to be done, it must be all made new, so that the work may not be wasted. Now tell me what you think about it. Can your premises⁵ last out this winter, or not?"

"Who can tell?"

"No, but what do you think? Will they fall in, or not?"

Churis meditated for a moment. "Can't help falling in," said he suddenly.

"Well, now you see you had better have said that at the meeting, that you needed to rebuild your whole place,[5] instead of a few props. You see, I should be glad to help you."

"Many thanks for your kindness," replied Churis, in an incredulous tone and not looking at the bárin. "If you would give me four joists and some props, then, perhaps, I might fix things up myself; but if any one is hunting after good-for-nothing timbers, then he'd find them in the joists of the hut."

"Why, is your hut so wretched as all that?"

"My old woman and I are expecting it to fall in on us any day," replied Churis indifferently. "A day or two ago, a girder fell from the ceiling, and struck my old woman."

"What! struck her?"

"Yes, struck her, your excellency: whacked her on the back, so that she lay half dead all night."

"Well, did she get over it?"

"Pretty much, but she's been ailing ever since; but then she's always ailing."

"What, are you sick?" asked Nekhliudof of the old woman, who had been standing all the time at the door, and had begun to groan as soon as her husband mentioned her.

"It bothers me here more and more, especially on Sundays," she replied, pointing to her dirty lean bosom.

"Again?" asked the young master in a tone of vexation, shrugging his shoulders. "Why, if you are so sick, don't you come and get advice at the dispensary? That is what the dispensary was built for. Haven't you been told about it?"

"Certainly we have, but I have not had any time to spare; have had to work in the field, and at home, and look after the children, and no one to help me; if I weren't all alone"…

III

Nekhliudof went into the hut. The uneven smoke-begrimed walls of the dwelling were hung with various rags and clothes; and, in the living-room, were literally covered with reddish cockroaches clustering around the holy images and benches.

In the middle of this dark, fetid apartment, not fourteen feet square, was a huge crack in the ceiling; and in spite of the fact that it was braced up in two places, the ceiling hung down so that it threatened to fall from moment to moment.

"Yes, the hut is very miserable," said the bárin, looking into the face of Churis, who, it seems, had not cared to speak first about this state of things.

"It will crush us to death; it will crush the children," said the woman in a tearful voice, attending to the stove which stood under the loft.

"Hold your tongue," cried Churis sternly; and with a slight smile playing under his mustaches, he turned to the master. "And I haven't the wit to know what's to be done with it, your excellency, – with this hut and props and planks. There's nothing to be done with them."

"How can we live through the winter here? Okh, okh! Oh, oh!" groaned the old woman.

"There's one thing – if we put in some more props and laid a new floor," said the husband, interrupting her with a calm, practical expression, "and threw over one set of rafters, then perhaps we might manage to get through the winter. It is possible to live; but you'd have to put some props all over the hut, like that: but if it gets shaken, then there won't be any thing left of it. As long as it stands, it holds together," he concluded, evidently perfectly contented that he appreciated this contingency.

Nekhliudof was both vexed and grieved that Churis had got himself into such a condition, without having come to him long before; since he had more than once, during his sojourn on the estate, told the peasants, and insisted upon it, that they should all apply directly to him for whatever they needed.

He now felt some indignation against the peasant; he angrily shrugged his shoulders, and frowned. But the sight of the poverty in the midst of which he found himself, and Churis's calm and self-satisfied appearance in contrast with this poverty, changed his vexation into a sort of feeling of melancholy and hopelessness.

"Well, Iván, why on earth didn't you tell me about this before?" he asked in a tone of reproach, as he took a seat on the filthy, unsteady bench.

"I didn't dare to, your excellency," replied Churis with the same scarcely perceptible smile, shuffling with his black, bare feet over the uneven surface of the mud floor; but this he said so fearlessly and with such composure, that it was hard to believe that he had any timidity about going to his master.

"We are mere peasants; how could we be so presuming?" began the old woman, sobbing.

"Hush up," said Churis, again addressing her.

"It is impossible for you to live in this hut: it's all rotten," cried Nekhliudof after a brief silence. "Now, this is how we shall manage it, my friend"⁶…

"I am listening."

"Have you seen the improved stone cottages that I have been building at the new farm, – the one with the undressed walls?"

"Indeed I have seen them," replied Churis, with a smile that showed his white teeth still unimpaired. "Everybody's agog at the way they're built. Fine cottages! The boys were laughing and wondering if they wouldn't be turned into granaries; they would be so secure against rats. Fine cottages," he said in conclusion, with an expression of absurd perplexity, shaking his head, "just like a jail!"

"Yes, they're splendid cottages, dry and warm, and no danger of fire," replied the bárin, a frown crossing his youthful face as he perceived the peasant's involuntary sarcasm.

"Without question, your excellency, fine cottages."

"Well, then, one of these cottages is just finished. It is twenty-four feet square, with an entry, and a barn, and it's entirely ready. I will let you have it on credit if you say so, at cost price; you can pay for it at your own convenience," said the bárin with a self-satisfied smile, which he could not control, at the thought of his benevolence. "You can pull down this old one," he went on to say; "it will make you a granary. We will also move the pens. The water there is splendid. I will give you enough land for a vegetable-garden, and I'll let you have a strip of land on all three sides. You can live there in a decent way. Now, does not that please you?" asked Nekhliudof, perceiving that as soon as he spoke of moving, Churis became perfectly motionless, and looked at the ground without even a shadow of a smile.

"It's as your excellency wills," he replied, not raising his eyes.

The old woman came forward as though something had stung her to the quick, and began to speak; but her husband anticipated her.

"It's as your excellency wills," he repeated resolutely, and at the same time humbly glancing at his master, and tossing back his hair. "But it would never do for us to live on a new farm."

"Why not?"

"Nay, your excellency, not if you move us over there: here we are wretched enough, but over there we could never in the world get along. What kind of peasants should we be there? Nay, nay, it is impossible for us to live there."

"But why not, pray?"

"We should be totally ruined, your excellency."

"But why can't you live there?"

"What kind of a life would it be? Just think! it has never been lived in; we don't know any thing about the water, no pasture anywhere. Here we have had hemp-fields ever since we can remember, all manured; but what is there there? Yes, what is there there? A wilderness! No hedges, no corn-kilns, no sheds, no nothing at all! Oh, yes, your excellency; we should be ruined if you took us there; we should be perfectly ruined. A new place, all unknown to us," he repeated, shaking his head thoughtfully but resolutely.

Nekhliudof tried to point out to the peasant that the change, on the contrary, would be very advantageous for him; that they would plant hedges, and build sheds; that the water there was excellent, and so on: but Churis's obstinate silence exasperated him, and he accordingly felt that he was speaking to no purpose.

Churis made no objection to what he said; but when the master finished speaking, he remarked with a crafty smile, that it would be best of all to remove to that farm some of the old domestic servants, and Alyósha the fool, so that they might watch over the grain there.

"That would be worth while," he remarked, and smiled once more. "This is foolish business, your excellency."

"What makes you think the place is not inhabitable?" insisted Nekhliudof patiently. "This place here isn't inhabitable, and hasn't been, and yet you live here. But there, you will get settled there before you know it; you will certainly find it easy"…

"But, your excellency, kind sir,⁷ how can it be compared?" replied Churis eagerly, as though he feared that the master would not accept a conclusive argument. "Here is our place in the world; we are happy in it; we are accustomed to it, and the road and the pond – where would the old woman do her washing? where would the cattle get watered? And all our peasant ways are here; here from time out of mind. And here's the threshing-floor, and the little garden, and the willows; and here my parents lived, and my grandfather; and my father gave his soul into God's keeping here, and I too would end my days here, your excellency. I ask nothing more than that. Be good, and let the hut be put in order; we shall be always grateful for your kindness: but no, not for any thing, would we spend our last days anywhere else. Let us stay here and say our prayers," he continued, bowing low; "do not take us from our nest, kind sir."⁸

All the time that Churis was speaking, there was heard in the place under the loft, where his wife was standing, sobs growing more and more violent; and when the husband said "kind sir," she suddenly darted forward, and with tears in her eyes threw herself at the bárin's feet.

"Don't destroy us, benefactor; you are our father, you are our mother! Where are you going to move us to? We are old folks; we have no one to help us. You are to us as God is," lamented the old woman.

Nekhliudof leaped up from the bench, and was going to lift the old woman; but she, with a sort of passionate despair, beat her forehead on the earth floor, and pushed aside the master's hand.

"What is the matter with you? Get up, I beg of you. If you don't wish to go, it is not necessary. I won't oblige you to," said he, waving his hand, and retreating to the door.

When Nekhliudof sat down on the bench again, and silence was restored in the room, interrupted only by the sobs of the old woman, who was once more busy under the loft, and was wiping away her tears with the sleeves of her shirt, the young proprietor began to comprehend what was meant for the peasant and his wife by the dilapidated little hut, the crumbling well with the filthy pool, the decaying stalls and sheds, and the broken willows which could be seen before the crooked window; and the feeling that arose in him was burdensome, melancholy, and touched with shame.

"Why didn't you tell the Commune last Sunday, Iván, that you needed a new hut? I don't know, now, how to help you. I told you all at the first meeting, that I had come to live in the country, and devote my life to you, that I was ready to deprive myself of every thing to make you happy and contented; and I vowed before God, now, that I would keep my word," said the young proprietor, not knowing that such a manner of opening the heart is incapable of arousing faith in any one, and especially in the Russian, who loves not words but deeds, and is reluctant to be stirred up by feelings, no matter how beautiful they may be.

But the simple-hearted young man was so pleased with this feeling that he experienced, that he could not help speaking.

Churis leaned his head to one side, and slowly blinking, listened with constrained attention to his master, as to a man to whom he must needs listen, even though he says things not entirely good, and absolutely foreign to his way of thinking.

"But you see I cannot do all that everybody asks of me. If I did not refuse some who ask me for wood, I myself should be left without any, and I could not give to those who really needed. When I made this rule, I did it for the regulation of the peasants' affairs; and I put it entirely in the hands of the Commune. This wood now is not mine, but yours, you peasants', and I cannot any longer dispose of it; but the Commune disposes of it, as you know. Come to the meeting to-night. I will tell the Commune about your request: if they are disposed to give you a new hut, well and good; but I haven't any more wood. I wish with all my soul to help you; but if you aren't willing to move, then it is no longer my affair, but the Commune's. Do you understand me?"

"Many thanks for your kindness," replied Churis in some agitation. "If you will give me some lumber, then we can make repairs. What is the Commune? It's a well-known fact that"…

"No, you come."

"I obey. I will come. Why shouldn't I come? Only this thing is sure: I won't ask the Commune."