Kitobni o'qish: «The Little Minister»

Chapter One.
THE LOVE-LIGHT

Long ago, in the days when our caged blackbirds never saw a king’s soldier without whistling impudently, “Come ower the water to Charlie,” a minister of Thrums was to be married, but something happened, and he remained a bachelor. Then, when he was old, he passed in our square the lady who was to have been his wife, and her hair was white, but she, too, was still unmarried. The meeting had only one witness, a weaver, and he said solemnly afterwards, “They didna speak, but they just gave one another a look, and I saw the love-light in their een.” No more is remembered of these two, no being now living ever saw them, but the poetry that was in the soul of a battered weaver makes them human to us for ever.

It is of another minister I am to tell, but only to those who know that light when they see it. I am not bidding good-bye to many readers, for though it is true that some men, of whom Lord Rintoul was one, live to an old age without knowing love, few of us can have met them, and of women so incomplete I never heard.

Gavin Dishart was barely twenty-one when he and his mother came to Thrums, light-hearted like the traveller who knows not what awaits him at the bend of the 2 road. It was the time of year when the ground is carpeted beneath the firs with brown needles, when split-nuts patter all day from the beech, and children lay yellow corn on the dominie’s desk to remind him that now they are needed in the fields. The day was so silent that carts could be heard rumbling a mile away. All Thrums was out in its wynds and closes – a few of the weavers still in knee-breeches – to look at the new Auld Licht minister. I was there too, the dominie of Glen Quharity, which is four miles from Thrums; and heavy was my heart as I stood afar off so that Gavin’s mother might not have the pain of seeing me. I was the only one in the crowd who looked at her more than at her son.

Eighteen years had passed since we parted. Already her hair had lost the brightness of its youth, and she seemed to me smaller and more fragile; and the face that I loved when I was a hobbledehoy, and loved when I looked once more upon it in Thrums, and always shall love till I die, was soft and worn. Margaret was an old woman, and she was only forty-three; and I am the man who made her old. As Gavin put his eager boyish face out at the carriage window, many saw that he was holding her hand, but none could be glad at the sight as the dominie was glad, looking on at a happiness in which he dared not mingle. Margaret was crying because she was so proud of her boy. Women do that. Poor sons to be proud of, good mothers, but I would not have you dry those tears.

When the little minister looked out at the carriage window, many of the people drew back humbly, but a little boy in a red frock with black spots pressed forward and offered him a sticky parly, which Gavin accepted, though not without a tremor, for children were more terrible to him then than bearded men. The boy’s mother, trying not to look elated, bore him away, but her face said that he was made for life. With this little 3 incident Gavin’s career in Thrums began. I remembered it suddenly the other day when wading across the wynd where it took place. Many scenes in the little minister’s life come back to me in this way. The first time I ever thought of writing his love story as an old man’s gift to a little maid since grown tall, was one night while I sat alone in the school-house; on my knees a fiddle that has been my only living companion since I sold my hens. My mind had drifted back to the first time I saw Gavin and the Egyptian together, and what set it wandering to that midnight meeting was my garden gate shaking in the wind. At a gate on the hill I had first encountered these two. It rattled in his hand, and I looked up and saw them, and neither knew why I had such cause to start at the sight. Then the gate swung to. It had just such a click as mine.

These two figures on the hill are more real to me than things that happened yesterday, but I do not know that I can make them live to others. A ghost-show used to come yearly to Thrums on the merry Muckle Friday, in which the illusion was contrived by hanging a glass between the onlookers and the stage. I cannot deny that the comings and goings of the ghost were highly diverting, yet the farmer of T’nowhead only laughed because he had paid his money at the hole in the door like the rest of us. T’nowhead sat at the end of a form where he saw round the glass and so saw no ghost. I fear my public may be in the same predicament. I see the little minister as he was at one-and-twenty, and the little girl to whom this story is to belong sees him, though the things I have to tell happened before she came into the world. But there are reasons why she should see; and I do not know that I can provide the glass for others. If they see round it, they will neither laugh nor cry with Gavin and Babbie.

When Gavin came to Thrums he was as I am now, for the pages lay before him on which he was to write 4 his life. Yet he was not quite as I am. The life of every man is a diary in which he means to write one story, and writes another; and his humblest hour is when he compares the volume as it is with what he vowed to make it. But the biographer sees the last chapter while he is still at the first, and I have only to write over with ink what Gavin has written in pencil.

How often is it a phantom woman who draws the man from the way he meant to go? So was man created, to hunger for the ideal that is above himself, until one day there is magic in the air, and the eyes of a girl rest upon him. He does not know that it is he himself who crowned her, and if the girl is as pure as he, their love is the one form of idolatry that is not quite ignoble. It is the joining of two souls on their way to God. But if the woman be bad, the test of the man is when he wakens from his dream. The nobler his ideal, the further will he have been hurried down the wrong way, for those who only run after little things will not go far. His love may now sink into passion, perhaps only to stain its wings and rise again, perhaps to drown.

Babbie, what shall I say of you who make me write these things? I am not your judge. Shall we not laugh at the student who chafes when between him and his book comes the song of the thrushes, with whom, on the mad night you danced into Gavin’s life, you had more in common than with Auld Licht ministers? The gladness of living was in your step, your voice was melody, and he was wondering what love might be.

You were the daughter of a summer night, born where all the birds are free, and the moon christened you with her soft light to dazzle the eyes of man. Not our little minister alone was stricken by you into his second childhood. To look upon you was to rejoice that so fair a thing could be; to think of you is still to be young. Even those who called you a little devil, of 5 whom I have been one, admitted that in the end you had a soul, though not that you had been born with one. They said you stole it, and so made a woman of yourself. But again I say I am not your judge, and when I picture you as Gavin saw you first, a bare-legged witch dancing up Windyghoul, rowan berries in your black hair, and on your finger a jewel the little minister could not have bought with five years of toil, the shadows on my pages lift, and I cannot wonder that Gavin loved you.

Often I say to myself that this is to be Gavin’s story, not mine. Yet must it be mine too, in a manner, and of myself I shall sometimes have to speak; not willingly, for it is time my little tragedy had died of old age. I have kept it to myself so long that now I would stand at its grave alone. It is true that when I heard who was to be the new minister I hoped for a day that the life broken in Harvie might be mended in Thrums, but two minutes’ talk with Gavin showed me that Margaret had kept from him the secret which was hers and mine, and so knocked the bottom out of my vain hopes. I did not blame her then, nor do I blame her now, nor shall any one who blames her ever be called friend by me; but it was bitter to look at the white manse among the trees and know that I must never enter it. For Margaret’s sake I had to keep aloof, yet this new trial came upon me like our parting at Harvie. I thought that in those eighteen years my passions had burned like a ship till they sank, but I suffered again as on that awful night when Adam Dishart came back, nearly killing Margaret and tearing up all my ambitions by the root in a single hour. I waited in Thrums until I had looked again on Margaret, who thought me dead, and Gavin, who had never heard of me, and then I trudged back to the school-house. Something I heard of them from time to time during the winter – for in the 6 gossip of Thrums I was well posted – but much of what is to be told here I only learned afterwards from those who knew it best. Gavin heard of me at times as the dominie in the glen who had ceased to attend the Auld Licht kirk, and Margaret did not even hear of me. It was all I could do for them.

Chapter Two.
RUNS ALONGSIDE THE MAKING OF A MINISTER

On the east coast of Scotland, hidden, as if in a quarry, at the foot of cliffs that may one day fall forward, is a village called Harvie. So has it shrunk since the day when I skulked from it that I hear of a traveller’s asking lately at one of its doors how far he was from a village; yet Harvie throve once and was celebrated even in distant Thrums for its fish. Most of our weavers would have thought it as unnatural not to buy harvies in the square on the Muckle Friday, as to let Saturday night pass without laying in a sufficient stock of halfpennies to go round the family twice.

Gavin was born in Harvie, but left it at such an early age that he could only recall thatched houses with nets drying on the roofs, and a sandy shore in which coarse grass grew. In the picture he could not pick out the house of his birth, though he might have been able to go to it had he ever returned to the village. Soon he learned that his mother did not care to speak of Harvie, and perhaps he thought that she had forgotten it too, all save one scene to which his memory still guided him. When his mind wandered to Harvie, Gavin saw the door of his home open and a fisherman enter, who scratched his head and then said, “Your man’s drowned, missis.” Gavin seemed to see many women crying, and his mother staring at them with a face suddenly painted white, and next to hear a voice that was his own saying, “Never mind, mother; I’ll be a man to you now, and I’ll need breeks for the burial.” But 8 Adam required no funeral, for his body lay deep in the sea.

Gavin thought that this was the tragedy of his mother’s life, and the most memorable event of his own childhood. But it was neither. When Margaret, even after she came to Thrums, thought of Harvie, it was not at Adam’s death she shuddered, but at the recollection of me.

It would ill become me to take a late revenge on Adam Dishart now by saying what is not true of him. Though he died a fisherman he was a sailor for a great part of his life, and doubtless his recklessness was washed into him on the high seas, where in his time men made a crony of death, and drank merrily over dodging it for another night. To me his roars of laughter without cause were as repellent as a boy’s drum; yet many faces that were long in my company brightened at his coming, and women, with whom, despite my yearning, I was in no wise a favorite, ran to their doors to listen to him as readily as to the bell-man. Children scurried from him if his mood was savage, but to him at all other times, while me they merely disregarded. There was always a smell of the sea about him. He had a rolling gait, unless he was drunk, when he walked very straight, and before both sexes he boasted that any woman would take him for his beard alone. Of this beard he took prodigious care, though otherwise thinking little of his appearance, and I now see that he understood women better than I did, who had nevertheless reflected much about them. It cannot be said that he was vain, for though he thought he attracted women strangely, that, I maintain, is a weakness common to all men, and so no more to be marvelled at than a stake in a fence. Foreign oaths were the nails with which he held his talk together, yet I doubt not they were a curiosity gathered at sea, like his chains of shells, more for his own pleasure than for others’ pain. His friends 9 gave them no weight, and when he wanted to talk emphatically he kept them back, though they were then as troublesome to him as eggs to the bird-nesting boy who has to speak with his spoil in his mouth.

Adam was drowned on Gavin’s fourth birthday, a year after I had to leave Harvie. He was blown off his smack in a storm, and could not reach the rope his partner flung him. “It’s no go, lad,” he shouted; “so long, Jim,” and sank.

A month afterwards Margaret sold her share in the smack, which was all Adam left her, and the furniture of the house was rouped. She took Gavin to Glasgow, where her only brother needed a housekeeper, and there mother and son remained until Gavin got his call to Thrums. During those seventeen years I lost knowledge of them as completely as Margaret had lost knowledge of me. On hearing of Adam’s death I went back to Harvie to try to trace her, but she had feared this, and so told no one where she was going.

According to Margaret, Gavin’s genius showed itself while he was still a child. He was born with a brow whose nobility impressed her from the first. It was a minister’s brow, and though Margaret herself was no scholar, being as slow to read as she was quick at turning bannocks on the girdle, she decided, when his age was still counted by months, that the ministry had need of him. In those days the first question asked of a child was not, “Tell me your name,” but “What are you to be?” and one child in every family replied, “A minister.” He was set apart for the Church as doggedly as the shilling a week for the rent, and the rule held good though the family consisted of only one boy. From his earliest days Gavin thought he had been fashioned for the ministry as certainly as a spade for digging, and Margaret rejoiced and marvelled thereat, though she had made her own puzzle. An enthusiastic mother may bend her son’s mind as she chooses if she begins at 10 once; nay, she may do stranger things. I know a mother in Thrums who loves “features,” and had a child born with no chin to speak of. The neighbors expected this to bring her to the dust, but it only showed what a mother can do. In a few months that child had a chin with the best of them.

Margaret’s brother died, but she remained in his single room, and, ever with a picture of her son in a pulpit to repay her, contrived to keep Gavin at school. Everything a woman’s fingers can do Margaret’s did better than most, and among the wealthy people who employed her – would that I could have the teaching of the sons of such as were good to her in those hard days! – her gentle manner was spoken of. For though Margaret had no schooling, she was a lady at heart, moving and almost speaking as one even in Harvie, where they did not perhaps like her the better for it.

At six Gavin hit another boy hard for belonging to the Established Church, and at seven he could not lose himself in the Shorter Catechism. His mother expounded the Scriptures to him till he was eight, when he began to expound them to her. By this time he was studying the practical work of the pulpit as enthusiastically as ever medical student cut off a leg. From a front pew in the gallery Gavin watched the minister’s every movement, noting that the first thing to do on ascending the pulpit is to cover your face with your hands, as if the exalted position affected you like a strong light, and the second to move the big Bible slightly, to show that the kirk officer, not having had a university education, could not be expected to know the very spot on which it ought to lie. Gavin saw that the minister joined in the singing more like one countenancing a seemly thing than because he needed it himself, and that he only sang a mouthful now and again after the congregation was in full pursuit of the precentor. It was noteworthy that the first prayer lasted 11 longer than all the others, and that to read the intimations about the Bible-class and the collection elsewhere than immediately before the last Psalm would have been as sacrilegious as to insert the dedication to King James at the end of Revelation. Sitting under a minister justly honoured in his day, the boy was often some words in advance of him, not vainglorious of his memory, but fervent, eager, and regarding the preacher as hardly less sacred than the Book. Gavin was encouraged by his frightened yet admiring mother to saw the air from their pew as the minister sawed it in the pulpit, and two benedictions were pronounced twice a Sabbath in that church, in the same words, the same manner, and simultaneously.

There was a black year when the things of this world, especially its pastimes, took such a grip of Gavin that he said to Margaret he would rather be good at the high jump than the author of “The Pilgrim’s Progress.” That year passed, and Gavin came to his right mind. One afternoon Margaret was at home making a glengarry for him out of a piece of carpet, and giving it a tartan edging, when the boy bounded in from school, crying, “Come quick, mother, and you’ll see him.” Margaret reached the door in time to see a street musician flying from Gavin and his friends. “Did you take stock of him, mother?” the boy asked when he reappeared with the mark of a muddy stick on his back. “He’s a Papist! – a sore sight, mother, a sore sight. We stoned him for persecuting the noble Martyrs.”

When Gavin was twelve he went to the university, and also got a place in a shop as errand boy. He used to run through the streets between his work and his classes. Potatoes and salt fish, which could then be got at two pence the pound if bought by the half-hundred weight, were his food. There was not always a good meal for two, yet when Gavin reached home at night there was generally something ready for him, and 12 Margaret had supped “hours ago.” Gavin’s hunger urged him to fall to, but his love for his mother made him watchful.

“What did you have yourself, mother?” he would demand suspiciously.

“Oh, I had a fine supper, I assure you.”

“What had you?”

“I had potatoes, for one thing.”

“And dripping?”

“You may be sure.”

“Mother, you’re cheating me. The dripping hasn’t been touched since yesterday.”

“I dinna – don’t – care for dripping – no much.”

Then would Gavin stride the room fiercely, a queer little figure.

“Do you think I’ll stand this, mother? Will I let myself be pampered with dripping and every delicacy while you starve?”

“Gavin, I really dinna care for dripping.”

“Then I’ll give up my classes, and we can have butter.”

“I assure you I’m no hungry. It’s different wi’ a growing laddie.”

“I’m not a growing laddie,” Gavin would say, bitterly; “but, mother, I warn you that not another bite passes my throat till I see you eating too.”

So Margaret had to take her seat at the table, and when she said “I can eat no more,” Gavin retorted sternly, “Nor will I, for fine I see through you.”

These two were as one far more than most married people, and, just as Gavin in his childhood reflected his mother, she now reflected him. The people for whom she sewed thought it was contact with them that had rubbed the broad Scotch from her tongue, but she was only keeping pace with Gavin. When she was excited the Harvie words came back to her, as they come back to me. I have taught the English language all 13 my life, and I try to write it, but everything I say in this book I first think to myself in the Doric. This, too, I notice, that in talking to myself I am broader than when gossiping with the farmers of the glen, who send their children to me to learn English, and then jeer at them if they say “old lights” instead of “auld lichts.”

To Margaret it was happiness to sit through the long evenings sewing, and look over her work at Gavin as he read or wrote or recited to himself the learning of the schools. But she coughed every time the weather changed, and then Gavin would start.

“You must go to your bed, mother,” he would say, tearing himself from his books; or he would sit beside her and talk of the dream that was common to both – a dream of a manse where Margaret was mistress and Gavin was called the minister. Every night Gavin was at his mother’s bedside to wind her shawl round her feet, and while he did it Margaret smiled.

“Mother, this is the chaff pillow you’ve taken out of my bed, and given me your feather one.”

“Gavin, you needna change them. I winna have the feather pillow.”

“Do you dare to think I’ll let you sleep on chaff? Put up your head. Now, is that soft?”

“It’s fine. I dinna deny but what I sleep better on feathers. Do you mind, Gavin, you bought this pillow for me the moment you got your bursary money?”

The reserve that is a wall between many of the Scottish poor had been broken down by these two. When he saw his mother sleeping happily, Gavin went back to his work. To save the expense of a lamp, he would put his book almost beneath the dying fire, and, taking the place of the fender, read till he was shivering with cold.

“Gavin, it is near morning, and you not in your bed yet! What are you thinking about so hard?”

“Oh, mother, I was wondering if the time would ever come when I would be a minister, and you would have an egg for your breakfast every morning.”

So the years passed, and soon Gavin would be a minister. He had now sermons to prepare, and every one of them was first preached to Margaret. How solemn was his voice, how his eyes flashed, how stern were his admonitions.

“Gavin, such a sermon I never heard. The spirit of God is on you. I’m ashamed you should have me for a mother.”

“God grant, mother,” Gavin said, little thinking what was soon to happen, or he would have made this prayer on his knees, “that you may never be ashamed to have me for a son.”

“Ah, mother,” he would say wistfully, “it is not a great sermon, but do you think I’m preaching Christ? That is what I try, but I’m carried away and forget to watch myself.”

“The Lord has you by the hand, Gavin; and mind, I dinna say that because you’re my laddie.”

“Yes, you do, mother, and well I know it, and yet it does me good to hear you.”

That it did him good I, who would fain have shared those days with them, am very sure. The praise that comes of love does not make us vain, but humble rather. Knowing what we are, the pride that shines in our mother’s eyes as she looks at us is about the most pathetic thing a man has to face, but he would be a devil altogether if it did not burn some of the sin out of him.

Not long before Gavin preached for our kirk and got his call, a great event took place in the little room at Glasgow. The student appeared for the first time before his mother in his ministerial clothes. He wore the black silk hat, that was destined to become a terror to evil-doers in Thrums, and I dare say he was rather 15 puffed up about himself that day. You would probably have smiled at him.

“It’s a pity I’m so little, mother,” he said with a sigh.

“You’re no what I would call a particularly long man,” Margaret said, “but you’re just the height I like.”

Then Gavin went out in his grandeur, and Margaret cried for an hour. She was thinking of me as well as of Gavin, and as it happens, I know that I was thinking at the same time of her. Gavin kept a diary in those days, which I have seen, and by comparing it with mine, I discovered that while he was showing himself to his mother in his black clothes, I was on my way back from Tilliedrum, where I had gone to buy a sand-glass for the school. The one I bought was so like another Margaret had used at Harvie that it set me thinking of her again all the way home. This is a matter hardly worth mentioning, and yet it interests me.

Busy days followed the call to Thrums, and Gavin had difficulty in forcing himself to his sermons when there was always something more to tell his mother about the weaving town they were going to, or about the manse or the furniture that had been transferred to him by the retiring minister. The little room which had become so familiar that it seemed one of a family party of three had to be stripped, and many of its contents were sold. Among what were brought to Thrums was a little exercise book, in which Margaret had tried, unknown to Gavin, to teach herself writing and grammar, that she might be less unfit for a manse. He found it accidentally one day. It was full of “I am, thou art, he is,” and the like, written many times in a shaking hand. Gavin put his arms round his mother when he saw what she had been doing. The exercise book is in my desk now, and will be my little maid’s when I die.

“Gavin, Gavin,” Margaret said many times in those last days at Glasgow, “to think it has all come true!”

“Let the last word you say in the house be a prayer of thankfulness,” she whispered to him when they were taking a final glance at the old home.

In the bare room they called the house, the little minister and his mother went on their knees, but, as it chanced, their last word there was not addressed to God.

“Gavin,” Margaret whispered as he took her arm, “do you think this bonnet sets me?”