Kitobni o'qish: «Sarrasine»
DEDICATION
To Monsieur Charles Bernard du Grail
I was buried in one of those profound reveries to which everybody, even a frivolous man, is subject in the midst of the most uproarious festivities. The clock on the Elysee-Bourbon had just struck midnight. Seated in a window recess and concealed behind the undulating folds of a curtain of watered silk, I was able to contemplate at my leisure the garden of the mansion at which I was passing the evening. The trees, being partly covered with snow, were outlined indistinctly against the grayish background formed by a cloudy sky, barely whitened by the moon. Seen through the medium of that strange atmosphere, they bore a vague resemblance to spectres carelessly enveloped in their shrouds, a gigantic image of the famous Dance of Death. Then, turning in the other direction, I could gaze admiringly upon the dance of the living! a magnificent salon, with walls of silver and gold, with gleaming chandeliers, and bright with the light of many candles. There the loveliest, the wealthiest women in Paris, bearers of the proudest titles, moved hither and thither, fluttered from room to room in swarms, stately and gorgeous, dazzling with diamonds; flowers on their heads and breasts, in their hair, scattered over their dresses or lying in garlands at their feet. Light quiverings of the body, voluptuous movements, made the laces and gauzes and silks swirl about their graceful figures. Sparkling glances here and there eclipsed the lights and the blaze of the diamonds, and fanned the flame of hearts already burning too brightly. I detected also significant nods of the head for lovers and repellent attitudes for husbands. The exclamation of the card-players at every unexpected coup, the jingle of gold, mingled with music and the murmur of conversation; and to put the finishing touch to the vertigo of that multitude, intoxicated by all the seductions the world can offer, a perfume-laden atmosphere and general exaltation acted upon their over-wrought imaginations. Thus, at my right was the depressing, silent image of death; at my left the decorous bacchanalia of life; on the one side nature, cold and gloomy, and in mourning garb; on the other side, man on pleasure bent. And, standing on the borderland of those two incongruous pictures, which repeated thousands of times in diverse ways, make Paris the most entertaining and most philosophical city in the world, I played a mental macedoine1, half jesting, half funereal. With my left foot I kept time to the music, and the other felt as if it were in a tomb. My leg was, in fact, frozen by one of those draughts which congeal one half of the body while the other suffers from the intense heat of the salons – a state of things not unusual at balls.
“Monsieur de Lanty has not owned this house very long, has he?”
“Oh, yes! It is nearly ten years since the Marechal de Carigliano sold it to him.”
“Ah!”
“These people must have an enormous fortune.”
“They surely must.”
“What a magnificent party! It is almost insolent in its splendor.”
“Do you imagine they are as rich as Monsieur de Nucingen or Monsieur de Gondreville?”
“Why, don’t you know?”
I leaned forward and recognized the two persons who were talking as members of that inquisitive genus which, in Paris, busies itself exclusively with the Whys and Hows. Where does he come from? Who are they? What’s the matter with him? What has she done? They lowered their voices and walked away in order to talk more at their ease on some retired couch. Never was a more promising mine laid open to seekers after mysteries. No one knew from what country the Lanty family came, nor to what source – commerce, extortion, piracy, or inheritance – they owed a fortune estimated at several millions. All the members of the family spoke Italian, French, Spanish, English, and German, with sufficient fluency to lead one to suppose that they had lived long among those different peoples. Were they gypsies? were they buccaneers?
“Suppose they’re the devil himself,” said divers young politicians, “they entertain mighty well.”
“The Comte de Lanty may have plundered some Casbah for all I care; I would like to marry his daughter!” cried a philosopher.
Who would not have married Marianina, a girl of sixteen, whose beauty realized the fabulous conceptions of Oriental poets! Like the Sultan’s daughter in the tale of the Wonderful Lamp, she should have remained always veiled. Her singing obscured the imperfect talents of the Malibrans, the Sontags, and the Fodors, in whom some one dominant quality always mars the perfection of the whole; whereas Marianina combined in equal degree purity of tone, exquisite feeling, accuracy of time and intonation, science, soul, and delicacy. She was the type of that hidden poesy, the link which connects all the arts and which always eludes those who seek it. Modest, sweet, well-informed, and clever, none could eclipse Marianina unless it was her mother.
Have you ever met one of those women whose startling beauty defies the assaults of time, and who seem at thirty-six more desirable than they could have been fifteen years earlier? Their faces are impassioned souls; they fairly sparkle; each feature gleams with intelligence; each possesses a brilliancy of its own, especially in the light. Their captivating eyes attract or repel, speak or are silent; their gait is artlessly seductive; their voices unfold the melodious treasures of the most coquettishly sweet and tender tones. Praise of their beauty, based upon comparisons, flatters the most sensitive self-esteem. A movement of their eyebrows, the slightest play of the eye, the curling of the lip, instils a sort of terror in those whose lives and happiness depend upon their favor. A maiden inexperienced in love and easily moved by words may allow herself to be seduced; but in dealing with women of this sort, a man must be able, like M. de Jaucourt, to refrain from crying out when, in hiding him in a closet, the lady’s maid crushes two of his fingers in the crack of a door. To love one of these omnipotent sirens is to stake one’s life, is it not? And that, perhaps, is why we love them so passionately! Such was the Comtesse de Lanty.
Filippo, Marianina’s brother, inherited, as did his sister, the Countess’ marvelous beauty. To tell the whole story in a word, that young man was a living image of Antinous, with somewhat slighter proportions. But how well such a slender and delicate figure accords with youth, when an olive complexion, heavy eyebrows, and the gleam of a velvety eye promise virile passions, noble ideas for the future! If Filippo remained in the hearts of young women as a type of manly beauty, he likewise remained in the memory of all mothers as the best match in France.
The beauty, the great wealth, the intellectual qualities, of these two children came entirely from their mother. The Comte de Lanty was a short, thin, ugly little man, as dismal as a Spaniard, as great a bore as a banker. He was looked upon, however, as a profound politician, perhaps because he rarely laughed, and was always quoting M. de Metternich or Wellington.
This mysterious family had all the attractiveness of a poem by Lord Byron, whose difficult passages were translated differently by each person in fashionable society; a poem that grew more obscure and more sublime from strophe to strophe. The reserve which Monsieur and Madame de Lanty maintained concerning their origin, their past lives, and their relations with the four quarters of the globe would not, of itself, have been for long a subject of wonderment in Paris. In no other country, perhaps, is Vespasian’s maxim more thoroughly understood. Here gold pieces, even when stained with blood or mud, betray nothing, and represent everything. Provided that good society knows the amount of your fortune, you are classed among those figures which equal yours, and no one asks to see your credentials, because everybody knows how little they cost. In a city where social problems are solved by algebraic equations, adventurers have many chances in their favor. Even if this family were of gypsy extraction, it was so wealthy, so attractive, that fashionable society could well afford to overlook its little mysteries. But, unfortunately, the enigmatical history of the Lanty family offered a perpetual subject of curiosity, not unlike that aroused by the novels of Anne Radcliffe.
People of an observing turn, of the sort who are bent upon finding out where you buy your candelabra, or who ask you what rent you pay when they are pleased with your apartments, had noticed, from time to time, the appearance of an extraordinary personage at the fetes, concerts, balls, and routs given by the countess. It was a man. The first time that he was seen in the house was at a concert, when he seemed to have been drawn to the salon by Marianina’s enchanting voice.
“I have been cold for the last minute or two,” said a lady near the door to her neighbor.
The stranger, who was standing near the speaker, moved away.
“This is very strange! now I am warm,” she said, after his departure. “Perhaps you will call me mad, but I cannot help thinking that my neighbor, the gentleman in black who just walked away, was the cause of my feeling cold.”
Ere long the exaggeration to which people in society are naturally inclined, produced a large and growing crop of the most amusing ideas, the most curious expressions, the most absurd fables concerning this mysterious individual. Without being precisely a vampire, a ghoul, a fictitious man, a sort of Faust or Robin des Bois, he partook of the nature of all these anthropomorphic conceptions, according to those persons who were addicted to the fantastic. Occasionally some German would take for realities these ingenious jests of Parisian evil-speaking. The stranger was simply an old man. Some young men, who were accustomed to decide the future of Europe every morning in a few fashionable phrases, chose to see in the stranger some great criminal, the possessor of enormous wealth. Novelists described the old man’s life and gave some really interesting details of the atrocities committed by him while he was in the service of the Prince of Mysore. Bankers, men of a more positive nature, devised a specious fable.
“Bah!” they would say, shrugging their broad shoulders pityingly, “that little old fellow’s a Genoese head!”
“If it is not an impertinent question, monsieur, would you have the kindness to tell me what you mean by a Genoese head?”
“I mean, monsieur, that he is a man upon whose life enormous sums depend, and whose good health is undoubtedly essential to the continuance of this family’s income. I remember that I once heard a mesmerist, at Madame d’Espard’s, undertake to prove by very specious historical deductions, that this old man, if put under the magnifying glass, would turn out to be the famous Balsamo, otherwise called Cagliostro. According to this modern alchemist, the Sicilian had escaped death, and amused himself making gold for his grandchildren. And the Bailli of Ferette declared that he recognized in this extraordinary personage the Comte de Saint-Germain.”
Such nonsense as this, put forth with the assumption of superior cleverness, with the air of raillery, which in our day characterize a society devoid of faith, kept alive vague suspicions concerning the Lanty family. At last, by a strange combination of circumstances, the members of that family justified the conjectures of society by adopting a decidedly mysterious course of conduct with this old man, whose life was, in a certain sense, kept hidden from all investigations.
If he crossed the threshold of the apartment he was supposed to occupy in the Lanty mansion, his appearance always caused a great sensation in the family. One would have supposed that it was an event of the greatest importance. Only Filippo, Marianina, Madame de Lanty, and an old servant enjoyed the privilege of assisting the unknown to walk, to rise, to sit down. Each one of them kept a close watch on his slightest movements. It seemed as if he were some enchanted person upon whom the happiness, the life, or the fortune of all depended. Was it fear or affection? Society could discover no indication which enabled them to solve this problem. Concealed for months at a time in the depths of an unknown sanctuary, this familiar spirit suddenly emerged, furtively as it were, unexpectedly, and appeared in the salons like the fairies of old, who alighted from their winged dragons to disturb festivities to which they had not been invited. Only the most experienced observers could divine the anxiety, at such times, of the masters of the house, who were peculiarly skilful in concealing their feelings. But sometimes, while dancing a quadrille, the too ingenuous Marianina would cast a terrified glance at the old man, whom she watched closely from the circle of dancers. Or perhaps Filippo would leave his place and glide through the crowd to where he stood, and remain beside him, affectionate and watchful, as if the touch of man, or the faintest breath, would shatter that extraordinary creature. The countess would try to draw nearer to him without apparently intending to join him; then, assuming a manner and an expression in which servility and affection, submissiveness and tyranny, were equally noticeable, she would say two or three words, to which the old man almost always deferred; and he would disappear, led, or I might better say carried away, by her. If Madame de Lanty were not present, the Count would employ a thousand ruses to reach his side; but it always seemed as if he found difficulty in inducing him to listen, and he treated him like a spoiled child, whose mother gratifies his whims and at the same time suspects mutiny. Some prying persons having ventured to question the Comte de Lanty indiscreetly, that cold and reserved individual seemed not to understand their questions. And so, after many attempts, which the circumspection of all the members of the family rendered fruitless, no one sought to discover a secret so well guarded. Society spies, triflers, and politicians, weary of the strife, ended by ceasing to concern themselves about the mystery.
