Kitobni o'qish: «The Chimney-Corner»

I.
WHAT WILL YOU DO WITH HER? OR, THE WOMAN QUESTION

"Well, what will you do with her?" said I to my wife.

My wife had just come down from an interview with a pale, faded-looking young woman in rusty black attire, who had called upon me on the very common supposition that I was an editor of the "Atlantic Monthly."

By the by, this is a mistake that brings me, Christopher Crowfield, many letters that do not belong to me, and which might with equal pertinency be addressed, "To the Man in the Moon." Yet these letters often make my heart ache, – they speak so of people who strive and sorrow and want help; and it is hard to be called on in plaintive tones for help which you know it is perfectly impossible for you to give.

For instance, you get a letter in a delicate hand, setting forth the old distress, – she is poor, and she has looking to her for support those that are poorer and more helpless than herself: she has tried sewing, but can make little at it; tried teaching, but cannot now get a school, – all places being filled, and more than filled; at last has tried literature, and written some little things, of which she sends you a modest specimen, and wants your opinion whether she can gain her living by writing. You run over the articles, and perceive at a glance that there is no kind of hope or use in her trying to do anything at literature; and then you ask yourself, mentally, "What is to be done with her? What can she do?"

Such was the application that had come to me this morning, – only, instead of by note, it came, as I have said, in the person of the applicant, a thin, delicate, consumptive-looking being, wearing that rusty mourning which speaks sadly at once of heart-bereavement and material poverty.

My usual course is to turn such cases over to Mrs. Crowfield; and it is to be confessed that this worthy woman spends a large portion of her time, and wears out an extraordinary amount of shoe-leather, in performing the duties of a self-constituted intelligence-office.

Talk of giving money to the poor! what is that, compared to giving sympathy, thought, time, taking their burdens upon you, sharing their perplexities? They who are able to buy off every application at the door of their heart with a five or ten dollar bill are those who free themselves at least expense.

My wife had communicated to our friend, in the gentlest tones and in the blandest manner, that her poor little pieces, however interesting to her own household circle, had nothing in them wherewith to enable her to make her way in the thronged and crowded thoroughfare of letters, – that they had no more strength or adaptation to win bread for her than a broken-winged butterfly to draw a plough; and it took some resolution in the background of her tenderness to make the poor applicant entirely certain of this. In cases like this, absolute certainty is the very greatest, the only true kindness.

It was grievous, my wife said, to see the discouraged shade which passed over her thin, tremulous features, when this certainty forced itself upon her. It is hard, when sinking in the waves, to see the frail bush at which the hand clutches uprooted; hard, when alone in the crowded thoroughfare of travel, to have one's last bank-note declared a counterfeit. I knew I should not be able to see her face, under the shade of this disappointment; and so, coward that I was, I turned this trouble, where I have turned so many others, upon my wife.

"Well, what shall we do with her?" said I.

"I really don't know," said my wife, musingly.

"Do you think we could get that school in Taunton for her?"

"Impossible; Mr. Herbert told me he had already twelve applicants for it."

"Couldn't you get her plain sewing? Is she handy with her needle?"

"She has tried that, but it brings on a pain in her side, and cough; and the doctor has told her it will not do for her to confine herself."

"How is her handwriting? Does she write a good hand?"

"Only passable."

"Because," said I, "I was thinking if I could get Steele and Simpson to give her law-papers to copy."

"They have more copyists than they need now; and, in fact, this woman does not write the sort of hand at all that would enable her to get on as a copyist."

"Well," said I, turning uneasily in my chair, and at last hitting on a bright masculine expedient, "I'll tell you what must be done. She must get married."

"My dear," said my wife, "marrying for a living is the very hardest way a woman can take to get it. Even marrying for love often turns out badly enough. Witness poor Jane."

Jane was one of the large number of people whom it seemed my wife's fortune to carry through life on her back. She was a pretty, smiling, pleasing daughter of Erin, who had been in our family originally as nursery-maid. I had been greatly pleased in watching a little idyllic affair growing up between her and a joyous, good-natured young Irishman, to whom at last we married her. Mike soon after, however, took to drinking and unsteady courses; and the result has been to Jane only a yearly baby, with poor health, and no money.

"In fact," said my wife, "if Jane had only kept single, she could have made her own way well enough, and might have now been in good health and had a pretty sum in the savings bank. As it is, I must carry not only her, but her three children, on my back."

"You ought to drop her, my dear. You really ought not to burden yourself with other people's affairs as you do," said I, inconsistently.

"How can I drop her? Can I help knowing that she is poor and suffering? And if I drop her, who will take her up?"

Now there is a way of getting rid of cases of this kind, spoken of in a quaint old book, which occurred strongly to me at this moment: —

"If a brother or sister be naked, and destitute of daily food, and one of you say unto them, 'Depart in peace, be ye warmed and filled,' notwithstanding ye give them not those things which are needful to the body, what doth it profit?"

I must confess, notwithstanding the strong point of the closing question, I looked with an evil eye of longing on this very easy way of disposing of such cases. A few sympathizing words, a few expressions of hope that I did not feel, a line written to turn the case into somebody else's hands, – any expedient, in fact, to hide the longing eyes and imploring hands from my sight, was what my carnal nature at this moment greatly craved.

"Besides," said my wife, resuming the thread of her thoughts in regard to the subject just now before us, "as to marriage, it's out of the question at present for this poor child; for the man she loved and would have married lies low in one of the graves before Richmond. It's a sad story, – one of a thousand like it. She brightened for a few moments, and looked almost handsome, when she spoke of his bravery and goodness. Her father and lover have both died in this war. Her only brother has returned from it a broken-down cripple, and she has him and her poor old mother to care for, and so she seeks work. I told her to come again to-morrow, and I would look about for her a little to-day."

"Let me see, how many are now down on your list to be looked about for, Mrs. Crowfield? – some twelve or thirteen, are there not? You've got Tom's sister disposed of finally, I hope, – that's a comfort!"

"Well, I'm sorry to say she came back on my hands yesterday," said my wife, patiently. "She is a foolish young thing, and said she didn't like living out in the country. I'm sorry, because the Morrises are an excellent family, and she might have had a life-home there, if she had only been steady, and chosen to behave herself properly. But yesterday I found her back on her mother's hands again; and the poor woman told me that the dear child never could bear to be separated from her, and that she hadn't the heart to send her back."

"And in short," said I, "she gave you notice that you must provide for Miss O'Connor in some more agreeable way. Cross that name off your list, at any rate. That woman and girl need a few hard raps in the school of experience before you can do anything for them."

"I think I shall," said my long-suffering wife; "but it 's a pity to see a young thing put in the direct road to ruin."

"It is one of the inevitables," said I, "and we must save our strength for those that are willing to help themselves."

"What's all this talk about?" said Bob, coming in upon us rather brusquely.

"O, as usual, the old question," said I, – "'What's to be done with her?'"

"Well," said Bob, "it's exactly what I've come to talk with mother about. Since she keeps a distressed-women's agency-office, I've come to consult her about Marianne. That woman will die before six months are out, a victim to high civilization and the Paddies. There we are, twelve miles out from Boston, in a country villa so convenient that every part of it might almost do its own work, – everything arranged in the most convenient, contiguous, self-adjusting, self-acting, patent-right, perfective manner, – and yet, I tell you, Marianne will die of that house. It will yet be recorded on her tombstone, 'Died of conveniences.' For myself, what I languish for is a log cabin, with a bed in one corner, a trundle-bed underneath for the children, a fireplace only six feet off, a table, four chairs, one kettle, a coffee-pot, and a tin baker, – that's all. I lived deliciously in an establishment of this kind last summer, when I was up at Lake Superior; and I am convinced, if I could move Marianne into it at once, that she would become a healthy and a happy woman. Her life is smothered out of her with comforts; we have too many rooms, too many carpets, too many vases and knick-knacks, too much china and silver; she has too many laces and dresses and bonnets; the children all have too many clothes; – in fact, to put it scripturally, our riches are corrupted, our garments are moth-eaten, our gold and our silver is cankered, – and, in short, Marianne is sick in bed, and I have come to the agency-office-for-distressed-women to take you out to attend to her.

"The fact is," continued Bob, "that since our cook married, and Alice went to California, there seems to be no possibility of putting our domestic cabinet upon any permanent basis. The number of female persons that have been through our house, and the ravages they have wrought on it for the last six months, pass belief. I had yesterday a bill of sixty dollars' plumbing to pay for damages of various kinds which had had to be repaired in our very convenient water-works; and the blame of each particular one had been bandied like a shuttlecock among our three household divinities. Biddy privately assured my wife that Kate was in the habit of emptying dust-pans of rubbish into the main drain from the chambers, and washing any little extra bits down through the bowls; and, in fact, when one of the bathing-room bowls had overflowed so as to damage the frescoes below, my wife, with great delicacy and precaution, interrogated Kate as to whether she had followed her instructions in the care of the water-pipes. Of course she protested the most immaculate care and circumspection. 'Sure, and she knew how careful one ought to be, and wasn't of the likes of thim as wouldn't mind what throuble they made, – like Biddy, who would throw trash and hair in the pipes, and niver listen to her tellin'; sure, and hadn't she broken the pipes in the kitchen, and lost the stoppers, as it was a shame to see in a Christian house?' Ann, the third girl, being privately questioned, blamed Biddy on Monday, and Kate on Tuesday; on Wednesday, however, she exonerated both; but on Thursday, being in a high quarrel with both, she departed, accusing them severally, not only of all the evil practices afore-said, but of lying, and stealing, and all other miscellaneous wickednesses that came to hand. Whereat the two thus accused rushed in, bewailing themselves and cursing Ann in alternate strophes, averring that she had given the baby laudanum, and, taking it out riding, had stopped for hours with it in a filthy lane, where the scarlet fever was said to be rife, – in short, made so fearful a picture, that Marianne gave up the child's life at once, and has taken to her bed. I have endeavored all I could to quiet her, by telling her that the scarlet-fever story was probably an extemporaneous work of fiction, got up to gratify the Hibernian anger at Ann; and that it wasn't in the least worth while to believe one thing more than another from the fact that any of the tribe said it. But she refuses to be comforted, and is so Utopian as to lie there, crying, 'O, if I only could get one that I could trust, – one that really would speak the truth to me, – one that I might know really went where she said she went, and really did as she said she did!' To have to live so, she says, and bring up little children with those she can't trust out of her sight, whose word is good for nothing, – to feel that her beautiful house and her lovely things are all going to rack and ruin, and she can't take care of them, and can't see where or when or how the mischief is done, – in short, the poor child talks as women do who are violently attacked with housekeeping fever tending to congestion of the brain. She actually yesterday told me that she wished, on the whole, she never had got married, which I take to be the most positive indication of mental alienation."

"Here," said I, "we behold at this moment two women dying for the want of what they can mutually give one another, – each having a supply of what the other needs, but held back by certain invisible cobwebs, slight but strong, from coming to each other's assistance. Marianne has money enough, but she wants a helper in her family, such as all her money has been hitherto unable to buy; and here, close at hand, is a woman who wants home-shelter, healthy, varied, active, cheerful labor, with nourishing food, kind care, and good wages. What hinders these women from rushing to the help of one another, just as two drops of water on a leaf rush together and make one? Nothing but a miserable prejudice, – but a prejudice so strong that women will starve in any other mode of life, rather than accept competency and comfort in this."

"You don't mean," said my wife, "to propose that our protégée should go to Marianne as a servant?"

"I do say it would be the best thing for her to do, – the only opening that I see, and a very good one, too, it is. Just look at it. Her bare living at this moment cannot cost her less than five or six dollars a week, – everything at the present time is so very dear in the city. Now by what possible calling open to her capacity can she pay her board and washing, fuel and lights, and clear a hundred and some odd dollars a year? She could not do it as a district school-teacher; she certainly cannot, with her feeble health, do it by plain sewing; she could not do it as a copyist. A robust woman might go into a factory, and earn more; but factory work is unintermitted, twelve hours daily, week in and out, in the same movement, in close air, amid the clatter of machinery; and a person delicately organized soon sinks under it. It takes a stolid, enduring temperament to bear factory labor. Now look at Marianne's house and family, and see what is insured to your protégée there.

"In the first place, a home, – a neat, quiet chamber, quite as good as she has probably been accustomed to, – the very best of food, served in a pleasant, light, airy kitchen, which is one of the most agreeable rooms in the house, and the table and table-service quite equal to those of most farmers and mechanics. Then her daily tasks would be light and varied, – some sweeping, some dusting, the washing and dressing of children, the care of their rooms and the nursery, – all of it the most healthful, the most natural work of a woman, – work alternating with rest, and diverting thought from painful subjects by its variety, – and what is more, a kind of work in which a good Christian woman might have satisfaction, as feeling herself useful in the highest and best way; for the child's nurse, if she be a pious, well-educated woman, may make the whole course of nursery-life an education in goodness. Then, what is far different from many other modes of gaining a livelihood, a woman in this capacity can make and feel herself really and truly beloved. The hearts of little children are easily gained, and their love is real and warm, and no true woman can become the object of it without feeling her own life made brighter. Again, she would have in Marianne a sincere, warm-hearted friend, who would care for her tenderly, respect her sorrows, shelter her feelings, be considerate of her wants, and in every way aid her in the cause she has most at heart, – the succor of her family. There are many ways besides her wages in which she would infallibly be assisted by Marianne, so that the probability would be that she could send her little salary almost untouched to those for whose support she was toiling, – all this on her part."

"But," added my wife, "on the other hand, she would be obliged to associate and be ranked with common Irish servants."

"Well," I answered, "is there any occupation, by which any of us gain our living, which has not its disagreeable side? Does not the lawyer spend all his days either in a dusty office or in the foul air of a court-room? Is he not brought into much disagreeable contact with the lowest class of society? Are not his labors dry and hard and exhausting? Does not the blacksmith spend half his life in soot and grime, that he may gain a competence for the other half? If this woman were to work in a factory, would she not often be brought into associations distasteful to her? Might it not be the same in any of the arts and trades in which a living is to be got? There must be unpleasant circumstances about earning a living in any way; only I maintain that those which a woman would be likely to meet with as a servant in a refined, well-bred, Christian family would be less than in almost any other calling. Are there no trials to a woman, I beg to know, in teaching a district school, where all the boys, big and little, of a neighborhood congregate? For my part, were it my daughter or sister who was in necessitous circumstances, I would choose for her a position such as I name, in a kind, intelligent, Christian family, before many of those to which women do devote themselves."

"Well," said Bob, "all this has a good sound enough, but it's quite impossible. It's true, I verily believe, that such a kind of servant in our family would really prolong Marianne's life years, – that it would improve her health, and be an unspeakable blessing to her, to me, and the children, – and I would almost go down on my knees to a really well-educated, good, American woman who would come into our family, and take that place; but I know it's perfectly vain and useless to expect it. You know we have tried the experiment two or three times of having a person in our family who should be on the footing of a friend, yet do the duties of a servant, and that we never could make it work well. These half-and-half people are so sensitive, so exacting in their demands, so hard to please, that we have come to the firm determination that we will have no sliding-scale in our family, and that whoever we are to depend on must come with bona-fide willingness to take the position of a servant, such as that position is in our house; and that, I suppose, your protégée would never do, even if she could thereby live easier, have less hard work, better health, and quite as much money as she could earn in any other way."

"She would consider it a personal degradation, I suppose," said my wife.

"And yet, if she only knew it," said Bob, "I should respect her far more profoundly for her willingness to take that position, when adverse fortune has shut other doors."

"Well, now," said I, "this woman is, as I understand, the daughter of a respectable stone-mason; and the domestic habits of her early life have probably been economical and simple. Like most of our mechanics' daughters, she has received in one of our high schools an education which has cultivated and developed her mind far beyond those of her parents and the associates of her childhood. This is a common fact in our American life. By our high schools the daughters of plain workingmen are raised to a state of intellectual culture which seems to make the disposition of them in any kind of industrial calling a difficult one. They all want to teach school, – and school-teaching, consequently, is an overcrowded profession, – and, failing that, there is only millinery and dressmaking. Of late, it is true, efforts have been made in various directions to widen their sphere. Type-setting and book-keeping are in some instances beginning to be open to them.

"All this time there is lying, neglected and despised, a calling to which womanly talents and instincts are peculiarly fitted, – a calling full of opportunities of the most lasting usefulness, – a calling which insures a settled home, respectable protection, healthful exercise, good air, good food, and good wages, – a calling in which a woman may make real friends, and secure to herself warm affection; and yet this calling is the one always refused, shunned, contemned, left to the alien and the stranger, and that simply and solely because it bears the name of servant. A Christian woman, who holds the name of Christ in her heart in true devotion, would think it the greatest possible misfortune and degradation to become like him in taking upon her 'the form of a servant.' The founder of Christianity says, 'Whether is greater, he that sitteth at meat or he that serveth? But I am among you as he that serveth.' But notwithstanding these so plain declarations of Jesus, we find that scarce any one in a Christian land will accept real advantages of position and employment that come with that name and condition."

"I suppose," said my wife, "I could prevail upon this woman to do all the duties of the situation, if she could be, as they phrase it, 'treated as one of the family.'"

"That is to say," said Bob, "if she could sit with us at the same table, be introduced to our friends, and be in all respects as one of us. Now as to this, I am free to say that I have no false aristocratic scruples. I consider every well-educated woman as fully my equal, not to say my superior; but it does not follow from this that she would be one whom I should wish to make a third party with me and my wife at mealtimes. Our meals are often our seasons of privacy, – the times when we wish in perfect unreserve to speak of matters that concern ourselves and our family alone. Even invited guests and family friends would not be always welcome, however agreeable at times. Now a woman may be perfectly worthy of respect, and we may be perfectly respectful to her, whom nevertheless we do not wish to take into the circle of intimate friendship. I regard the position of a woman who comes to perform domestic service as I do any other business relation. We have a very respectable young lady in our employ, who does legal copying for us, and all is perfectly pleasant and agreeable in our mutual relations; but the case would be far otherwise, were she to take it into her head that we treated her with contempt, because my wife did not call on her, and because she was not occasionally invited to tea. Besides, I apprehend that a woman of quick sensibilities, employed in domestic service, and who was so far treated as a member of the family as to share our table, would find her position even more painful and embarrassing than if she took once for all the position of a servant. We could not control the feelings of our friends; we could not always insure that they would be free from aristocratic prejudice, even were we so ourselves. We could not force her upon their acquaintance, and she might feel far more slighted than she would in a position where no attentions of any kind were to be expected. Besides which, I have always noticed that persons standing in this uncertain position are objects of peculiar antipathy to the servants in full; that they are the cause of constant and secret cabals and discontents; and that a family where the two orders exist has always raked up in it the smouldering embers of a quarrel ready at any time to burst out into open feud."

"Well," said I, "here lies the problem of American life. Half our women, like Marianne, are being faded and made old before their time by exhausting endeavors to lead a life of high civilization and refinement with only such untrained help as is washed up on our shores by the tide of emigration. Our houses are built upon a plan that precludes the necessity of much hard labor, but requires rather careful and nice handling. A well-trained, intelligent woman, who had vitalized her finger-ends by means of a well-developed brain, could do all the work of such a house with comparatively little physical fatigue. So stands the case as regards our houses. Now over against the women that are perishing in them from too much care, there is another class of American women that are wandering up and down, perishing for lack of some remunerating employment. That class of women, whose developed brains and less developed muscles mark them as peculiarly fitted for the performance of the labors of a high civilization, stand utterly aloof from paid domestic service. Sooner beg, sooner starve, sooner marry for money, sooner hang on as dependants in families where they know they are not wanted, than accept of a quiet home, easy, healthful work, and certain wages, in these refined and pleasant modern dwellings of ours."

"What is the reason of this?" said Bob.

"The reason is, that we have not yet come to the full development of Christian democracy. The taint of old aristocracies is yet pervading all parts of our society. We have not yet realized fully the true dignity of labor, and the surpassing dignity of domestic labor. And I must say that the valuable and courageous women who have agitated the doctrines of Woman's Rights among us have not in all things seen their way clear in this matter."

"Don't talk to me of those creatures," said Bob, "those men-women, those anomalies, neither flesh nor fish, with their conventions, and their cracked woman-voices strained in what they call public speaking, but which I call public squeaking! No man reverences true women more than I do. I hold a real, true, thoroughly good woman, whether in my parlor or my kitchen, as my superior. She can always teach me something that I need to know. She has always in her somewhat of the divine gift of prophecy; but in order to keep it, she must remain a woman. When she crops her hair, puts on pantaloons, and strides about in conventions, she is an abortion, and not a woman."

"Come! come!" said I, "after all, speak with deference. We that choose to wear soft clothing and dwell in kings' houses must respect the Baptists, who wear leathern girdles, and eat locusts and wild honey. They are the voices crying in the wilderness, preparing the way for a coming good. They go down on their knees in the mire of life to lift up and brighten and restore a neglected truth; and we that have not the energy to share their struggle should at least refrain from criticising their soiled garments and ungraceful action. There have been excrescences, eccentricities, peculiarities, about the camp of these reformers; but the body of them have been true and noble women, and worthy of all the reverence due to such. They have already in many of our States reformed the laws relating to woman's position, and placed her on a more just and Christian basis. It is through their movements that in many of our States a woman can hold the fruits of her own earnings, if it be her ill luck to have a worthless, drunken spendthrift for a husband. It is owing to their exertions that new trades and professions are opening to woman; and all that I have to say of them is, that in the suddenness of their zeal for opening new paths for her feet, they have not sufficiently considered the propriety of straightening, widening, and mending the one broad, good old path of domestic labor, established by God himself. It does appear to me, that, if at least a portion of their zeal could be spent in removing the stones out of this highway of domestic life, and making it pleasant and honorable, they would effect even more. I would not have them leave undone what they are doing; but I would, were I worthy to be considered, humbly suggest to their prophetic wisdom and enthusiasm, whether, in this new future of women which they wish to introduce, women's natural, God-given employment of domestic service is not to receive a new character, and rise in a new form.

"'To love and serve' is a motto worn with pride on some aristocratic family shields in England. It ought to be graven on the Christian shield. Servant is the name which Christ gives to the Christian; and in speaking of his kingdom as distinguished from earthly kingdoms, he distinctly said, that rank there should be conditioned, not upon desire to command, but on willingness to serve.

"'Ye know that the princes of the Gentiles exercise dominion over them, and they that are great exercise authority upon them. But it shall not be so among you: but whosoever will be great among you, let him be your minister; and whosoever will be chief among you, let him be your servant.'

"Why is it, that this name of servant, which Christ says is the highest in the kingdom of heaven, is so dishonored among us professing Christians, that good women will beg or starve, will suffer almost any extreme of poverty and privation, rather than accept home, competence, security, with this honored name?"

"The fault with many of our friends of the Woman's Rights order," said my wife, "is the depreciatory tone in which they have spoken of the domestic labors of a family as being altogether below the scope of the faculties of woman. 'Domestic drudgery' they call it, – an expression that has done more harm than any two words that ever were put together.