Kitobni o'qish: «The Queen of the Savannah: A Story of the Mexican War»

PROLOGUE

CHAPTER I.
THE EXPEDITION

The story begins on May 5, 1805, in one of the wildest and most abrupt portions of New Spain, which now forms the State of Coahuila, belonging to the Mexican Confederation.

If the reader will have the kindness to take a glance at a numerous cavalcade, which is debouching from a canyon and scaling at a gallop the scarped side of a rather lofty hill, on the top of which stands an aldea, or village of Indios mansos, he will at the same time form the acquaintance of several of our principal characters, and the country in which the events recorded in this narrative occurred.

This cavalcade was composed of fifteen individuals in all; ten of them were lancers, attired in that yellow uniform which procured them the nickname of tamarindos. These soldiers were execrated by the people, in consequence of their cruelty. They advanced in good order, commanded by a subaltern and an alférez – an old trooper who had grown gray in harness, who had long white moustachios and a disagreeable face. As he galloped on, he looked around him with the careless, wearied air of a man for whom the future reserves no hopes either of ambition, love, or fortune.

About twenty paces from this little band, and just so far ahead that their remarks reached the soldiers' ears in a completely incomprehensible fashion, three persons, two men and a woman, were riding side by side.

The first was a gentleman of about thirty years of age, of commanding stature; his harsh, haughty, and menacing features were rendered even more gloomy by a deep scar of a livid hue which commenced on his right temple and divided his face into two nearly equal parts.

This man, who was dressed in the sumptuous costume of the Mexican campesinos, which he wore with far from common grace, was named Don Aníbal de Saldibar, and was considered the richest hacendero in the province.

His companion, who kept slightly in the rear, doubtless through respect, was a civilized Indian, with a quick eye, aquiline nose, and a wide mouth lined with two rows of dazzling white teeth. His countenance indicated intelligence and bravery. He was short and robust, and the almost disproportioned development of his muscles gave an enormous width to his limbs. This individual must assuredly be endowed with extraordinary strength. His attire, not nearly so rich as that of the hacendero, displayed a certain pretension to elegance, which was an extraordinary thing in an Indian.

This man's name was Pedro Sotavento, and he was majordomo to Don Aníbal.

As we have said, the third person was a female. Although it was easy to see, through the juvenile grace of her movements and her taper waist, that she was still very young, she was so discreetly hidden behind gauze and muslin veils, in order to protect her from the burning heat of the sun which was then at its zenith, that it was impossible to distinguish her features. Long black locks escaped from beneath her broad-brimmed vicuña hat, and fell in profusion on her pink and white shoulders, which were scarcely veiled by a China crape rebozo.

At the moment when we approach these three persons they were conversing together with considerable animation.

"No," Don Aníbal said, with a frown, as he smote the pommel of his saddle, "it is not possible, I cannot believe in so much audacity on the part of these Indian brutes. You must have been deceived, Sotavento."

The majordomo grinned knowingly, and buried his head between his shoulders with a motion which was habitual to him.

"You will see, mi amo," he replied, in a honeyed voice, "my information is positive."

"What!" the hacendero continued with increased fury, "They would really attempt resistance! Why, they must be mad!"

"Not so much as you suppose, mi amo; the aldea is large and contains at least three thousand callis."

"What matter? Suppose there were twice as many, is not one Spaniard as good as ten Indians?"

"In the open, perhaps so."

"What is that you say – perhaps?" Don Aníbal exclaimed, turning sharply round, and giving his majordomo a glance of supreme contempt. "Really, Sotavento, your Indian origin involuntarily abuses your judgment by making you regard things differently from what they really are."

"No, mi amo. The Indian origin with which you reproach me, on the contrary, makes me judge the situation healthily; and, believe me, it is far more serious than you imagine."

These words were uttered in a serious tone, which caused the proud Spaniard to reflect.

Pedro Sotavento had been in his service for a long time. He knew that he was brave and incapable of being intimidated by threats or rodomontade. Moreover, he had always been kind to him, and believed himself sure of his devotion, hence he continued in a milder key —

"That is the reason, then, why you insisted so strongly on my taking an escort when we passed the Fort of Agua Verde?"

"Yes, mi amo," he replied, giving the soldiers a glance of singular expression. "I should have liked it to be more numerous."

"Nonsense, had it not been through consideration for the señora, whom I am anxious not to terrify in her present condition, I would not have accepted a single soldier. We alone are more than sufficient to chastise these scoundrels, were there a thousand of them."

"Don Aníbal," the young lady here said in a soft and harmonious voice, "the contempt you profess for these poor people is unjust. Though they are of a different colour from us, and almost devoid of intellect, they are men for all that, and as such have a claim on our pity."

"Very good, señora," the hacendero answered savagely; "take their part against me, that will not fail to produce an excellent effect."

"I take no person's part, Don Aníbal," she continued, with a slight tremor in her voice. "I merely offer an opinion which I consider correct, that is all. But your outbursts of passion terrify me; perhaps it would have been better to leave me at the hacienda, as I expressed a desire."

"My family are never insulted with impunity, señora; I wished you to witness the vengeance which I intend taking for the insult offered to you."

"I made no complaint to you, Don Aníbal. The slight insult I received, even admitting that it was an insult, does not deserve so terrible a punishment as you purpose to inflict on these unhappy creatures. Take care, Don Aníbal. These men whom, in your Castilian pride, you obstinately insist on ranking with the brute beasts and treating as such, will grow weary one day. They already feel a profound hatred for you. The Indians are vindictive, and may wait perhaps for twenty years the opportunity to repay you the evil you have done them; but then their vengeance will be frightful."

"Enough, señora," the hacendero said roughly; "but while waiting for this vengeance with which you menace me in their name, I mean to treat them as they deserve."

The young lady bowed her head, and made no further remark.

"Oh!" the majordomo said, with a grin of mockery, "You can strike without fear, mi amo. The Indians have been too long accustomed to bend their necks for them ever to feel any desire to draw themselves up and bite the hand which chastises them."

These words were uttered with an accent which would have caused Don Aníbal to reflect seriously, had he not been so infatuated about his real or supposed superiority over the unfortunate race that formed the subject of the conversation we have just reported.

The opinion expressed by the hacendero was not so erroneous as it might appear to a European. The Spanish name was at this period surrounded by such a prestige; the hapless Indians were reduced to such a state of degrading servitude and brutalization; they seemed to have so thoroughly recognized the superiority of their oppressors, that the latter did not even take the trouble to hide the contempt with which these degenerate remains of the powerful races they had vanquished in former times inspired them. They affected, under all circumstances, to make them feel all the weight of the yoke under which they bowed them.

Still, under present circumstances, the proud Spaniard committed a grave error. For this reason:

The Indians against whom he was marching at this moment were not attached by any tie to those whom three centuries of slavery had rendered submissive to the Spanish authority. They had only been settled for about thirty years, through their own free will, at the spot where they now were. This requires an explanation, which we will proceed to give, begging the reader to pardon this digression, which is indispensable for the comprehension of the facts which we have undertaken to recount.

There are races which seem destined by fate to disappear from the surface of the globe. The red race is of the number, for it has no fiercer enemy than itself.

The Indians, in lieu of making common cause against their oppressors, and trying to emancipate themselves from their tyranny, expend all their courage and energy in fratricidal contests of nation against nation, tribe against tribe, and thus help those who do all in their power to keep them down. These contests are the more obstinate, because they take place between men of the same blood and even of the same family for originally frivolous causes, which, however, soon attain considerable importance, owing to the number of warriors who succumb to the rage and ferocity displayed on both sides.

Hence entire nations, formerly powerful, are gradually reduced to a few families, and in a relatively short period become entirely extinct, the few surviving warriors seeking their safety in flight, or going to claim the protection of another nation with which they soon become blended.

Hence we may account for the fact that the names of the tribes flourishing at the period of the discovery of America are now scarcely known, and it is impossible to recover any trace of them.

The first conquerors, impelled by religious fanaticism and an unextinguishable thirst for gold were, we allow, pitiless to their unhappy victims, and sacrificed immense numbers in working the mines. Still, to be just, we must state that they never organized those grand Indian hunts which the Anglo-Saxons initiated in North America; they never offered a reward of fifty dollars for every Indian scalp; and instead of driving back the Indian race before them, they, on the contrary, blended the native blood with their own, so that the number of Indians has been considerably augmented in the old Spanish possessions, while they will ere long disappear in North America, where they are hunted down like wild beasts.

According to a census made by the Washington Congress in 1858, the Indians scattered over the territory of the United States amount to 800,000.

In Mexico, where the population is only seven million, there are five million Indians and half-breeds; moreover, it is proved that in the time of Motecuhzoma the population never attained this high figure.

It results then from our remarks that the Spaniards who, during three centuries, incessantly massacred the Indians, succeeded in increasing their numbers; while the North Americans who are so philosophical and such philanthropists have attained a diametrically opposite result, and during the sixty years since they proclaimed their independence, in spite of all the efforts made to civilize the Indians, they have nearly exterminated those tribes which dwell on their territory.

It must be confessed that this is a most unfortunate result! We will stop here, for every thinking man will be enabled to draw the sole logical conclusion from our remarks without our dilating on them.

About forty years before the period at which our story begins, two of the most important tribes of the Comanche nation suddenly quarrelled after an expedition they had made in common against the Apaches, the irreconcilable enemies of the Comanches, with whom they alone dare to dispute the supremacy on the great prairies of the Far West.

This expedition had been completely successful: a winter village of the Apaches was surprised by night, the horses were carried off, and sixty scalps raised.

The warriors returned to the gathering place of their nation, singing, dancing, and celebrating their exploits, as they are accustomed to do when, in an expedition of this nature, they have killed several of their enemies without any loss on their own side. This had been the case on the present occasion. The Apache warriors, aroused from deep sleep, had fallen like ripe corn beneath the tomahawks of the Comanches as they sought to escape from their burning lodges without thought of arming themselves.

In spite of all the care taken in the division of the plunder that each tribe might be equally favoured, the chiefs did not succeed in satisfying everybody; the warriors who thought themselves defrauded gave way to recriminations; tempers were heated, and, as always happens with men who constantly go about armed, they proceeded almost immediately from words to blows.

There was a battle; blood followed in streams, and then the two tribes separated, swearing a deadly hatred, though it was impossible to discover whence the quarrel originated, or which side was in the wrong. These two tribes were the "White Horse" and the "Red Buffalo."

Then a war began between these old friends which threatened to be indefinitely prolonged; but one day the Red Buffaloes, being surprised by their enemies, were almost entirely exterminated, after a fight that lasted two days, and in which even the squaws took part.

The vanquished, reduced to about fifty warriors and the same number of women and children, sought safety in flight, but being hotly pursued, they were compelled to cross the Indian border, and seek a refuge upon Spanish territory.

Here they drew breath. The Spanish government allowed them to settle in the neighbourhood of the Fort of Agua Verde, and granted them the right of self-government, while recognizing the authority of the king of Spain, and pledging themselves to be guilty of no exactions of any sort.

The Red Buffaloes, pleased with the protection granted them, religiously carried out the conditions of the treaty; they built a village, became husbandmen, accepted the missionary sent to them, turned Christians, ostensibly at least, and lived on good terms with their white neighbours, among whom they speedily acquired the reputation of being quiet and honest people.

Unhappily, perfect happiness is not possible in this world, and the poor Indians soon learnt this fact at their own expense.

The ground on which their wretched village stood was surrounded by the lands of the Hacienda del Barrio, which had belonged, ever since the conquest, to the Saldibar family.

So long as Don José de Saldibar was alive, with the exception of a few insignificant discussions, the Indians were tolerably at liberty; but when Don Aníbal succeeded his father, matters at once altered.

Don Aníbal signified to the chief cacique of the Red Buffaloes, that he must allow himself to be a vassal, and consequently pay to him not only a tithe of his crops, and the capitation tax, but also supply a certain number of his young men to work in the mines and guard the cattle.

The chief answered with a peremptory refusal, alleging that he was only dependent on the Spanish government, and recognized no other sovereign.

Don Aníbal would not allow himself to be defeated; he organized against the Indians a system of dull annoyance for the purpose of compelling them to give way; he cut down their woods, sent his cattle to grass in their fields, and so on.

The Indians suffered without complaining. They were attached to their wretched huts and did not wish to quit them.

This patient resignation, this passive resistance, exasperated Don Aníbal. The Indians let themselves be ruined without uttering complaints or threats; several of their young men were carried off, and they did not offer the slightest protest. The hacendero resolved to come to an end with these men whom nothing could compel to obey his will.

In spite of himself, he was terrified at the indifference of the Indians, which he fancied too great not to be affected; he went over in his mind all he had made the poor people suffer, and the injustice he had done them, and came to the conclusion that they were preparing to take some terrible vengeance on him.

He determined to be beforehand with them, but he needed a pretext, and this Sotavento, his majordomo, undertook to provide him with.

This Sotavento, of whom we have already said a few words, was himself of Indian race. One of Don Aníbal's friends had warmly recommended him, and for twelve years he had been in the service of the hacendero, whose good and bad passions he had contrived so cleverly to flatter, with that suppleness of character natural to the redskins, that the latter placed the most perfect confidence in him.

Sotavento, naturally, carried out his master's orders zealously, and eagerly seized every opportunity to injure the Red Buffaloes, for whom he appeared to entertain a profound hatred.

After consulting with his master, Sotavento managed matters so that one day Doña Emilia, Don Aníbal's wife, who had hitherto defended the poor people of the aldea under all circumstances, and had even succeeded in saving them from several vexatious acts, was, while taking a walk, insulted by an Indian, or at least a man wearing their costume, and was so frightened that she was confined to her bed for several days.

The hacendero made the more noise about this insult, because, as his wife was enceinte, the fright she had undergone might have had very serious consequences for her.

He proceeded in all haste to the capital of the province, had a long interview with the governor, and then returned home, certain this time of gaining the end at which he had so long aimed.

He had been accompanied from the city by a juez de letras, an insignificant person, to whom we have not yet alluded, and who appeared but little pleased with the duty confided to him, for he trotted timidly along upon a scrubby mule behind the soldiers.

Only stopping at the hacienda long enough to bid his wife mount her horse and come and see what was going to happen, Don Aníbal at once continued his journey, consenting with great difficulty, upon the repeated entreaties of his majordomo, to accept the escort the commandant of the Fort of Agua Verde offered him, for he was so eager to revenge himself.

The country the travellers passed through was extremely picturesque; from the elevation they had reached, they surveyed an admirable landscape closed in on the horizon by lofty forest-clad mountains. In the west spread out the immense sheet of water, known as the Agua Verde, which the beams of the setting sun tinged with all the prismatic hues. Besides this, they could see the Río Grande, which was lost in infinite windings, the Fort of the Bahia, situated on a point of the river, and the green prairies of the Indian border, which were agitated by mysterious movements.

In the meanwhile the Mexicans continued to ascend, we dare not say the road, for no roads of any sort existed at that period in this savage country, and we doubt whether any exist now, but the track which led to the aldea of the Red Buffaloes.

This track, cut by human hands on the sides of the hill round which it wound, became more and more scarped, and at last resembled a staircase, which would have mightily staggered a European traveller, but these horsemen did not even seem to notice the fact.

All at once, Sotavento, who had pushed on slightly ahead during the conversation between the hacendero and Doña Emilia, uttered a cry of surprise as he stopped his horse so short, that the noble animal trembled on its hind legs.

"What is the matter?" Don Aníbal asked as he spurred his horse.

"Look there!" the majordomo replied, stretching his hand.

"¡Mil demonios!" Don Aníbal shouted passionately, "What is the meaning of this? Who has warned the scoundrels?"

"¿Quién sabe?" the majordomo said with a grin.

Several trees, to which the branches and roots were still attached, had been thrown across the track, and formed a barricade about ten feet in height, which completely stopped the way.

The travellers were compelled to halt before this impassable obstacle.

The hacendero was startled for a moment, but soon, shaking his head like a lion at bay, he looked around defiantly, dismounted, and drawing his machete, walked boldly up to the barricade, while Sotavento, motionless and with folded arms, looked cunningly at him.

The lancers, whom this compulsory stoppage had enabled to catch up the first party, cocked their carbines at an order from their commanding officer, and held themselves in readiness to fire at the first signal.