Kitobni o'qish: «The Poniard's Hilt; Or, Karadeucq and Ronan. A Tale of Bagauders and Vagres», sahifa 5

CHAPTER V
VAGRES IN JUDGMENT

The episcopal villa has been invaded by the Vagres. They carried the place, and they did so without striking a blow.

Who is he who is celebrating night mass in the bishop's chapel? The wax candles are lighted on the altar with all the gorgeousness of an Easter Sunday. Their brilliant light illumines the near vault, while the rest of the chapel is thrown into the shade, down to the Gothic main entrance, that now and then a ruddy gleam flickers through like the reflection of an extinguishing bonfire. What bonfire was that? It was the bonfire of the episcopal villa in flames.

Was, then, the villa set on fire by the Vagres? Certes; for what other reason should they have brought along torches and straw?

In the center of the yard the riches of the bishop lie in a high heap – gold and silver vases, holy chalices, together with drinking goblets, Bible cases of precious wood, together with platters of the banquet table, patines, together with bowls used for cooling the bishop's wine; good sized and ripped-up bags, from which silver and gold sous roll out; costly cloth, purple and blue, that but awaited the tailor's scissors; warm and rare furs, some black as crows, others white as doves. In the way of trophies, the axes, bucklers and pikes of the leudes, who ran away out of fear for the devil, are stacked up at the four corners of the superb heap of booty. Gold, silver, steel, the brilliant colors of the cloths – they all scintillate and sparkle, each with its own lustre, and all with the resplendence that is so pleasing to the eye of the Vagre.

The Vagres are there! They are in the holy chapel of the episcopal villa, where they do that which all Vagres do after they have drunk their fill, ravaged and pillaged. Some are snoring at the foot of the altar exhausted by their labors or overcome by the fumes of wine; others balance themselves on their unsteady limbs and cast loving glances at the wealth which they are about to scatter on their route and that will make so many poor people happy. The Vagres of Ronan are ever faithful to the sacred commandments of the Vagrery:

"Let us take from the rich and give to the poor. The Vagre who preserves a sou for the morrow ceases to be a Vagre, a 'Wolf's-head,' a 'wand'ring man.' He ever divides the booty of the previous evening among the poor, so that he be compelled to pillage fresh renegade bishops, and Frankish oppressors of old Gaul. Nor peace nor truce to the oppressors!"

And as to those other Vagres, who lean against the shafts of the pillars, or are seated on the step of the altar near the snorers – their eyes are as steady as their limbs; have they perchance, not also tasted the old wines of the episcopal villa?

Oh! They did drink, twice, ten times more than the others; but they are veterans at the trade, old Vagres, sturdy customers who drain a pouch at one gulp, and immediately after are able to walk with steady step over a beam across the conflagration that they have lighted in the burg of a Frank, or the villa of a bishop.

And these others – men with shaven heads, wan, clad in rags; these women and these girls, some of whom are pretty – who are they?

They are the slaves of the Church; they look happy at the sight of their day of justice and vengeance. But other slaves there are, not a few in number, who fled terrified into the woods. They imagined they saw the fires of heaven roll down upon the Vagres, who could be sacrilegious enough to put to the sack and fire the house of the vice-regent of God on earth, their holy bishop.

And what is Ronan doing? There he sits in full gala on the episcopal bench, decked in sacerdotal garb, and coiffed in the fur cap which count Neroweg left behind when he fled demented out of the banquet hall. Four Vagres assist Ronan. They are odd-looking clerks! Jolly deacons! Among them is Wolf's-Tooth, the giant whose waist a barrel's hoop would hardly encircle.

"Brother, are we all together?"

"Ronan, only the Master of the Hounds is missing. When the conflagration was at its height, he was seen by one of our men running towards the door of the bishopess; he leaped through the flames and re-issued at the garden door running with a fainting woman in his arms."

"He is doubtlessly engaged in making her regain consciousness. Well, while the bishopess is being revived, shall we try the bishop?"

"The holy man has tried people, whom he said were under his jurisdiction, as bishop of the city of Clermont. He is now under our jurisdiction. Let us try him!"

Louder than the Vagres themselves, the slaves of the prelate set up the cry:

"Let us judge the bishop!"

"Bring him forward, on the spot!"

Two Vagres went out in quest of the holy man of God, who had been kept locked up in a contiguous compartment. He was brought in pinioned. Pale and wrathful he was pushed before the tribunal of Ronan and his four Vagre clerks.

"Seigneur bishop," said Ronan to him, "thy 'charity,' thy 'piety,' thy 'exalted chastity' (thou seest I am giving thee all the honorary titles that thou and thine bestow upon one another, holy men that ye are) thy 'exalted chastity' will be kind enough to inform us of thy name?"

"Incendiary! Pillager! Sacrilegious wretch! Those are your names! I damn and excommunicate you, you, together with your whole band! You stand excommunicated in this world and in the next, where you will suffer everlasting tortures!"

"Thy 'exalted chastity' answers my question with insults. Seeing that thou refusest to state thy name, I shall answer for thee. Thy name is Cautin – "

"May my name burn your tongue!"

"Slaves of the bishopric," proceeded Ronan addressing those who surrounded him, "what charges have you to prefer against your bishop?"

"He grinds us down with toil and with taxes. He oppresses us from morning till night all the year long!"

"For food he lets us have a handful of beans, for clothes rags, and for shelter rickety mud huts!"

"Our slightest oversights are visited with the whip!"

"He violates our daughters! What resistance can the female slave offer when threatened? She submits with a shudder – she weeps – "

"That a Frank should be ready to subjugate us and whelm us with misery we can understand: he is a conqueror who abuses his power. But that bishops, Gauls like ourselves, should join the Frank in order to share with him the plunder that he levies upon us – that we cannot understand; such action must draw down the severest punishment upon the heads of the perpetrators. Oh! Our old priests, the venerated druids, never allied themselves with the Roman conquerors of Gaul. No! No! With the sword in one hand, the mistletoe twig in the other, they were ever the first to give the signal for war against the foreigner; they roused the peoples to revolt with the words: 'The country and freedom!' The response came swift from the masses; out of their midst arose the Chief of the Hundred Valleys, Sacrovir, Vindex, Marik, Civilis! And the Romans trembled in their very Capitol!"

"Bishop," Ronan proceeded, "has thy exalted truthfulness anything to answer to the accusations of thy slaves?"

"They are all damned criminals, sacrilegious wretches who will have to answer for their crimes when they appear before the throne of God, on the day of last judgment. Ever after they will gnash their teeth – "

"Bishop, has thy exalted purity nothing else to say than utter insults?"

"And may it please the Lord to turn these insults into so many tongues of fire to pierce your bodies, ye accursed men!"

"While waiting for the fulfillment of thy wishes, listen to the further indictment against thee: Thou didst covet the goods of one of thy priests named Anastasius; he declined to let thee have them; thou didst inveigle him to Clermont; thou didst there have him seized, bound hand and foot and thrown alive into a grave with a decomposing corpse. Wilt thou dare deny that thou art guilty of that felony?"

"A wonderful council this is, made up of beggars, sacrilegious wretches and slaves, to interrogate a bishop!"

"We shall proceed. Thy exalted poverty, in its rage to augment its wealth, conceived this evening, under guise of a miracle, a veritable bandit's trick: thou didst plunder Count Neroweg under pressure of the fear of the devil. Under the code of the Vagrery, to plunder a Frank is a pious act. But if the Vagres delight in pillaging our conquerors, it is only in order to administer to the wants of the poor by making them sharers in the plunder. On the other hand, to plunder a thief for self-gain is a sin according to the code of the Vagrery. Moreover, thou didst absolve the count of a crime in order that thou mightst possess a young slave, a girl of barely fifteen years. Now, then, under the code of the Vagrery, such episcopal profligacy also is a damnable sin that demands punishment."

And addressing himself to the Vagres, Ronan added:

"Bring in the young slave!"

Ronan was right. To impute fifteen years to the girl was to add to her actual age. Her blonde hair that was parted in two long and thick braids, reached almost down to her feet, which were bare, like her arms and shoulders. In fetching her from the burg, the brutal leude had barely given her time to dress before lifting her on the crupper of his horse. Accordingly, now that she faced the Vagres what suppliant fear was not readable in the large blue eyes of the poor child, who still trembled visibly! Her nocturnal ride on the crupper of the Frankish warrior's horse, the burning of the episcopal villa, the strange aspect of the Vagres – how many subjects of alarm to her young heart! The young girl's cheeks must once have been full and rosy; they now were hollow and pale. The infantine figure, bearing the stamp of suffering, was painful to behold. As the young slave stepped into the chapel a feeling of sadness came over Ronan; his very voice betrayed his emotion when he addressed her:

"What is your name, my child?"

"I am called Odille."

"Where were you born?"

"Far from here – in one of the uplands of the Mont-Dore."

"How old are you, little Odille?"

"My mother said to me this spring: 'Odille, it is to-day fourteen years that you have been the joy of my life.' "

"How did you become the slave of the Frankish count? Tell us your history."

"My father died young. I lived in the mountain with my grandfather, my brother and my mother. We lived off the yield of our herd, and we spun wool. No sorrow had ever befallen us except my father's death. One day the Franks scaled the mountain in arms. They took our herd and said to us: 'We shall carry you to the burg of our count to restock his domain with slaves and cattle.' My brother attempted to defend us. The Franks killed him. They tied my mother and me to one rope, and drove us together with our herd of sheep before them. My grandfather begged them on his knees to allow him to follow us. But the Franks said to him: 'You are too old to gain your bread as a slave.' 'But if I am left alone, I shall die of hunger on the mountain!' 'Die, then!' was their answer, and they made us move on before them. My grandfather followed us, weeping, at a distance. The Franks stoned him to death. On their way they captured other slaves, took in other droves of cattle, and killed other people of the mountain when they refused to follow. They descended into the valley; there they made some further captures of people and cattle. There were about fifty of us, men, women and girls. The Franks slaughtered all the children as being worthless. The first night we slept in a wood. On that night the Franks violated the women despite all their entreaties. I heard the sobs of my mother. They separated me from her in the evening and did me no harm. The chief of the band kept me, he said, for the count. The next morning we resumed our march, with me separated from my mother. More people were killed who did not wish to march on – more slaves and cattle were taken. After that the troop marched to the burg. Before arriving there a second night was spent in the woods. The chief who reserved me for the count made me sleep beside his horse. Early the next morning we proceeded on our route. I tried to discover my mother in the crowd – the Frank said to me: 'She died; two warriors contended for her last night; in the tussle she was killed.' I wished to lie down and die, but the chief raised me on his horse, and we arrived on the count's domain – "

"Dost thou hear, bishop?" broke in Ronan. "Dost thou hear, renegade Gaul? It is thy allies, the Franks, who in this as well as in the other provinces, put old men and babes to death as useless mouths, and carry away the men and women of our race to restock the lands of Gaul which the kings have parceled out among their warriors after plundering us of our patrimony. It is thy allies, thy friends, thy brothers in Christ and in God who commit these execrable deeds. And yet thou orderest these poor people, under the penalty of hell, to obey those plunderers, those thieves, those ravishers, those murderers, who violate and kill mothers under the very eyes of their daughters! Didst thou hear that story, Gallic bishop?"

"The Franks respect the property of the Church and the servants of the Lord – while you, accursed pack, you dare to lift impious hands against both the property and the priests of the Church!"

"Proceed," said Ronan to Odille.

"We arrived at the burg. The count had me taken to his chamber. He threw himself upon me; I tried to resist; he struck me in the face with his fist; my face was bathed in blood; pain and fright rendered me senseless, and the seigneur count violated me. I was afterwards locked up with other female slaves in the apartment of his wife Godegisele; a very gentle woman for so wicked a man. To-night, one of the leudes came for me and brought me hither on his horse. He said to me that I was to be the bishop's slave."

"And does that frighten you, poor child, to be a slave of the seigneur bishop?"

"My mother and relatives were killed; I am a slave and disgraced besides. I tried to strangle myself with my hair; but I was afraid – and yet I wish I could die."

"And she is only fourteen, bishop! Didst thou hear?"

"Sit down on the steps of the altar, little Odille. Here you have only friends; you are still young, do not despair."

The child contemplated the Vagre with wondering eyes; he spoke to her in a gentle voice. She stepped towards the altar and sat down; she looked at Ronan only; she listened only to his words.

"O! Master of the Hounds! Master of the Hounds!" cried one of the lusty Vagres, who stood near one of the small doors of the chapel opening into the garden. "Whither are you bound with the bishopess on your arm? Would she not like to come and see her darling husband, the holy Bishop Cautin, before we hang him?"

"My good seigneurs Vagres," said the bishopess, whose comely shape was hardly distinguishable in the shadow of the vaulted door of the chapel, "long have I cursed yonder man who is my husband. I now no longer curse him. Happiness renders one indulgent. Be merciful to him, as I pardon him. For the rest, I no longer was his wife – our carnal bonds were sundered. Let him go in peace. I at last enjoy my day of freedom and of love. Long live the Vagrery!"

"Shameless and sacrilegious woman! Accursed burgess! You shall burn for this in the everlasting flames of hell!"

But Cautin's vituperation and threats were idle. The bishopess stepped out under the tall trees of the garden of the villa and continued her promenade, while Ronan again addressed the holy man:

"Sentence shall be passed upon thee by those whom thou hast oppressed. Ye poor ecclesiastical slaves, what shall be done to this wicked and profligate religious humbug who buries the living with the dead?"

"Let him be hanged! Death to the bishop!"

"Yes! Yes! Let him be hanged!"

"He will die but one death, the infamous scoundrel! And our lives have been one prolonged agony!"

"What dost thou think of that?" said Ronan to the bishop. "Dost thou fancy the views of these poor people?"

"Brothers, in the name of Jesus of Nazareth, the friend of the sorrowful, pardon this guilty man if you find his repentance sincere."

Who was it that spoke thus? The hermit-laborer, who had until then kept himself concealed in the shadow under one of the vaults of the chapel. As he spoke he stepped into the light and stood before the Vagres and the slaves who were venting their rage.

"The hermit-laborer!" cried the slaves with touching respect. "The friend of the poor, of the meek and the oppressed!"

"The consoler of those who weep!"

"How often has he not taken in the field the hoe of one of our exhausted companions, and himself finished the task of the slave in order to save him from the keeper's whip!"

"One day, as I was pasturing the sheep that I had in charge, two lambs went astray. The hermit-laborer looked for them until he found them and was able to bring them back to me. Blessed be he for his charity."

"Our little children always have a smile for the hermit-laborer."

"Oh! From the moment they see him they run to him and take hold of his robe."

"As poor as any of ourselves, he loves to make little presents to the children. He always has some fruit for them that he gathered in the woods, a piece of wild honey-comb, or some little bird that has fallen out of its nest."

"Love one another! Love one another like brothers, poor disinherited people! he always says to us. – Love renders toil less arduous."

"Hope! he also says to us. – Hope! The rule of the oppressors will pass away; and then the first will be the last, and the last will be the first."

"Jesus, the friend of the sorrowful, said the iron of the slave will be broken. Hope!"

"Unite! Love one another! Help one another, children of one God, sons of one country! Disunited, you can do nothing; united you will be stronger than your oppressors. The day of deliverance may be nigh! Love, unity, patience!"

"Aye! Aye! These are the precepts that the hermit-laborer teaches us!"

"And these precepts, brothers, you must remember and act upon at this hour," replied the monk-laborer. "Jesus said: 'Woe to the hardened hearts! Mercy to those who repent!' "

"Insolent monk, dare you accuse me!"

"Hermit, good friend, you hear the 'holy' man – you perceive his repentance – what shall be done, my Vagres?"

"Brothers, if you love me, grant me the bishop's life!"

"The bishop made us suffer. An eye for an eye, a tooth for a tooth!"

"Will vengeance wipe out your past sufferings? Your ancestors astonished the world by their generous bravery – and would you slay a defenseless man?"

Vagres and slaves remained silent for a moment. After a short consultation with Ronan they directed him to stipulate the conditions for Cautin's life.

"Bishop, choose! Either be our cook or hang!"

"Sacrilegious bandits! After pillaging and setting my episcopal villa on fire, to demand that I be their cook! Monk, you hear them! Alas! Alas! And you have neither curse nor anathema for them! Is it thus that you defend me? What did you save my life for but in order to rejoice at my humiliation?"

"Hold your tongue! Jesus of Nazareth, whose life was as pure as yours is sullied; Jesus, when in the Roman pretorium, amidst the soldiers who whelmed him with mockery and physical outrage said: 'My God, pardon them, they know not what they do – "

"But these scamps do know what they are doing when they make a cook of me! And would you have me pardon them their sacrilege!"

"Consider your past life – "

"Come, my Vagres," said Ronan; "come, day is dawning. Let us pack our booty on the bishop's wagons, and on the march! What a fine day will this be for the folks of this neighborhood!"

And stepping towards the little slave girl, who, seated on the steps of the altar had quietly watched and listened to all that took place:

"Poor child, you are without father or mother, will you come with us? The Vagrery is the world topsy-turvy. The slave and the poor are sacred to us; our hatred is for the wicked rich. If our life of adventure and dangers should frighten you, our friend the hermit will take you to some charitable person in a neighboring village, where you may be safe."

"I shall follow you, Ronan. I am a slave and an orphan," answered Odille weeping. "What can I do? Where would you have me go, if not with you who speak to me with so much kindness?"

"Well, then, come with me, and dry your tears, little Odille. No tears are shed among the Vagres. You shall ride on one of the wagons of the villa in which our companions will carry the booty. Come, take my arm, and let us walk out, poor little child. We shall go whithersoever chance may take us!"

And seeing that the hermit was stepping towards him:

"Adieu, friend!"

"Ronan, I shall accompany you."

"Will you join us in running the Vagrery? You, a hermit? You among us, 'Wand'ring men,' 'Wolves,' 'Heads of Wolves,' Vagres that we are? A saint in the company of demons?"

"They that be whole need not the physician, but they that are sick."

"Monk, you are right!" said Cautin to him in a low voice. "You will not leave me alone in their hands? You will protect me against the Philistines?"

"It is my duty to render these people better than they are."

"Better! The sacrilegious scoundrels, who pillaged my villa, stole my beautiful goblets, my vases and all my money – "

"The homicidal sword will be turned into a pruning hook to prune the flowering vine; the peaceful and teeming earth will yield its fruit for all men; the lion will lie down beside the sheep, the wolf beside the lamb, and a little child will lead them! Do not blaspheme, bishop! The Creator made His children after his own image; He made them good in order that they may be happy; blind, wretched or ignorant are the wicked. Let us heal their ignorance, their wretchedness and their blindness – and good they will become!"

"Lies!" cried the bishop excitedly. "Behold yonder the woman who was my wife, with her orange skirt and gold embroidered red stockings – behold her on the arm of that bandit with the black hair. The infamous woman – they are in each other's arms."

"Jesus had only words of mercy for Magdalen the courtesan and for the adulterous woman; will you dare to throw the first stone at the woman who once was your wife? Come – come along – I pity you – lean upon my arm – you are about to faint – "

"Alas! Where do these accursed Vagres propose to take me?"

"That does not concern you – mend your ways – repent!"

"My God! My God! And there is no hope of being delivered on the road! Oh! We live in frightful days!"

"And who is it that made these days what they are, if not you, princes of the Church? Oh! For centuries did our fathers see Gaul peaceful and flourishing. She then was free!" replied the hermit with bitterness. "To-day she is again enslaved."

"Our fathers were miserable heathens! At this very hour they are gnashing their teeth in all eternity!" cried Cautin. "We, on the contrary, have the true faith – and the Lord has terrible punishment in store for the wretches who dare insult His priests and plunder the goods of His Church. Look yonder, monk, is not that a sight to make one's heart break? Abomination and desolation!"