Kitobni o'qish: «The Crucifixion of Philip Strong»

CHAPTER I

Philip Strong could not decide what was best to do.

The postman that evening had brought him two letters and he had just finished reading them. He sat with his hands clasped over his knee, leaning back in his chair and looking out through his study window. He was evidently thinking very hard and the two letters were the cause of it.

Finally he rose, went to his study door and called down the stairs, "Sarah, I wish you would come up here. I want your help."

"All right, Philip, I'll be up in a minute," responded a voice from below, and very soon the minister's wife came upstairs into her husband's study.

"What's the matter?" she said, as she came into the room. "It must be something very serious, for you don't call me up here unless you are in great distress. You remember the last time you called me, you had shut the tassel of your dressing-gown under the lid of your writing desk and I had to cut you loose. You aren't fast anywhere now, are you?"

Philip smiled quaintly. "Yes, I am. I'm in a strait betwixt two. Let me read these letters and you will see." So he began at once, and we will copy the letters, omitting dates.

CALVARY CHURCH, MILTON.

REV. PHILIP STRONG.

DEAR SIR:—At a meeting of the Milton Calvary Church, held last week, it was voted unanimously to extend you a call to become pastor of this church at a salary of two thousand dollars a year. We trust that you will find it in accordance with the will of the Head of the Church to accept this decision on the part of Calvary Church and become its pastor. The church is in good condition and has the hearty support of most of the leading families in the town. It is the strongest in membership and financially of the seven principal churches here. We await your reply, confidently hoping you will decide to come to us. We have been without a settled pastor now for nearly a year, since the death of Dr. Brown, and we have united upon you as the person most eminently fitted to fill the pulpit of Calvary Church. The grace of our Lord be with you. In behalf of the Church,

WILLIAM WINTER, Chairman of the Board of Trustees.

"What do you think of that, Sarah?" asked Philip Strong, as he finished the letter.

"Two thousand dollars is twice as much as you are getting now, Philip."

"What, you mercenary little creature, do you think of the salary first?"

"If I did not think of it once in a while, I doubt if you would have a decent meal or a good suit of clothes," replied the minister's wife, looking at him with a smile.

"Oh, well, that may be, Sarah. But let me read you the other letter," he went on without discussing the salary matter.

CHAPEL HILL, CHURCH, ELMDALE

REV. PHILIP STRONG,

DEAR BROTHER:—At a meeting of the Elmdale Chapel Hill Church, held last week Thursday, it was unanimously voted to extend you a call to become pastor of the church at a salary of $2,000 a year, with two months' vacation, to be selected at your own convenience. The Chapel Hill Church is in a prosperous condition, and many of the members recall your career in the college with much pleasure. This is an especially strong centre for church work, the proximity of the boys' academy and the university making the situation one of great power to a man who thoroughly understands and enjoys young men as we know you do. We most earnestly hope you will consider this call, not as purely formal, but as from the hearts of the people. We are, very cordially yours,

In behalf of the Church, PROFESSOR WELLMAN, Chairman of the Board of Trustees.

"What do you think of that?" asked the minister again.

"The salary is just the same, isn't it?"

"Now, Sarah," said the minister, "if I didn't know what a generous, unselfish heart you really have, I should get vexed at you for talking about the salary as if that was the most important thing."

"The salary is very important, though. But you know, Philip, I would be as willing as you are to live on no salary if the grocer and butcher would continue to feed us for nothing. I wish from the bottom of my heart that we could live without money."

"It is a bother, isn't it?" replied Philip, so gravely that his wife laughed heartily at his tone.

"Well, the question is, what to do with the letters," resumed the minister.

"Which of the two churches do you prefer?" asked his wife.

"I would rather go to the Chapel Hill Church as far as my preference is concerned."

"Then why not accept their call, if that is the way you feel?"

"Because, while I should like to go to Elmdale, I feel as if I ought to go to Milton."

"Now, Philip, I don't see why, in a choice of this kind, you don't do as you feel inclined to do, and accept the call that pleases you most. Why should ministers be doing what they ought instead of what they like? You never please yourself."

"Well, Sarah," replied Philip, good-naturedly, "this is the way of it. The church in Elmdale is in a University town. The atmosphere of the place is scholastic. You know I passed four years of student life there. With the exception of the schools, there are not a thousand people in the village, a quiet, sleepy, dull, retired, studious place. I love the memory of it. I could go there as the pastor of the Elmdale church and preach to an audience of college boys eight months in the year and to about eighty refined, scholarly people the rest of the time. I could indulge my taste for reading and writing and enjoy a quiet pastorate there to the end of my days."

"Then, Philip, I don't see why you don't reply to their call and tell them you will accept; and we will move at once to Elmdale, and live and die there. It is a beautiful place, and I am sure we could live very comfortably on the salary and the vacation. There is no vacation mentioned in the other call."

"But, on the other hand," continued the minister, almost as if he were alone and arguing with himself, and had not heard his wife's words, "on the other hand, there is Milton, a manufacturing town of fifty thousand people, mostly operatives. It is the centre of much that belongs to the stirring life of the times in which we live. The labor question is there in the lives of those operatives. There are seven churches of different denominations, to the best of my knowledge, all striving after popularity and power. There is much hard, stern work to be done in Milton, by the true Church of Christ, to apply His teachings to men's needs, and somehow I cannot help hearing a voice say, 'Philip Strong, go to Milton and work for Christ. Abandon your dream of a parish where you may indulge your love of scholarship in the quiet atmosphere of a University town, and plunge into the hard, disagreeable, but necessary work of this age, in the atmosphere of physical labor, where great questions are being discussed, and the masses are engrossed in the terrible struggle for liberty and home, where physical life thrusts itself out into society, trampling down the spiritual and intellectual, and demanding of the Church and the preacher the fighting powers of giants of God to restore in men's souls a more just proportion of the value of the life of man on earth.'

"So, you see, Sarah," the minister went on after a little pause, "I want to go to Elmdale, but the Lord probably wants me to go to Milton."

Mrs. Strong was silent. She had the utmost faith in her husband that he would do exactly what he knew he ought to do, when once he decided what it was. Philip Strong was also silent a moment. At last he said, "Don't you think so, Sarah?"

"I don't see how we can always tell exactly what the Lord wants us to do. How can you tell that He doesn't want you to go to Elmdale? Are there not great opportunities to influence young student life in a University town? Will not some one go to Elmdale and become pastor of that church?"

"No doubt there is a necessary work to be done there. The only question is, am I the one to do it, or is the call to Milton more imperative? The more I think of it, the more I am convinced that I must go to Milton."

"Then," said the minister's wife, rising suddenly and speaking with a mock seriousness that her husband fully understood, "I don't see why you called me up here to decide what you had evidently settled before you called me. Do you consider that fair treatment, sir? It will serve you right if those biscuits I put in the oven when you called me are fallen as completely as Babylon. And I will make you eat half a dozen of them, sir, to punish you. We cannot afford to waste anything these times."

"What," cried Philip, slyly, "not on $2,000 a year! But I'll eat the biscuits. They can't possibly be any worse than those we had a week after we were married—the ones we bought from the bakery, you remember," Philip added, hastily.

"You saved yourself just in time, then," replied the minister's wife. She came close up to the desk and in a different tone, said, "Philip, you know I believe in you, don't you?"

"Yes," said Philip simply; "I am sure you do. I am impulsive and impractical, but heart and soul, and body and mind, I simply want to do the will of God. Is it not so?"

"I know it is," she said, "and if you go to Milton it will be because you want to do His will more than to please yourself."

"Yes. Then shall I answer the letter to-night?"

"Yes, if you have decided, with my help, of course."

"Of course, you foolish creature, you know I could not settle it without you. And as for the biscuits—"

"As for the biscuits," said the minister's wife, "they will be settled without me, too, if I don't go down and see to them." She hurried downstairs and Philip Strong, with a smile and a sigh, took up his pen and wrote replies to the two calls he had received, refusing the call to Elmdale and accepting the one to Milton. And so the strange story of a great-hearted man really began.

When he had finished writing these two letters, he wrote another, which throws so much light on his character and his purpose in going to Milton, that we will insert that in this story, as being necessary to its full understanding. This is the letter:—

MY DEAR ALFRED:—Two years ago, when we left the Seminary, you remember we promised each other, in case either of us left his present parish, he would let the other know at once. I did not suppose, when I came, that I should leave so soon, but I have just written a letter which means the beginning of a new life to me. The Calvary Church in Milton has given me a call, and I have accepted it. Two months ago my church here practically went out of existence, through a union with the other church on the street. The history of that movement is too long for me to relate here, but since it took place I have been preaching as a supply, pending the final settlement of affairs, and so I was at liberty to accept a call elsewhere. I must confess the call from Milton was a surprise to me. I have never been there (you know I do not believe in candidating for a place), and so I suppose their church committee came up here to listen to me. Two years ago nothing would have induced me to go to Milton. Today it seems perfectly clear that the Lord says to me "Go." You know my natural inclination is toward a quiet, scholarly pastorate. Well, Milton is, as you know, a noisy, dirty, manufacturing town, full of working men, cursed with saloons, and black with coal smoke and unwashed humanity. The church is quite strong in membership. The Year Book gives it five hundred members last year, and it is composed almost entirely of the leading families in the place. What I can do in such a church remains to be seen. My predecessor there, Dr. Brown, was a profound sermonizer, and generally liked, I believe. He was a man of the old school, and made no attempt, I understand, to bring the church into contact with the masses. You will say that such a church is a poor place in which to attempt a different work. I do not necessarily think so. The Church of Christ is, in itself, I believe, a powerful engine to set in motion against all evil. I have great faith in the membership of almost any church in this country to accomplish wonderful things for humanity. And I am going to Milton with that faith very strong in me. I feel as if a very great work could be done there. Think of it, Alfred! A town of fifty thousand working men, half of them foreigners, a town with more than sixty saloons in full blast, a town with seven churches of many different denominations all situated on one street, and that street the most fashionable in the place, a town where the police records show an amount of crime and depravity almost unparalleled in municipal annals—surely such a place presents an opportunity for the true Church of Christ to do some splendid work. I hope I do not over-estimate the needs of the place. I have known the general condition of things in Milton ever since you and I did our summer work in the neighboring town of Clifton. If ever there was missionary ground in America, it is there. I cannot understand just why the call comes to me to go to a place and take up work that, in many ways, is so distasteful to me. In one sense I shrink from it with a sensitiveness which no one except my wife and you could understand. You know what an almost ridiculous excess of sensibility I have. It seems sometimes impossible for me to do the work that the active ministry of this age demands of a man. It almost kills me to know that I am criticised for all that I say and do. And yet I know that the ministry will always be the target for criticism. I have an almost morbid shrinking from the thought that people do not like me, that I am not loved by everybody, and yet I know that if I speak the truth in my preaching and speak it without regard to consequences some one is sure to become offended, and in the end dislike me. I think God never made a man with so intense a craving for the love of his fellow-men as I possess. And yet I am conscious that I cannot make myself understood by very many people. They will always say, "How cold and unapproachable he is." When in reality I love them with yearnings of heart. Now, then, I am going to Milton with all this complex thought of myself, and yet, dear chum, there is not the least doubt after all that I ought to go. I hope that in the rush of the work there I shall be able to forget myself. And then the work will stand out prominent as it ought. With all my doubts of myself, I never question the wisdom of entering the ministry. I have a very positive assurance as I work that I am doing what I ought to do. And what can a man ask more? I am not dissatisfied with the ministry, only with my own action within it. It is the noblest of all professions; I feel proud of it every day. Only, it is so great that it makes a man feel small when he steps inside.

Well, my wife is calling me down to tea. Let me know what you do. We shall move to Milton next week, probably, so, if you write, direct there. As ever, your old chum, PHILIP STRONG.

It was characteristic of Philip that in this letter he said nothing about his call to Elmdale, and did not tell his college chum what salary was offered him by the church at Milton. As a matter of fact he really forgot all about everything, except the one important event of his decision to go to Milton. He regarded it, and rightly so, as the most serious step of his life; and while he had apparently decided the matter very quickly, it was, in reality, the result of a deep conviction that he ought to go. He was in the habit of making his decisions rapidly. This habit sometimes led him into embarrassing mistakes, and once in a great while resulted in humiliating reversals of opinion, so that people who did not know him thought he was fickle and changeable. In the present case, Philip acted with his customary quickness, and knew very well that his action was unalterable.

CHAPTER II

Within a week, Philip Strong had moved to Milton, as the church wished him to occupy the pulpit at once. The parsonage was a well-planned house next the church, and his wife soon made everything look very homelike. The first Sunday evening after Philip preached in Milton, for the first time, he chatted with his wife over the events of the day as they sat before a cheerful open fire in the large grate. It was late in the fall and the nights were sharp and frosty.

"Are you tired to-night, Philip?" asked his wife.

"Yes, the day has been rather trying. Did you think I was nervous? Did I preach well?" Philip was not vain in the least. He simply put the question to satisfy his own exacting demand on himself in preaching. And there was not a person in the world to whom he would have put such a question except his wife.

"No, I thought you did splendidly. I felt proud of you. You made some queer gestures, and once you put one of your hands in your pocket. But your sermons were both strong and effective; I am sure the people were impressed. It was very still at both services."

Philip was silent a moment. And his wife went on.

"I am sure we shall like it here, Philip; what do you think?"

"I cannot tell yet. There is very much to do."

"How do you like the church building?"

"It is an easy audience room for my voice. I don't like the arrangement of the choir over the front door. I think the choir ought to be down on the platform in front of the people, by the side of the minister."

"That's one of your hobbies, Philip. But the singing was good, didn't you think so?"

"Yes, the choir is a good one. The congregation didn't seem to sing much, and I believe in Congregational singing, even when there is a choir. But we can bring that about in time, I think."

"Now, Philip," said his wife, in some alarm, "you are not going to meddle with the singing, are you? It will get you into trouble. There is a musical committee in the church, and such committees are very sensitive about any interference."

"Well," said Philip, rousing up a little, "the singing is a very important part of the service. And it seems to me I ought to have something important to say about it. But you need not fear, Sarah. I'm not going to try to change everything all at once."

His wife looked at him a little anxiously. She had perfect faith in Philip's honesty of purpose, but she sometimes had a fear of his impetuous desire to reform the world. After a little pause she spoke again, changing the subject.

"What did you think of the congregation, Philip?"

"I enjoyed it. I thought it was very attentive. There was a larger number out this evening than I had expected."

"Did you like the looks of the people?"

"They were all very nicely dressed."

"Now, Philip, you know that isn't what I mean. Did you like the people's faces?"

"You know I like all sorts and conditions of men."

"Yes, but there are audiences, and audiences. Do you think you will enjoy preaching to this one in Calvary Church?"

"I think I shall," replied Philip, but he said it in a tone that might have meant a great deal more. Again there was silence, and again the minister's wife was the first to break it.

"There was a place in your sermon to-night, Philip, where you appeared the least bit embarrassed; as you seem sometimes at home, when you have some writing or some newspaper article on your mind, and some one suddenly interrupts you with a question a good way from your thoughts. What was the matter? Did you forget a point?"

"No, I'll tell you. From where I stand on the pulpit platform, I can see through one of the windows over the front door. There is a large electric lamp burning outside, and the light fell directly on the sidewalk, across the street. From time to time groups of people went through that band of light. Of course I could not see their faces very well, but I soon found out that they were mostly the young men and women operatives of the mills. They were out strolling through the street, which, I am told, is a favorite promenade with them. I should think as many as two hundred passed by the church while I was preaching. Well, after awhile I began to ask myself whether there was any possible way of getting those young people to come into the church instead of strolling past? And then I looked at the people in front of me, and saw how different they were from those outside, and wondered if it wouldn't be better to close up the church and go and preach on the street where the people are. And so, carrying on all that questioning with myself, while I tried to preach, causing a little 'embarrassment,' as you kindly call it, in the sermon."

"I should think so! But how do you know, Philip, that those people outside were in any need of your preaching?"

Philip appeared surprised at the question. He looked at his wife, and her face was serious.

"Why, doesn't everybody need preaching? They may not stand in need of my preaching, perhaps, but they ought to have some preaching. And I cannot help thinking of what is the duty of the church in this place to the great crowd outside. Something ought to be done."

"Philip, I am sure your work here will be blessed, don't you think so?"

"I know it will," replied Philip, with the assurance of a very positive but spiritually-minded man. He never thought his Master was honored by asking him for small things, or doubting the power of Christianity to do great things.

And always when he said "I," he simply meant, not Philip Strong, but Christ in Philip Strong. To deny the power and worth of that incarnation was, to his mind, not humility, but treason.

The Sunday following, Philip made this announcement to the people:—

"Beginning with next Sunday morning, I shall give the first of a series of monthly talks on Christ and Modern Society. It will be my object in these talks to suppose Christ Himself as the one speaking to modern society on its sins, its needs, its opportunities, its responsibilities, its every-day life. I shall try to be entirely loving and just and courageous in giving what I believe Christ Himself would give you, if He were the pastor of Calvary Church in Milton to-day. So, during these talks, I wish you would, with me, try to see if you think Christ would actually say what I shall say in His place. If Christ were in Milton to-day, I believe He would speak to us about a good many things in Milton, and He would speak very plainly, and in many cases He might seem to be severe. But it would be for our good. Of course I am but human in my weakness. I shall make mistakes. I shall probably say things Christ would not say. But always going to the source of all true help, the Spirit of Truth, I shall, as best a man may, speak as I truly believe Christ would if he were your pastor. These talks will be given on the first Sunday of every month. I cannot announce the subjects, for they will be chosen as the opportunities arise."

During the week Philip spent several hours of each day in learning the facts concerning the town. One of the first things he did was to buy an accurate map of the place. He hung it up on the wall of his study, and in after days found occasion to make good use of it. He spent his afternoons walking over the town. He noted with special interest and earnestness the great brick mills by the river, five enormous structures with immense chimneys, out of which poured great volumes of smoke. Something about the mills fascinated him. They seemed like monsters of some sort, grim, unfeeling, but terrible. As one walked by them he seemed to feel the throbbing of the hearts of live creatures. The unpainted tenements, ugly in their unfailing similarity, affected Philip with a sense of almost anger. He had a keen and truthful taste in matters of architecture, and those boxes of houses offended every artistic and home-like feeling in him. Coming home one day past the tenements he found himself in an unknown street, and for the curiosity of it he undertook to count the saloons on the street in one block. There were over twelve. There was a policeman on the corner as Philip reached the crossing, and he inquired of the officer if he could tell him who owned the property in the block containing the saloons.

"I believe most of the houses belong to Mr. Winter, sir."

"Mr. William Winter?" asked Philip.

"Yes, I think that's his name. He is the largest owner in the Ocean Mill yonder."

Philip thanked the man and went on toward home. "William Winter!" he exclaimed. "Is it possible that man will accept a revenue from the renting of his property to these vestibules of hell? That man! One of the leading members in my church! Chairman of the board of trustees and a leading citizen of the place! It does not seem possible!"

But before the week was out Philip had discovered facts that made his heart burn with shame and his mind rouse with indignation. Property in the town which was being used for saloons, gambling-houses, and dens of wickedness, was owned in large part by several of the most prominent members of his church. There was no doubt of the fact. Philip, whose very nature was frankness itself, resolved to go to these men and have a plain talk with them about it. It seemed to him like a monstrous evil that a Christian believer, a church-member, should be renting his property to these dens of vice, and taking the money. He called on Mr. Winter; but he was out of town and would not be back until Saturday night. He went to see another member who was a large owner in one of the mills, and a heavy property owner. It was not a pleasant thing to do, but Philip boldly stated the precise reason for his call, and asked his member if it was true that he rented several houses in a certain block where saloons and gambling-houses were numerous. The man looked at Philip, turned red, and finally said it was a fact, but none of Philip's business.

"My dear brother," said Philip, with a sad but winning smile, "you cannot imagine what it costs me to come to you about this matter. In one sense, it may seem to you like an impertinent meddling in your business. In another sense, it is only what I ought to do as pastor of a church which is dearer to me than my life. And I have come to you as a brother in Christ to ask you if it seems to you like a thing which Christ would approve that you, His disciple, should allow the property which has come into your hands that you may use it for His glory and the building up of His kingdom, to be used by the agents of the devil while you reap the financial benefit. Is it right, my brother?"

The man to whom the question was put made the usual excuses, that if he did not rent to these people, other men would, that there was no call for the property by other parties, and if it were not rented to objectionable people it would lie empty at a dead loss, and so forth. To all of which Philip opposed the plain will of God, that all a man has should be used in clean and honest ways, and He could never sanction the getting of money through such immoral channels. The man was finally induced to acknowledge that it was not just the right thing to do, and especially for a church-member. But, when Philip pressed him to give up the whole iniquitous revenue, and clear himself of all connection with it, the property owner looked aghast.

"Why, Mr. Strong, do you know what you ask? Two-thirds of the most regular part of my income is derived from these rents. It is out of the question for me to give them up. You are too nice in the matter. All the property owners in Milton do the same thing. There isn't a man of any means in the church who isn't deriving some revenue from this source. Why, a large part of your salary is paid from these very rents. You will get into trouble if you try to meddle in this matter. I don't take offense. I think you have done your duty. And I confess it doesn't seem exactly the thing. But, as society is organized, I don't see as we can change the matter. Better not try to do anything about it, Mr. Strong. The church likes you, and will stand by in giving you a handsome support; but men are very touchy when their private business is meddled with."

Philip sat listening to this speech, and his face grew whiter and he clenched his hands tighter as the man went on. When he had finished, Philip spoke in a low voice:

"Mr. Bentley, you do not know me, if you think any fear of the consequences will prevent my speaking to the members of my church on any matter where it seems to me I ought to speak. In this particular matter, I believe it is not only my right, but my duty to speak. I would be shamed before my Lord and Master if I did not declare His will in regard to the uses of property. This question passes over from one of private business, with which I have no right to meddle, into the domain of public safety, where I have a right to demand that places which are fatal to the life and morals of the young men and women of the town, shall not be encouraged and allowed to subsist through the use of property owned and controlled by men of influence in the community, and especially by the members of Christ's body. My brother," Philip went on, after a painful pause, "before God, in whose presence we shall stand at last, am I not right in my view of this matter? Would not Christ say to you just what I am now saying?"

Mr. Bentley shrugged his shoulders and said something about not trying to mix up business and religion. Philip sat looking at the man, reading him through and through, his heart almost bursting in him at the thought of what a man would do for the sake of money. At last he saw that he would gain nothing by prolonging the argument. He rose, and with the same sweet frankness which characterized his opening of the subject, he said, "Brother, I wish to tell you that it is my intention to speak of this matter next Sunday, in the first of my talks on Christ and Modern Society. I believe it is something he would talk about in public, and I will speak of it as I think he would."

"You must do your duty, of course, Mr. Strong," replied Mr. Bentley, somewhat coldly; and Philip went out, feeling as if he had grappled with his first dragon in Milton, and found him to be a very ugly one and hard to kill. What hurt him as much as the lack of spiritual fineness of apprehension of evil in his church-member, was the knowledge that, as Mr. Bentley so coarsely put it, his salary was largely paid out of the rentals of those vile abodes. He grew sick at heart as he dwelt upon the disagreeable fact; and as he came back to the parsonage and went up to his cosey study, he groaned to think that it was possible through the price that men paid for souls.