Kitobni o'qish: «By Reef and Palm»

Shrift:

INTRODUCTION

When in October, 1870, I sailed into the harbour of Apia, Samoa, in the ill-fated ALBATROSS, Mr Louis Becke was gaining his first experiences of island life as a trader on his own account by running a cutter between Apia and Savai'i.

It was rather a notable moment in Apia, for two reasons. In the first place, the German traders were shaking in their shoes for fear of what the French squadron might do to them, and we were the bearers of the good news from Tahiti that the chivalrous Admiral Clouet, with a very proper magnanimity, had decided not to molest them; and, secondly, the beach was still seething with excitement over the departure on the previous day of the pirate Pease, carrying with him the yet more illustrious "Bully" Hayes.

It happened in this wise. A month or two before our arrival, Hayes had dropped anchor in Apia, and some ugly stories of recent irregularities in the labour trade had come to the ears of Mr Williams, the English Consul. Mr Williams, with the assistance of the natives, very cleverly seized his vessel in the night, and ran her ashore, and detained Mr Hayes pending the arrival of an English man-of-war to which he could be given in charge. But in those happy days there were no prisons in Samoa, so that his confinement was not irksome, and his only hard labour was picnics, of which he was the life and soul. All went pleasantly until Mr Pease—a degenerate sort of pirate who made his living by half bullying, half swindling lonely white men on small islands out of their coconut oil, and unarmed merchantmen out of their stores—came to Apia in an armed ship with a Malay crew. From that moment Hayes' life became less idyllic. Hayes and Pease conceived a most violent hatred of each other, and poor old Mr Williams was really worried into an attack of elephantiasis (which answers to the gout in those latitudes) by his continual efforts to prevent the two desperadoes from flying at each other's throat. Heartily glad was he when Pease—who was the sort of man that always observed LES CONVENANCES when possible, and who fired a salute of twenty-one guns on the Queen's Birthday—came one afternoon to get his papers "all regular," and clear for sea. But lo! the next morning, when his vessel had disappeared, it was found that his enemy Captain Hayes had disappeared also, and the ladies of Samoa were left disconsolate at the departure of the most agreeable man they had ever known.

However, all this is another story, as Mr Kipling says, and one which I hope Mr Becke will tell us more fully some day, for he knew Hayes well, having acted as supercargo on board his ship, and shared a shipwreck and other adventures with him.

But even before this date Mr Becke had had as much experience as falls to most men of adventures in the Pacific Ocean.

Born at Port Macquarrie in Australia, where his father was clerk of petty sessions, he was seized at the age of fourteen with an intense longing to go to sea. It is possible that he inherited this passion through his mother, for her father, Charles Beilby, who was private secretary to the Duke of Cumberland, invested a legacy that fell to him in a small vessel, and sailed with his family to the then very new world of Australia. However this may be, it was impossible to keep Louis Becke at home; and, as an alternative, a uncle undertook to send him, and a brother two years older, to a mercantile house in California. His first voyage was a terrible one. There were no steamers, of course, in those days, and they sailed for San Francisco in a wretched old barque. For over a month they were drifting about the stormy sea between Australia and New Zealand, a partially dismasted and leaking wreck. The crew mutinied—they had bitter cause to—and only after calling at Rurutu, in the Tubuai Group, and obtaining fresh food, did they permit the captain to resume command of the half-sunken old craft. They were ninety days in reaching Honolulu, and another forty in making the Californian coast.

The two lads did not find the routine of a merchant's office at all to their taste; and while the elder obtained employment on a sheep ranche at San Juan, Louis, still faithful to the sea, got a berth as a clerk in a steamship company, and traded to the Southern ports. In a year's time he had money enough to take passage in a schooner bound on a shark-catching cruise to the equatorial islands of the North Pacific. The life was a very rough one, and full of incident and adventure—which I hope he will relate some day. Returning to Honolulu, he fell in with an old captain who had bought a schooner for a trading venture amongst the Western Carolines. Becke put in $1000, and sailed with him as supercargo, he and the skipper being the only white men on board. He soon discovered that, though a good seaman, the old man knew nothing of navigation. In a few weeks they were among the Marshall Islands, and the captain went mad from DELIRIUM TREMENS. Becke and the three native sailors ran the vessel into a little uninhabited atoll, and for a week had to keep the captain tied up to prevent his killing himself. They got him right at last, and stood to the westward. On their voyage they were witnesses of a tragedy (in this instance fortunately not complete), on which the pitiless sun of the Pacific has looked down very often. They fell in with a big Marshall Island sailing canoe that had been blown out of sight of land, and had drifted six hundred miles to the westward. Out of her complement of fifty people, thirty were dead. They gave them provisions and water, and left them to make Strong's Island (Kusaie), which was in sight. Becke and the chief swore Marshall Island BRUDERSCHAFT with each other. Years afterwards, when he came to live in the Marshall Group, the chief proved his friendship in a signal manner.

The cruise proved a profitable one, and from that time Mr Becke determined to become a trader, and to learn to know the people of the north-west Pacific; and returning to California, he made for Samoa, and from thence to Sydney. But at this time the Palmer River gold rush had just broken out in North Queensland, and a brother, who was a bank manager on the celebrated Charters Towers goldfields, invited him to come up, as every one seemed to be making his fortune. He wandered between the rushes for two years, not making a fortune, but acquiring much useful experience, learning, amongst other things, the art of a blacksmith, and becoming a crack shot with a rifle. Returning to Sydney, he sailed for the Friendly Islands (Tonga) in company with the king of Tonga's yacht—the TAUFAAHAU. The Friendly Islanders disappointed him (at which no one that knows them will wonder), and he went on to Samoa, and set up as a trader on his own account for the first time. He and a Manhiki half-caste—the "Allan" who so frequently figures in his stories—bought a cutter, and went trading throughout the group. This was the time of Colonel Steinberger's brief tenure of power. The natives were fighting, and the cutter was seized on two occasions. When the war was over he made a voyage to the north-west, and became a great favourite with the natives, as indeed seems to have been the case in most of the places he went to in Polynesia and Micronesia. Later on he was sent away from Samoa in charge of a vessel under sealed orders to the Marshall Islands. These orders were to hand the vessel over to the notorious Captain "Bully" Hayes. (Some day he promises that he will give us the details of this very curious adventure). He found Hayes awaiting him in his famous brig LEONORA in Milli Lagoon. He handed over his charge and took service with him as supercargo. After some months' cruising in the Carolines they were wrecked on Strong's Island (Kusaie). Hayes made himself the ruler of the island, and Mr Becke and he had a bitter quarrel. The natives treated the latter with great kindness, and gave him land on the lee side of the island, where he lived happily enough for five months. Hayes was captured by an English man-of-war, but escaped and went to Guam. Mr Becke went back in the cruiser to the Colonies, and then again sailed for Eastern Polynesia, trading in the Gambiers, Paumotus, and Easter and Pitcairn Islands. In this part of the ocean he picked up an abandoned French barque on a reef, floated her, and loaded her with coconuts, intending to sail her to New Zealand with a native crew, but they went ashore in a hurricane and lost everything. Meeting with Mr Tom de Wolf, the managing partner of a Liverpool firm, he took service with him as a trader in the Ellice and Tokelau Groups, finally settling down as a residential trader. Then he took passage once more for the Carolines, and was wrecked on Peru, one of the Gilbert Islands (lately annexed), losing every dollar that he possessed. He returned to Samoa and engaged as a "recruiter" in the labour trade. He got badly hurt in an encounter with some natives, and went to New Zealand to recover. Then he sailed to New Britain on a trading venture, and fell in with, and had much to do with, the ill-fated colonising expedition of the Marquis de Ray in New Ireland. A bad attack of malarial fever, and a wound in the neck (labour recruiting or even trading among the blacks of Melanesia seems to have been a much less pleasant business than residence among the gentle brown folk of the Eastern Pacific) made him leave and return to the Marshall Islands, where Lailik, the chief whom he had succoured at sea years before, made him welcome. He left on a fruitless quest after an imaginary guano island, and from then until two years ago he has been living on various islands in both the North and South Pacific, leading what he calls "a wandering and lonely but not unhappy existence," "Lui," as they call him, being a man both liked and trusted by the natives from lonely Easter Island to the faraway Pelews. He is still in the prime of life, and whether he will now remain within the bounds of civilisation, or whether some day he will return to his wanderings, as Odysseus is fabled to have done in his old age, I fancy that he hardly knows himself. But when once the charm of a wild roving life has got into a man's blood, the trammels of civilisation are irksome and its atmosphere is hard to breathe. It will be seen from this all-too-condensed sketch of Mr Becke's career that he knows the Pacific as few men alive or dead have ever known it. He is one of the rare men who have led a very wild life, and have the culture and talent necessary to give some account of it. As a rule, the men who know don't write, and the men who write don't know.

Every one who has a taste for good stories will feel, I believe, the force of these. Every one who knows the South Seas, and, I believe, many who do not, will feel that they have the unmistakable stamp of truth. And truth to nature is a great merit in a story, not only because of that thrill of pleasure hard to analyse, but largely made up of associations, memories, and suggestions that faithfulness of representation in picture or book gives to the natural man; but because of the fact that nature is almost infinitely rich, and the unassisted imagination of man but a poor and sterile thing, tending constantly towards some ossified convention. "Treasure Island" is a much better story than "The Wreckers," yet I, for one, shall never cease to regret that Mr Stevenson did not possess, when he wrote "Treasure Island," that knowledge of what men and schooners do in wild seas that was his when he gave us "The Wreckers." The detail would have been so much richer and more convincing.

It is open to any one to say that these tales are barbarous, and what Mrs Meynell, in a very clever and amusing essay, has called "decivilised." Certainly there is a wide gulf separating life on a Pacific island from the accumulated culture of centuries of civilisation in the midst of which such as Mrs Meynell move and have their being. And if there can be nothing good in literature that does not spring from that culture, these stories must stand condemned. But such a view is surely too narrow. Much as I admire that lady's writings, I never can think of a world from which everything was eliminated that did not commend itself to the dainty taste of herself and her friends, without a feeling of impatience and suffocation. It takes a huge variety of men and things to make a good world. And ranches and CANONS, veldts and prairies, tropical forests and coral islands, and all that goes to make up the wild life in the face of Nature or among primitive races, far and free from the artificial conditions of an elaborate civilisation, form an element in the world, the loss of which would be bitterly felt by many a man who has never set foot outside his native land.

There is a certain monotony, perhaps, about these stories. To some extent this is inevitable. The interest and passions of South Sea Island life are neither numerous nor complex, and action is apt to be rapid and direct. A novelist of that modern school that fills its volumes, often fascinatingly enough, by refining upon the shadowy refinements of civilised thought and feeling, would find it hard to ply his trade in South Sea Island society. His models would always be cutting short in five minutes the hesitations and subtleties that ought to have lasted them through a quarter of a life-time. But I think it is possible that the English reader might gather from this little book an unduly strong impression of the uniformity of Island life. The loves of white men and brown women, often cynical and brutal, sometimes exquisitely tender and pathetic, necessarily fill a large space in any true picture of the South Sea Islands, and Mr Becke, no doubt of set artistic purpose, has confined himself in the collection of tales now offered almost entirely to this facet of the life. I do not question that he is right in deciding to detract nothing from the striking effect of these powerful stories, taken as a whole, by interspersing amongst them others of a different character. But I hope it may be remembered that the present selection is only an instalment, and that, if it finds favour with the British public, we may expect from him some of those tales of adventure, and of purely native life and custom, which no one could tell so well as he.

PEMBROKE.

CHALLIS THE DOUBTER

The White Lady And The Brown Woman

Four years had come and gone since the day that Challis, with a dull and savage misery in his heart, had, cursing the love-madness which once possessed him, walked out from his house in an Australian city with an undefined and vague purpose of going "somewhere" to drown his sense of wrong and erase from his memory the face of the woman who, his wife of not yet a year, had played with her honour and his. So he thought, anyhow.

You see, Challis was "a fool"—at least so his pretty, violet-eyed wife had told him that afternoon with a bitter and contemptuous ring in her voice when he had brought another man's letter—written to her—and with impulsive and jealous haste had asked her to explain. He was a fool, she had said, with an angry gleam in the violet eyes, to think she could not "take care" of herself. Admit receiving that letter? Of course! Did he think she could help other men writing silly letters to her? Did he not think she could keep out of a mess? And she smiled the self-satisfied smile of a woman conscious of many admirers and of her own powers of intrigue.

Then Challis, with a big effort, gulping down the rage that stirred him, made his great mistake. He spoke of his love for her. Fatuity! She laughed at him, said that as she detested women, his love was too exacting for her, if it meant that she should never be commonly friendly with any other man.

Challis looked at her steadily for a few moments, trying to smother the wild flood of black suspicion aroused in him by the discovery of the letter, and confirmed by her sneering words, and then said quietly, but with a dangerous inflection in his voice—

"Remember—you are my wife. If you have no regard for your own reputation, you shall have some for mine. I don't want to entertain my friends by thrashing R–, but I'm not such a fool as you think. And if you go further in this direction you'll find me a bit of a brute."

Again the sneering laugh—"Indeed! Something very tragic will occur, I suppose?"

"No," said Challis grimly, "something damned prosaic—common enough among men with pretty wives—I'll clear out."

"I wish you would do that now," said his wife, "I hate you quite enough."

Of course she didn't quite mean it. She really liked Challis in her own small-souled way—principally because his money had given her the social pleasures denied her during her girlhood. With an unmoved face and without farewell he left her and went to his lawyer's.

A quarter of an hour later he arose to go, and the lawyer asked him when he intended returning.

"That all depends upon her. If she wants me back again, she can write, through you, and I'll come—if she has conducted herself with a reasonable amount of propriety for such a pretty woman."

Then, with an ugly look on his face, Challis went out; next day he embarked in the LADY ALICIA for a six months' cruise among the islands of the North-west Pacific.

That was four years ago, and to-day Challis, who stands working at a little table set in against an open window, hammering out a ring from a silver coin on a marline-spike and vyce, whistles softly and contentedly to himself as he raises his head and glances through the vista of coconuts that surround his dwelling on this lonely and almost forgotten island.

"The devil!" he thinks to himself, "I must be turning into a native. Four years! What an ass I was! And I've never written yet—that is, never sent a letter away. Well, neither has she. Perhaps, after all, there was little in that affair of R–'s.... By God! though, if there was, I've been very good to them in leaving them a clear field. Anyhow, she's all right as regards money. I'm glad I've done that. It's a big prop to a man's conscience to feel he hasn't done anything mean; and she likes money—most women do. Of course I'll go back—if she writes. If not—well, then, these sinful islands can claim me for their own; that is, Nalia can."

A native boy with shaven head, save for a long tuft on the left side, came down from the village, and, seating himself on the gravelled space inside the fence, gazed at the white man with full, lustrous eyes.

"Hallo, TAMA!" said Challis, "whither goest now?"

"Pardon, Tialli. I came to look at thee making the ring. Is it of soft silver—and for Nalia, thy wife?"

"Ay, O shaven-head, it is. Here, take this MASI and go pluck me a young nut to drink," and Challis threw him a ship-biscuit. Then he went on tapping the little band of silver. He had already forgotten the violet eyes, and was thinking with almost childish eagerness of the soft glow in the black orbs of Nalia when she should see his finished handiwork.

The boy returned with a young coconut, unhusked. "Behold, Tialli. This nut is a UTO GA'AU (sweet husk). When thou hast drunk the juice give it me back, that I may chew the husk which is sweet as the sugar-cane of Samoa," and he squatted down again on the gravel.

Challis drank, then threw him the husk and resumed his work. Presently the boy, tearing off a strip of the husk with his white teeth, said, "Tialli, how is it that there be no drinking-nuts in thy house?"

"Because, O turtle-head, my wife is away; and there are no men in the village to-day; and because the women of this MOTU [Island or country.] I have no thought that the PAPALAGI [Foreigner] may be parched with thirst, and so come not near me with a coconut." This latter in jest.

"Nay, Tialli. Not so. True it is that to-day all the men are in the bush binding FALA leaves around the coconut trees, else do the rats steal up and eat the buds and clusters of little nuts. And because Nalia, thy wife, is away at the other White Man's house no woman cometh inside the door."

Challis laughed. "O evil-minded people of Nukunono! And must I, thy PAPALAGI, be parched with thirst because of this?"

"FAIAGA OE, Tialli, thou but playest with me. Raise thy hand and call out 'I thirst!' and every woman in the village will run to thee, each with a drinking-nut, and those that desire thee, but are afraid, will give two. But to come inside when Nalia is away would be to put shame on her."

The white man mused. The boy's solemn chatter entertained him. He knew well the native customs; but, to torment the boy, he commenced again.

"O foolish custom! See how I trust my wife Nalia. Is she not even now in the house of another white man?"

"True. But, then, he is old and feeble, and thou young and strong. None but a fool desires to eat a dried flying-fish when a fresh one may be had."

"O wise man with the shaven crown," said Challis, with mocking good nature, "thou art full of wisdom of the ways of women. And if I were old and withered, would Nalia then be false to me in a house of another and younger white man?"

"How could she? Would not he, too, have a wife who would watch her? And if he had not, and were NOFO NOA (single), would he be such a fool to steal that the like of which he can buy—for there are many girls without husbands as good to look on as that Nalia of thine. And all women are alike," and then, hearing a woman's voice calling his name, he stood up.

"Farewell, O ULU TULA POTO (Wise Baldhead)," said Challis, as the boy, still chewing his sweet husk, walked back to the native houses clustered under the grove of PUA trees.

Ere dusk, Nalia came home, a slenderly-built girl with big dreamy eyes, and a heavy mantle of wavy hair. A white muslin gown, fastened at the throat with a small silver brooch, was her only garment, save the folds of the navy-blue-and-white LAVA LAVA round her waist, which the European-fashioned garment covered.

Challis was lying down when she came in. Two girls who came with her carried baskets of cooked food, presents from old Jack Kelly, Challis's fellow-trader. At a sign from Nalia the girls took one of the baskets of food and went away. Then, taking off her wide-brimmed hat of FALA leaf, she sat down beside Challis and pinched his cheek.

"O lazy one! To let me walk from the house of Tiaki all alone!"

"Alone! There were two others with thee."

"Tapa Could I talk to THEM! I, a white man's wife, must not be too familiar with every girl, else they would seek to get presents from me with sweet words. Besides, could I carry home the fish and cooked fowl sent thee by old Tiaki? That would be unbecoming to me, even as it would be if thou climbed a tree for a coconut,"—and the daughter of the Tropics laughed merrily as she patted Challis on his sunburnt cheek.

Challis rose, and going to a little table, took from it the ring.

"See, Nalia, I am not lazy as thou sayest. This is thine."

The girl with an eager "AUE!" took the bauble and placed it on her finger. She made a pretty picture, standing there in the last glow of the sun as it sank into the ocean, her languorous eyes filled with a tender light.

Challis, sitting on the end of the table regarding her with half-amused interest as does a man watching a child with a toy, suddenly flushed hotly. "By God! I can't be such a fool as to begin to LOVE her in reality, but yet … Come here, Nalia," and he drew her to him, and, turning her face up so that he might look into her eyes, he asked:

"Nalia, hast thou ever told me any lies?"

The steady depths of those dark eyes looked back into his, and she answered:

"Nay, I fear thee too much to lie. Thou mightst kill me."

"I do but ask thee some little things. It matters not to me what the answer is. Yet see that thou keepest nothing hidden from me."

The girl, with parted lips and one hand on his, waited.

"Before thou became my wife, Nalia, hadst thou any lovers?"

"Yes, two—Kapua and Tafu-le-Afi."

"And since?"

"May I choke and perish here before thee if I lie! None."

Challis, still holding her soft brown chin in his hand, asked her one more question—a question that only one of his temperament would have dared to ask a girl of the Tokelaus.

"Nalia, dost thou love me?"

"Aye, ALOFA TUMAU (everlasting love). Am I a fool? Are there not Letia, and Miriami, and Eline, the daughter of old Tiaki, ready to come to this house if I love any but thee? Therefore my love is like the suckers of the FA'E (octopus) in its strength. My mother has taught me much wisdom."

A curious feeling of satisfaction possessed the man, and next day Letia, the "show" girl of the village, visiting Challis's store to buy a tin of salmon, saw Nalia, the Lucky One, seated on a mat beneath the seaward side of the trader's house, surrounded by a billowy pile of yellow silk, diligently sewing.

"Ho, dear friend of my heart! Is that silken dress for thee? For the love of God, let me but touch it. Four dollars a fathom it be priced at. Thy husband is indeed the king of generosity. Art thou to become a mother?"

"Away, silly fool, and do thy buying and pester me not."

Challis, coming to the corner of the house, leant against a post, and something white showed in his hand. It was a letter. His letter to the woman of violet eyes, written a week ago, in the half-formed idea of sending it some day. He read it through, and then paused and looked at Nalia. She raised her head and smiled. Slowly, piece by piece, he tore it into tiny little squares, and, with a dreamy hand-wave, threw them away. The wind held them in mid-air for a moment, and then carried the little white flecks to the beach.

"What is it?" said the bubbling voice of Letia, the Disappointed.

"Only a piece of paper that weighed as a piece of iron on my bosom. But it is gone now."

"Even so," said Letia, smelling the gaudy label on the tin of salmon in the anticipative ecstasy of a true Polynesian, "PE SE MEA FA'AGOTOIMOANA (like a thing buried deep in ocean). May God send me a white man as generous as thee—a whole tin of SAMANI for nothing! Now do I know that Nalia will bear thee a son."

And that is why Challis the Doubter has never turned up again.