Kitobni o'qish: «The Crime of the Congo»
PREFACE
There are many of us in England who consider the crime which has been wrought in the Congo lands by King Leopold of Belgium and his followers to be the greatest which has ever been known in human annals. Personally I am strongly of that opinion. There have been great expropriations like that of the Normans in England or of the English in Ireland. There have been massacres of populations like that of the South Americans by the Spaniards or of subject nations by the Turks. But never before has there been such a mixture of wholesale expropriation and wholesale massacre all done under an odious guise of philanthropy and with the lowest commercial motives as a reason. It is this sordid cause and the unctious hypocrisy which makes this crime unparalleled in its horror.
The witnesses of the crime are of all nations, and there is no possibility of error concerning facts. There are British consuls like Casement, Thesiger, Mitchell and Armstrong, all writing in their official capacity with every detail of fact and date. There are Frenchmen like Pierre Mille and Félicien Challaye, both of whom have written books upon the subject. There are missionaries of many races – Harris, Weeks and Stannard (British); Morrison, Clarke and Shepherd (American); Sjoblom (Swedish) and Father Vermeersch, the Jesuit. There is the eloquent action of the Italian Government, who refused to allow Italian officers to be employed any longer in such hangman’s work, and there is the report of the Belgian commission, the evidence before which was suppressed because it was too dreadful for publication; finally, there is the incorruptible evidence of the kodak. Any American citizen who will glance at Mark Twain’s “King Leopold’s Soliloquy” will see some samples of that. A perusal of all of these sources of information will show that there is not a grotesque, obscene or ferocious torture which human ingenuity could invent which has not been used against these harmless and helpless people.
This would, to my mind, warrant our intervention in any case. Turkey has several times been interfered with simply on the general ground of humanity. There is in this instance a very special reason why America and England should not stand by and see these people done to death. They are, in a sense, their wards. America was the first to give official recognition to King Leopold’s enterprise in 1884, and so has the responsibility of having actually put him into that position which he has so dreadfully abused. She has been the indirect and innocent cause of the whole tragedy. Surely some reparation is due. On the other hand England has, with the other European Powers, signed the treaty of 1885, by which each and all of them make it responsible for the condition of the native races. The other Powers have so far shown no desire to live up to this pledge. But the conscience of England is uneasy and she is slowly rousing herself to act. Will America be behind?
At this moment two American citizens, Shepherd and that noble Virginian, Morrison, are about to be tried at Boma for telling the truth about the scoundrels. Morrison in the dock makes a finer Statue of Liberty than Bartholdi’s in New York harbour.
Attempts will be made in America (for the Congo has its paid apologists everywhere) to pretend that England wants to oust Belgium from her colony and take it herself. Such accusations are folly. To run a tropical colony honestly without enslaving the natives is an expensive process. For example Nigeria, the nearest English colony, has to be subsidized to the extent of $2,000,000 a year. Whoever takes over the Congo will, considering its present demoralized condition, have a certain expense of $10,000,000 a year for twenty years. Belgium has not run the colony. It has simply sacked it, forcing the inhabitants without pay to ship everything of value to Antwerp. No decent European Power could do this. For many years to come the Congo will be a heavy expense and it will truly be a philanthropic call upon the next owner. I trust it will not fall to England.
Attempts have been made too (for there is considerable ingenuity and unlimited money on the other side) to pretend that it is a question of Protestant missions against Catholic. Any one who thinks this should read the book, “La Question Kongolaise,” of the eloquent and holy Jesuit, Father Vermeersch. He lived in the country and, as he says, it was the sight of the “immeasurable misery,” which drove him to write.
We English who are earnest over this matter look eagerly to the westward to see some sign of moral support of material leading. It would be a grand sight to see the banner of humanity and civilization carried forward in such a cause by the two great English-speaking nations.
Arthur Conan Doyle.
INTRODUCTION
I am convinced that the reason why public opinion has not been more sensitive upon the question of the Congo Free State, is that the terrible story has not been brought thoroughly home to the people. Mr. E. D. Morel has done the work of ten men, and the Congo Reform Association has struggled hard with very scanty means; but their time and energies have, for the most part, been absorbed in dealing with each fresh phase of the situation as it arose. There is room, therefore, as it seemed to me, for a general account which would cover the whole field and bring the matter up to date. This account must necessarily be a superficial one, if it is to be produced at such a size and such a price, as will ensure its getting at that general public for which it has been prepared. Yet it contains the essential facts, and will enable the reader to form his own opinion upon the situation.
Should he, after reading it, desire to help in the work of forcing this question to the front, he can do so in several ways. He can join the Congo Reform Association (Granville House, Arundel Street, W. C.). He can write to his local member and aid in getting up local meetings to ventilate the question. Finally, he can pass this book on and purchase other copies, for any profits will be used in setting the facts before the French and German public.
It may be objected that this is ancient history, and that the greater part of it refers to a period before the Congo State was annexed to Belgium on August 10th, 1908. But responsibility cannot be so easily shaken off. The Congo State was founded by the Belgian King, and exploited by Belgian capital, Belgian soldiers and Belgian concessionnaires. It was defended and upheld by successive Belgian Governments, who did all they could to discourage the Reformers. In spite of legal quibbles, it is an insult to common sense to suppose that the responsibility for the Congo has not always rested with Belgium. The Belgian machinery was always ready to help and defend the State, but never to hold it in control and restrain it from crime.
One chance Belgium had. If immediately upon taking over the State they had formed a Judicial Commission for the rigid inspection of the whole matter, with power to punish for all past offences, and to examine all the scandals of recent years, then they would have done something to clear the past. If on the top of that they had freed the land, given up the system of forced labour entirely, and cancelled the charters of all the concessionnaire companies, for the obvious reason that they have notoriously abused their powers, then Belgium could go forward in its colonizing enterprise on the same terms as other States, with her sins expiated so far as expiation is now possible.
She did none of these things. For a year now she has herself persevered in the evil ways of her predecessor. Her colony is a scandal before the whole world. The era of murders and mutilations has, as we hope, passed by, but the country is sunk into a state of cowed and hopeless slavery. It is not a new story, but merely another stage of the same story. When Belgium took over the Congo State, she took over its history and its responsibilities also. What a load that was is indicated in these pages.
The record of the dates is the measure of our patience. Can any one say that we are precipitate if we now brush aside vain words and say definitely that the matter has to be set right by a certain near date, or that we will appeal to each and all of the Powers, with the evidence before them, to assist us in setting it right? If the Powers refuse to do so, then it is our duty to honour the guarantees which we made as to the safety of these poor people, and to turn to the task of setting it right ourselves. If the Powers join in, or give us a mandate, all the better. But we have a mandate from something higher than the Powers which obliges us to act.
Sir Edward Grey has told us in his speech of July 22nd, 1909, that a danger to European peace lies in the matter. Let us look this danger squarely in the face. Whence does it come? Is it from Germany, with her traditions of kindly home life – is this the power which would raise a hand to help the butchers of the Mongalla and of the Domaine de la Couronne? Is it likely that those who so justly admire the splendid private and public example of William II. would draw the sword for Leopold? Both in the name of trade rights and in that of humanity Germany has a long score to settle on the Congo. Or is it the United States which would stand in the way, when her citizens have vied with our own in withstanding and exposing these iniquities? Or, lastly, is France the danger? There are those who think that because France has capital invested in these enterprises, because the French Congo has itself degenerated under the influence and example of its neighbour, and because France holds a right of pre-emption, that therefore our trouble lies across the Channel. For my own part, I cannot believe it. I know too well the generous, chivalrous instincts of the French people. I know, also, that their colonial record during centuries has been hardly inferior to our own. Such traditions are not lightly set aside, and all will soon be right again when a strong Colonial Minister turns his attention to the concessionnaires in the French Congo. They will remember de Brazza’s dying words: “Our Congo must not be turned into a Mongalla.” It is an impossibility that France could ally herself with King Leopold, and certainly if such were, indeed, the case, the entente cordiale would be strained to breaking. Surely, then, if these three Powers, the ones most directly involved, have such obvious reasons for helping, rather than hindering, we may go forward without fear. But if it were not so, if all Europe frowned upon our enterprise, we would not be worthy to be the sons of our fathers if we did not go forward on the plain path of national duty.
Arthur Conan Doyle.
Windlesham, Crowborough,
September, 1909.
I
HOW THE CONGO FREE STATE CAME TO BE FOUNDED
In the earlier years of his reign King Leopold of Belgium began to display that interest in Central Africa which for a long time was ascribed to nobility and philanthropy, until the contrast between such motives, and the actual unscrupulous commercialism, became too glaring to be sustained. As far back as the year 1876 he called a conference of humanitarians and travellers, who met at Brussels for the purpose of debating various plans by which the Dark Continent might be opened up. From this conference sprang the so-called International African Association, which, in spite of its name, was almost entirely a Belgian body, with the Belgian King as President. Its professed object was the exploration of the country and the founding of stations which should be rest-houses for travellers and centres of civilization.
On the return of Stanley from his great journey in 1878, he was met at Marseilles by a representative from the King of Belgium, who enrolled the famous traveller as an agent for his Association. The immediate task given to Stanley was to open up the Congo for trade, and to make such terms with the natives as would enable stations to be built and depôts established. In 1879 Stanley was at work with characteristic energy. His own intentions were admirable. “We shall require but mere contact,” he wrote, “to satisfy the natives that our intentions are pure and honourable, seeking their own good, materially and socially, more than our own interests. We go to spread what blessings arise from amiable and just intercourse with people who have been strangers to them.” Stanley was a hard man, but he was no hypocrite. What he said he undoubtedly meant. It is worth remarking, in view of the accounts of the laziness or stupidity of the natives given by King Leopold’s apologists in order to justify their conduct toward them, that Stanley had the very highest opinion of their industry and commercial ability. The following extracts from his writings set this matter beyond all doubt:
“Bolobo is a great centre for the ivory and camwood powder trade, principally because its people are so enterprising.”
Of Irebu – “a Venice of the Congo” – he says:
“These people were really acquainted with many lands and tribes on the Upper Congo. From Stanley Pool to Upoto, a distance of 6,000 miles, they knew every landing-place on the river banks. All the ups and downs of savage life, all the profits and losses derived from barter, all the diplomatic arts used by tactful savages, were as well known to them as the Roman alphabet to us… No wonder that all this commercial knowledge had left its traces on their faces; indeed, it is the same as in your own cities in Europe. Know you not the military man among you, the lawyer and the merchant, the banker, the artist, or the poet? It is the same in Africa, MORE ESPECIALLY ON THE CONGO, WHERE THE PEOPLE ARE SO DEVOTED TO TRADE.”
“During the few days of our mutual intercourse they gave us a high idea of their qualities – industry, after their own style, not being the least conspicuous.”
“As in the old time, Umangi, from the right bank, and Mpa, from the left bank, despatched their representatives with ivory tusks, large and small, goats and sheep, and vegetable food, clamorously demanding that we should buy from them. Such urgent entreaties, accompanied with blandishments to purchase their stock, were difficult to resist.”
“I speak of eager native traders following us for miles for the smallest piece of cloth. I mention that after travelling many miles to obtain cloth for ivory and redwood powder, the despairing natives asked: ‘Well, what is it you do want? Tell us, and we will get it for you.’”
Speaking of English scepticism as to King Leopold’s intentions, he says:
“Though they understand the satisfaction of a sentiment when applied to England, they are slow to understand that it may be a sentiment that induced King Leopold II. to father this International Association. He is a dreamer, like his confrères in the work, because the sentiment is applied to the neglected millions of the Dark Continent. They cannot appreciate rightly, because there are no dividends attaching to it, this ardent, vivifying and expansive sentiment, which seeks to extend civilizing influences among the dark races, and to brighten up with the glow of civilization the dark places of sad-browed Africa.”
One cannot let these extracts pass without noting that Bolobo, the first place named by Stanley, has sunk in population from 40,000 to 7,000; that Irebu, called by Stanley the populous Venice of the Congo, had in 1903 a population of fifty; that the natives who used to follow Stanley, beseeching him to trade, now, according to Consul Casement, fly into the bush at the approach of a steamer, and that the unselfish sentiment of King Leopold II. has developed into dividends of 300 per cent. per annum. Such is the difference between Stanley’s anticipation and the actual fulfilment.
Untroubled, however, with any vision as to the destructive effects of his own work, Stanley laboured hard among the native chiefs, and returned to his employer with no less than 450 alleged treaties which transferred land to the Association. We have no record of the exact payment made in order to obtain these treaties, but we have the terms of a similar transaction carried out by a Belgian officer in 1883 at Palabala. In this case the payment made to the Chief consisted of “one coat of red cloth with gold facings, one red cap, one white tunic, one piece of white baft, one piece of red points, one box of liqueurs, four demijohns of rum, two boxes of gin, 128 bottles of gin, twenty red handkerchiefs, forty singlets and forty old cotton caps.” It is clear that in making such treaties the Chief thought that he was giving permission for the establishment of a station. The idea that he was actually bartering away the land was never even in his mind, for it was held by a communal tenure for the whole tribe, and it was not his to barter. And yet it is on the strength of such treaties as these that twenty millions of people have been expropriated, and the whole wealth and land of the country proclaimed to belong, not to the inhabitants, but to the State – that is, to King Leopold.
With this sheaf of treaties in his portfolio the King of the Belgians now approached the Powers with high sentiments of humanitarianism, and with a definite request that the State which he was forming should receive some recognized status among the nations. Was he at that time consciously hypocritical? Did he already foresee how widely his future actions would differ from his present professions? It is a problem which will interest the historian of the future, who may have more materials than we upon which to form a judgment. On the one hand, there was a furtive secrecy about the evolution of his plans and the despatch of his expeditions which should have no place in a philanthropic enterprise. On the other hand, there are limits to human powers of deception, and it is almost inconceivable that a man who was acting a part could so completely deceive the whole civilized world. It is more probable, as it seems to me, that his ambitious mind discerned that it was possible for him to acquire a field of action which his small kingdom could not give, in mixing himself with the affairs of Africa. He chose the obvious path, that of a civilizing and elevating mission, taking the line of least resistance without any definite idea whither it might lead him. Once faced with the facts, his astute brain perceived the great material possibilities of the country; his early dreams faded away to be replaced by unscrupulous cupidity, and step by step he was led downward until he, the man of holy aspirations in 1885, stands now in 1909 with such a cloud of terrible direct personal responsibility resting upon him as no man in modern European history has had to bear.
It is, indeed, ludicrous, with our knowledge of the outcome, to read the declarations of the King and of his representatives at that time. They were actually forming the strictest of commercial monopolies – an organization which was destined to crush out all general private trade in a country as large as the whole of Europe with Russia omitted. That was the admitted outcome of their enterprise. Now listen to M. Beernaert, the Belgian Premier, speaking in the year 1885:
“The State, of which our King will be the Sovereign, will be a sort of international Colony. There will be no monopolies, no privileges… Quite the contrary: absolute freedom of commerce, freedom of property, freedom of navigation.”
Here, too, are the words of Baron Lambermont, the Belgian Plenipotentiary at the Berlin Conference:
“The temptation to impose abusive taxes will find its corrective, if need be, in the freedom of commerce… No doubt exists as to the strict and literal meaning of the term ‘in commercial matters.’ It means … the unlimited right for every one to buy and to sell.”
The question of humanity is so pressing that it obscures that of the broken pledges about trade, but on the latter alone there is ample reason to say that every condition upon which this State was founded has been openly and notoriously violated, and that, therefore, its title-deeds are vitiated from the beginning.
At the time the professions of the King made the whole world his enthusiastic allies. The United States was the first to hasten to give formal recognition to the new State. May it be the first, also, to realize the truth and to take public steps to retract what it has done. The churches and the Chambers of Commerce of Great Britain were all for Leopold, the one attracted by the prospect of pushing their missions into the heart of Africa, the others delighted at the offer of an open market for their produce. At the Congress of Berlin, which was called to regulate the situation, the nations vied with each other in furthering the plans of the King of the Belgians and in extolling his high aims. The Congo Free State was created amid general rejoicings. The veteran Bismarck, as credulous as the others, pronounced its baptismal blessing. “The New Congo State is called upon,” said he, “to become one of the chief promoters of the work” (of civilization) “which we have in view, and I pray for its prosperous development and for the fulfilment of the noble aspirations of its illustrious founder.” Such was the birth of the Congo Free State. Had the nations gathered round been able to perceive its future, the betrayal of religion and civilization of which it would be guilty, the immense series of crimes which it would perpetrate throughout Central Africa, the lowering of the prestige of all the white races, they would surely have strangled the monster in its cradle.
It is not necessary to record in this statement the whole of the provisions of the Berlin Congress. Two only will suffice, as they are at the same time the most important and the most flagrantly abused. The first of these (which forms the fifth article of the agreement) proclaims that “No Power which exercises sovereign rights in the said regions shall be allowed to grant therein either monopoly or privilege of any kind in commercial matters.” No words could be clearer than that, but the Belgian representatives, conscious that such a clause must disarm all opposition, went out of their way to accentuate it. “No privileged situation can be created in this respect,” they said. “The way remains open without any restriction to free competition in the sphere of commerce.” It would be interesting now to send a British or German trading expedition up the Congo in search of that free competition which has been so explicitly promised, and to see how it would fare between the monopolist Government and the monopolist companies who have divided the land between them. We have travelled some distance since Prince Bismarck at the last sitting of the Conference declared that the result was “to secure to the commerce of all nations free access to the centre of the African Continent.”
More important, however, is Article VI., both on account of the issues at stake, and because the signatories of the treaty bound themselves solemnly, “in the name of Almighty God,” to watch over its enforcement. It ran: “All the Powers exercising sovereign rights or influence in these territories pledge themselves to watch over the preservation of the native populations and the improvement of their moral and material conditions of existence, and to work together for the suppression of slavery and of the slave trade.” That was the pledge of the united nations of Europe. It is a disgrace to each of them, including ourselves, the way in which they have fulfilled that oath. Before their eyes, as I shall show in the sequel, they have had enacted one long, horrible tragedy, vouched for by priests and missionaries, traders, travellers and consuls, all corroborated, but in no way reformed, by a Belgium commission of inquiry. They have seen these unhappy people, who were their wards, robbed of all they possessed, debauched, degraded, mutilated, tortured, murdered, all on such a scale as has never, to my knowledge, occurred before in the whole course of history, and now, after all these years, with all the facts notorious, we are still at the stage of polite diplomatic expostulations. It is no answer to say that France and Germany have shown even less regard for the pledge they took at Berlin. An individual does not condone the fact that he has broken his word by pointing out that his neighbour has done the same.
