Kitobni o'qish: «Concord Days»

 
"Cheerful and various thoughts not always bound
To counsel, nor in deep ideas drowned."
 

James Howel.

APRIL

1869

 
"Now fades the last long streak of snow."
 

– Tennyson.

DIARIES

Thursday, 1.

Come again into my study, having sat some time for greater comfort in the sunnier east room by an open fire, as needful in our climate, almost, as in that of changeable England. Busy days these last, with a little something to show for them. After all, I am here most at home, and myself surrounded by friendly pictures and books, free to follow the mood of the moment, – read, write, recreate. I wish more came of it all. Here are these voluminous diaries, showy seen from without, with far too little of life transcribed within. Was it the accident of being shown, when a boy, in the old oaken cabinet, my mother's little journal, that set me out in this chase of myself, continued almost uninterruptedly, and now fixed by habit as a part of the day, like the rising and setting of the sun? Yet it has educated me into whatever skill I possess with the pen, I know not to how much besides; has made me emulous of attaining the art of portraying my thoughts, occupations, surroundings, friendships; and could I succeed in sketching to the life a single day's doings, should esteem myself as having accomplished the chiefest feat in literature. Yet the nobler the life and the busier, the less, perhaps, gets written, and that which is, the less rewards perusal.

 
"Life's the true poem could it be writ,
Yet who can live at once and utter it."
 

All is in the flowing moments. But who shall arrest these and fix the features of the passing person behind the pageantry, and write the diary of one's existence?

MY HOUSE

Saturday, 3.

My neighbors flatter me in telling me that I have one of the best placed and most picturesque houses in our town. I know very well the secret of what they praise. 'Tis simply adapting the color and repairs to the architecture, and holding these in keeping with the spot.

A house, like a person, invites by amiable reserves, as if it loved to be introduced in perspective and reached by courteous approaches. Let it show bashfully behind shrubberies, screen its proportions decorously in plain tints, not thrust itself rudely, like an inn, upon the street at cross-roads. A wide lawn in front, sloping to the road gracefully, gives it the stately air and courtly approach. I like the ancient mansions for this reason; these old Puritan residences for their unpretending air, their sober tints, in strict keeping with Wordsworth's rule of coloring, viz. that of the sod about the grounds. A slight exaltation of this defines best the architecture by distinguishing it from surrounding objects in the landscape. Modest tints are always becoming. White and red intolerable. And for some variety in dressing, the neighboring barks of shrubbery suggest and best characterize the coloring.

As for fences and gates, I was told that mine were unlike any other in the world, yet as good as anybody's, hereby meaning to praise them, I infer. If less durable than others, the cost is inconsiderable, and has the associated pleasure, besides, of having come out of such ideal capital as I had invested in my own head and hands. A common carpenter would have spent more time in planing and fixing his pickets and set something in straight lines with angular corners to deform the landscape; then the painter must have followed with some tint mixed neither by nature nor art. Now my work delights my eyes whenever I step out-of-doors, adding its ornament to the spot. Grotesque it may be with its knotted ornaments, Druid supports, yet in keeping with the woods behind it. Besides, what pleasure the construction has given! Form, color, ornamentation alike concern builder and occupant, as they were blossoms of his taste and of the landscape. A good architect is both builder and colorist, and should be a good man besides, according to the ancient authorities. Roman Vitruvius claims as much, if not more, of him: —

"It is necessary," he says, "that an architect should be instructed in the precepts of moral philosophy; for he ought to have a great soul, and be bold without arrogance, just, faithful, and totally exempt from avarice. He should have a great docility, which may hinder him from neglecting the advice that is given him, not only of the meanest artist, but also of those that understand nothing of architecture; for not only architects but all the world must judge his works."

Houses have their history, are venerable on account of their age and origin. Even our newly-settled country of but a century or two has already crowned homesteads still standing with royal honors. Mine, I conjecture, is not far from one hundred and fifty years' standing. It was a first-class country house in its day, with its window-seats in parlor and chambers, ornamental summers and casements, its ample fireplaces, and lean-to on the northern side. Like most of its period it was open to the road with overshadowing elms still embowering the mansion; had a lion-headed door-knocker, and huge chimney-tops surmounting the gables. Of learned ancestry, moreover; having been the homestead of a brother of President Hoar, of Harvard College, and remained in possession of members of that venerable family down to near the beginning of the present century. The site is hardly surpassed by any on the old Boston road; the woods behind crowning the range of hills running north almost to the village, and bordering east on Wayside, Hawthorne's last residence. It must have been chosen by an original settler, probably coming with the Rev. Peter Bulkeley from England, in 1635.¹

The ancient elms before the house, of a hundred years' standing and more, are the pride of the yard. It were sacrilege to remove a limb or twig unless decayed, so luxuriant and far-spreading, overshadowing the roof and gables, yet admitting the light into hall and chambers. Sunny rooms, sunny household. "Build your house," says a mystic author, "upon a firm foundation, and let your aspect be towards the east, where the sun rises, that so you may enjoy its fruitfulness in your household and orchards."

Whether the first settler planted these elms, or whether they are survivors of the primitive forest which was felled to make way and room for the rude shelter of the hardy settlers, is not ascertained. Their roots penetrate primitive soil; the surrounding grounds have become productive by the industry and skill, mellowed and meliorated by the humanities of their descendants. They came honestly by their homesteads, paying their swarthy claimants fair prices for them; the landscape is still inviting by its prairie aspects, its brook-sides and meadows where the red men trod.

It was these broad meadows beside the "Grass ground River" that tempted alike the white and red man, – the one for pasturage, the other for fishing, – and brought the little colony through the wilderness to form the settlement named "Musketaquid," after the river of that name (signifying grass ground), and later taking that of Concord, not without note in history.

 
"Beneath low hills, in the broad interval
Through which at will our Indian rivulet
Winds mindful still of sannup and of squaw,
Whose pipe and arrow oft the plough unburies;
Here, in pine houses, built of new-fallen trees,
Supplanters of the tribe, the planters dwelt."
 

The view from the rustic seat overlooking my house commands the amphitheatre in which the house stands, and through which flows Mill brook, bordered on the south and east by the Lincoln woods. It is a quiet prospect and might be taken for an English landscape; needs but a tower or castle overtopping the trees surrounding it. The willows by the rock bridge over the brook, the winding lane once the main track of travel before the turnpike branching off from the old Boston road by Emerson's door was built, adds to the illusion, while on the east stands the pine-clad hill, Hawthorne's favorite haunt, and hiding his last residence from sight.

On the southwest is an ancient wood, Thoreau's pride, beyond which is Walden Pond, distant about a mile from my house, and best reached by the lane opening opposite Hawthorne's. Fringed on all sides by woods, the interval, once a mill pond, is now in meadow and garden land, the slopes planted in vineyards, market gardens and orchards lining the road along which stand the farmers' houses visible in the opening.

This road has more than a local interest. If any road may claim the originality of being entitled to the name of American, it is this, – since along its dust the British regulars retreated from their memorable repulse at the Old North Bridge, the Concord military following fast upon their heels, and from the hill-tops giving them salutes of musketry till they disappeared beyond Lexington, and gave a day to history.

An agricultural town from the first, it is yet such in large measure; though like others in its neighborhood becoming suburban and commercial. Fields once in corn and grass are now in vineyards and orchards, tillage winding up the slopes from the low lands to the hill-tops. The venerable woods once crowning these are fast falling victims to the axe. The farmsteads are no longer the rural homes they were when every member of the family took part in domestic affairs; foreign help serves where daughters once served; they with their brothers having left the housekeeping and farming for school, factories, trade, a profession, and things are drifting towards an urbane and municipal civilization, the metropolis extending its boundaries, and absorbing the townships for many miles round.

Moreover, the primitive features of the landscape are being obliterated by the modern facilities for business and travel, less perhaps than in most places lying so near the metropolis; the social still less than the natural; the descendants of the primitive fathers of the settlement cherishing a pride of ancestry not unbecoming in a republic, less favorable for the perpetuation of family distinctions and manners than in countries under monarchical rule.

OUTLOOK

Monday, 5.

One's outlook is a part of his virtue. Does it matter nothing to him what objects accost him whenever he glances from his windows, or steps out-of-doors? He who is so far weaned from the landscape, or indifferent to it, as not to derive a sweet and robust habit of character therefrom, seems out of keeping with nature and himself. I suspect something amiss in him who has no love, no enthusiasm for his surroundings, and that his friendships, if such he profess, are of a cold and isolate quality at best; one even questions, at times, whether the residents of cities, where art has thrown around them a world of its own, are compensated by all this luxury of display, – to say nothing of the social artifices wont to steal into their costly compliments, – for the simple surroundings of the countryman, which prompt to manliness and true gentility. A country dwelling without shrubbery, hills near or in the distance, a forest and water view, if but a rivulet, seems so far incomplete as if the occupants themselves were raw and impoverished. Wood and water god both, man loves to traverse the forests, wade the streams, and confess his kindred alliance with primeval things. He leaps not from the woods into civility at a single bound, neither comes from cities and conversations freed from the wildness of his dispositions. Something of the forester stirs within him when occasion provokes, as if men were trees transformed, and delighted to claim their affinities with their sylvan ancestry.

 
Man never tires of Nature's scene,
Himself the liveliest evergreen.
 

THOREAU

My friend and neighbor united these qualities of sylvan and human in a more remarkable manner than any whom it has been my happiness to know. Lover of the wild, he lived a borderer on the confines of civilization, jealous of the least encroachment upon his possessions.

 
"Society were all but rude
In his umbrageous solitude."
 

I had never thought of knowing a man so thoroughly of the country, and so purely a son of nature. I think he had the profoundest passion for it of any one of his time; and had the human sentiment been as tender and pervading, would have given us pastorals of which Virgil and Theocritus might have envied him the authorship had they chanced to be his contemporaries. As it was, he came nearer the antique spirit than any of our native poets, and touched the fields and groves and streams of his native town with a classic interest that shall not fade. Some of his verses are suffused with an elegiac tenderness, as if the woods and brooks bewailed the absence of their Lycidas, and murmured their griefs meanwhile to one another, – responsive like idyls. Living in close companionship with nature, his muse breathed the spirit and voice of poetry. For when the heart is once divorced from the senses and all sympathy with common things, then poetry has fled and the love that sings.

The most welcome of companions was this plain countryman. One seldom meets with thoughts like his, coming so scented of mountain and field breezes and rippling springs, so like a luxuriant clod from under forest leaves, moist and mossy with earth-spirits. His presence was tonic, like ice water in dog-days to the parched citizen pent in chambers and under brazen ceilings. Welcome as the gurgle of brooks and dipping of pitchers, – then drink and be cool! He seemed one with things, of nature's essence and core, knit of strong timbers, – like a wood and its inhabitants. There was in him sod and shade, wilds and waters manifold, – the mould and mist of earth and sky. Self-poised and sagacious as any denizen of the elements, he had the key to every animal's brain, every plant; and were an Indian to flower forth and reveal the scents hidden in his cranium, it would not be more surprising than the speech of our Sylvanus. He belonged to the Homeric age, – was older than pastures and gardens, as if he were of the race of heroes and one with the elements. He of all men seemed to be the native New-Englander, as much so as the oak, the granite ledge; our best sample of an indigenous American, untouched by the old country, unless he came down rather from Thor, the Northman, whose name he bore.

A peripatetic philosopher, and out-of-doors for the best part of his days and nights, he had manifold weather and seasons in him; the manners of an animal of probity and virtue unstained. Of all our moralists, he seemed the wholesomest, the busiest, and the best republican citizen in the world; always at home minding his own affairs. A little over-confident by genius, and stiffly individual, dropping society clean out of his theories, while standing friendly in his strict sense of friendship, there was in him an integrity and love of justice that made possible and actual the virtues of Sparta and the Stoics, – all the more welcome in his time of shuffling and pusillanimity. Plutarch would have made him immortal in his pages had he lived before his day. Nor have we any so modern withal, so entirely his own and ours: too purely so to be appreciated at once. A scholar by birthright, and an author, his fame had not, at his decease, travelled far from the banks of the rivers he described in his books; but one hazards only the truth in affirming of his prose, that in substance and pith, it surpasses that of any naturalist of his time; and he is sure of large reading in the future. There are fairer fishes in his pages than any swimming in our streams; some sleep of his on the banks of the Merrimack by moonlight that Egypt never rivalled; a morning of which Memnon might have envied the music, and a greyhound he once had, meant for Adonis; frogs, better than any of Aristophanes; apples wilder than Adam's. His senses seemed double, giving him access to secrets not easily read by others; in sagacity resembling that of the beaver, the bee, the dog, the deer; an instinct for seeing and judging, as by some other, or seventh sense; dealing with objects as if they were shooting forth from his mind mythologically, thus completing the world all round to his senses; a creation of his at the moment. I am sure he knew the animals one by one, as most else knowable in his town; the plants, the geography, as Adam did in his Paradise, if, indeed, he were not that ancestor himself. His works are pieces of exquisite sense, celebrations of Nature's virginity exemplified by rare learning, delicate art, replete with observations as accurate as original; contributions of the unique to the natural history of his country, and without which it were incomplete. Seldom has a head circumscribed so much of the sense and core of Cosmos as this footed intelligence.

If one would learn the wealth of wit there was in this plain man, the information, the poetry, the piety, he should have accompanied him on an afternoon walk to Walden, or elsewhere about the skirts of his village residence. Pagan as he might outwardly appear, yet he was the hearty worshipper of whatsoever is sound and wholesome in nature, – a piece of russet probity and strong sense, that nature delighted to own and honor. His talk was suggestive, subtle, sincere, under as many masks and mimicries as the shows he might pass; as significant, substantial, – nature choosing to speak through his mouth-piece, – cynically, perhaps, and searching into the marrows of men and times he spoke of, to his discomfort mostly and avoidance.

Nature, poetry, life, – not politics, not strict science, not society as it is, – were his preferred themes. The world was holy, the things seen symbolizing the things unseen, and thus worthy of worship, calling men out-of-doors and under the firmament for health and wholesomeness to be insinuated into their souls, not as idolators, but as idealists. His religion was of the most primitive type, inclusive of all natural creatures and things, even to "the sparrow that falls to the ground," though never by shot of his, and for whatsoever was manly in men, his worship was comparable to that of the priests and heroes of all time. I should say he inspired the sentiment of love, if, indeed, the sentiment did not seem to partake of something purer, were that possible, but nameless from its excellency. Certainly he was better poised and more nearly self-reliant than other men.

 
"The happy man who lived content
With his own town, his continent,
Whose chiding streams its banks did curb
As ocean circumscribes its orb,
Round which, when he his walk did take,
Thought he performed far more than Drake;
For other lands he took less thought
Than this his muse and mother brought."
 

More primitive and Homeric than any American, his style of thinking was robust, racy, as if Nature herself had built his sentences and seasoned the sense of his paragraphs with her own vigor and salubrity. Nothing can be spared from them; there is nothing superfluous; all is compact, concrete, as nature is.

His politics were of a piece with his individualism. We must admit that he found little in political or religious establishments answering to his wants, that his attitude was defiant, if not annihilating, as if he had said to himself: —

"The state is man's pantry at most, and filled at an enormous cost, – a spoliation of the human commonwealth. Let it go. Heroes can live on nuts, and freemen sun themselves in the clefts of rocks, rather than sell their liberty for this pottage of slavery. We, the few honest neighbors, can help one another; and should the state ask any favors of us, we can take the matter into consideration leisurely, and at our convenience give a respectful answer.

"But why require a state to protect one's rights? the man is all. Let him husband himself; needs he other servant or runner? Self-keeping is the best economy. That is a great age when the state is nothing and man is all. He founds himself in freedom, and maintains his uprightness therein; founds an empire and maintains states. Just retire from those concerns, and see how soon they must needs go to pieces, the sooner for the virtue thus withdrawn from them. All the manliness of individuals is sunk in that partnership in trade. Not only must I come out of institutions, but come out of myself, if I will be free and independent. Shall one be denied the privilege on coming of mature age of choosing whether he will be a citizen of the country he happens to be born in, or another? And what better title to a spot of ground than being a man, and having none? Is not man superior to state or country? I plead exemption from all interference by men or states with my individual prerogatives. That is mine which none can steal from me, nor is that yours which I or any man can take away."

 
"I am too high born to be propertied,
To be a secondary at control,
Or useful serving man and instrument
To any sovereign state throughout the world."
 

A famous speech is recorded of an old Norseman thoroughly characteristic of this Teuton. "I believe neither in idols nor demons; I put my sole trust in my own strength of body and soul." The ancient crest of a pick-axe, with the motto, "Either I will find a way or make one," characterizes the same sturdy independence and practical materialism which distinguishes the descendants of Thor, whose symbol was a hammer.

He wrote in his Journal: —

"Perhaps I am descended from the Northman named Thorer, the dog-footed. He was the most powerful man of the North. To judge from his name, Thorer Hund belonged to the same family. Thorer is one of the most, if not the most common name in the chronicles of the Northmen. Snörro Sturleson says, 'from Thor's name comes Thorer, also Thorarimnn.' Again, 'Earl Rognvald was King Harald's dearest friend, and the king had the greatest regard for him. He was married to Hilda, a daughter of Rolf Nalfia, and their sons were Rolf and Thorer. Rolf became a great Viking, and of so stout a growth that no horse could carry him, and wheresoever he went, he went on foot, and therefore he was called Gange-Rolf.' Laing says in a note, what Sturleson also tells in the text, 'Gange-Rolf, Rolf-Ganger, Rolf the walker, was the conqueror of Normandy. Gange-Rolf's son was William, father of Richard, who was the father of Richard Longspear, and grandfather of William the Bastard, from whom the following English kings are descended.'"

"King Harald set Earl Rognvald's son Thorer over Möre, and gave him his daughter Alof in marriage. Thorer, called the Silent, got the same territory his father Rognvald had possessed. His brother Einar going into battle to take vengeance on his father's murderers, sang a kind of reproach against his brothers, Rollang and Rolf, for their slowness, and concludes: —

 
'And silent Thorer sits and dreams
At home, beside the mead bowl's streams.'
 

"Of himself it is related, that 'he cut a spread eagle on the back of his enemy Halfdan.'

"So it seems that from one branch of the family were descended the kings of England, and from the other, myself."

In his journal I find these lines: —

 
"Light-headed, thoughtless, shall I take my way
When I to Thee this being have resigned;
Well knowing when upon a future day,
With usurer's trust, more than myself to find."
 

Note. "Thoreau was born in Concord on the 12th of July, 1817. The old-fashioned house, its roof nearly reaching to the ground in the rear, remains as it was when he first saw the light in the easternmost of its upper chambers. It was the residence of his grandmother, and a perfect piece of our New-England style of building, with its gray, unpainted boards, its grassy, unfenced door-yard. The house is somewhat isolate and remote from thoroughfares. The Virginia road is an old-fashioned, winding, at length deserted pathway, the more smiling for its forked orchards, tumbling walks, and mossy banks. About the house are pleasant, sunny meadows, deep with their beds of peat, so cheering with its homely, heath-like fragrance, and in its front runs a constant stream through the centre of that great tract sometimes called 'Bedford Levels,' – this brook a source of the Shawsheen River. It was lovely that he should draw his first breath in a pure country air, out of crowded towns, amid the pleasant russet fields.

"His parents were active, vivacious people; his grandfather, by his father's side, coming from the Isle of Jersey, a Frenchman and Catholic, who married a Scotch woman named Jennie Burns. On his mother's side the descent is from the well-known Jones family of Weston, Mass., and the Rev. Charles Dunbar, a graduate of Harvard College, who preached in Salem, and at length settled in Keene, New Hampshire. As variable an ancestry as can well be afforded, with marked family characters on both sides. About a year and a half from Henry's birth, the family removed to the town of Chelmsford, thence to Boston, coming back, however, to Concord when he was of a very tender age; his earliest memory of most of the town was a ride to Walden Pond with his grandmother, when he thought that he should be glad to live there. He retained a peculiar pronunciation of the letter R, with a decided French accent. He says, 'September is the fifth month with a burr in it.' His great-grandmother's name was Marie le Galais, and his grandfather, John Thoreau, was baptized April 28, 1754, and partook of the Catholic sacrament in the parish of St. Helier, Isle of Jersey, in May, 1773. Thus near to old France and the church was our Yankee boy.

"A moment may be spent on a few traits of Thoreau, of a personal kind. In height he was about the average. In his build, spare, with limbs that were rather longer than usual, or of which he made a longer use. His face once seen could not be forgotten; the features quite marked, the nose aquiline, or very Roman, like one of the portraits of Cæsar (more like a beak, as was said), large overhanging brows above the deepest-set blue eyes that could be seen, – blue in certain lights, and in others gray, – eyes expressive of all shades of feeling, but never weak or near-sighted; the forehead not unusually broad or high, full of concentrated energy and purpose; the mouth, with prominent lips, pursed up with meaning and thought when shut, and giving out when open a stream of the most varied and unusual and instructive sayings. His hair was a dark brown, exceedingly abundant, fine, and soft, and for several years he wore a comely beard. His whole figure had an active earnestness as if he had not a moment to waste. The clenched hand betokened purpose. In walking he made a short cut if he could, and when sitting in the shade, or by the wall-side, seemed merely the clearer to look forward into the next piece of activity. Even in the boat he had a wary, transitory air, his eyes on the lookout; perhaps there might be ducks, or the Blondin turtle, or an otter, or sparrow. He was a plain man in his features and dress, – one who could not be mistaken, and this kind of plainness is not out of keeping with beauty. He sometimes went as far as homeliness, which again, even if there be a prejudice against it, shines out at times beyond a vulgar beauty."

W. Ellery Channing.

SELF-PRIVACY

Thursday, 8.

 
"A sweet self-privacy in a right soul
Outruns the earth, and lines the utmost pole."
 

For a diary, slight arches will suffice to convey the day's freight across; the lighter these, the speedier and more graceful the transit. Any current event, passing thought, rumor, were transportable, if simply dispatched. And the more significant, as the more familiar and private. Life were the less sweet and companionable if cumbered with affairs, overloaded with thought, dizzied with anxieties. Better the quiet temper that takes the days as they pass, and as if an eternity were vouchsafed for completing one's task, the time too short to waste in murmurs or postponements.

 
"Cares, like eclipses, darken our endeavors;
Our duties are our best gods."
 

A quiet life furnishes little of incident; dealing with thoughts and things in a meditative manner, it has the less for those who have a more stirring stake in current affairs. Yet one fancies that what interests himself may interest others of like mind, if not of like pursuits; and more especially when, as in a diary, he writes only of what has some real or imagined relation to what concerns him. His record may be careless, inconsequent, like the days it chronicles, with but the slender thread of sleep connecting its leaves; or perhaps the newspaper, once an accident, and coming irregularly, links his evening with morning, morning with evening; newspaper before breakfast, before business, before sleep; daily bread. One almost defines his culture, his social standing, by the journals he takes. Observe the difference between persons and neighborhoods familiar with current newspapers and those who are not. Very different from the times when a country boy must ride his miles after his Saturday's work to get some glimmering of what was passing in the great world around him; before libraries and lectures were established, steam and lightning were carriers and couriers for all mankind. No life is insular now. Every thought resounds throughout the globe. Electricity competes with thought in the race. The telegraph, locomotive, the press, render cabinets and colleges almost superfluous. Travel makes all men countrymen, makes people noblemen and kings, every man tasting of liberty and dominion. And who but the kings themselves can unking themselves?

Still, like most things, our periodical literature is far from being a pure benefit, and one may quote Plato's saying as applicable to the superficial culture which this of itself fosters: "Total ignorance were in no wise a thing so vile and wicked, nor the greatest of evils; but multifarious knowledge and learning acquired under bad management, causes much more harm."

Rather what is thought and spoken in drawing-rooms, clubs, in private assemblies, best intimates the spirit and tendencies of a community. Things are known but at second-hand as represented in public prints, or spoken on platforms. Admitted to private houses, one may report accurately the census of civility, and cast the horoscope of the coming time. Nor do I sympathize with some of my friends in their dislike of reporters. One defends himself from intrusion, as a general rule; but where the public have a generous interest in one's thoughts, his occupations and manners, the discourtesy is rather in withholding these from any false modesty. Besides, the version is more likely to be nearer the truth than if left to chance curiosity, which piques itself all the more on getting what was thus withheld, with any additions the mood favors.