Kitobni o'qish: «Latter-Day Pamphlets», sahifa 4

–"Work, was I saying? My indigent unguided friends, I should think some work might be discoverable for you. Enlist, stand drill; become, from a nomadic Banditti of Idleness, Soldiers of Industry! I will lead you to the Irish Bogs, to the vacant desolations of Connaught now falling into Cannibalism, to mistilled Connaught, to ditto Munster, Leinster, Ulster, I will lead you: to the English fox-covers, furze-grown Commons, New Forests, Salisbury Plains: likewise to the Scotch Hill-sides, and bare rushy slopes, which as yet feed only sheep,—moist uplands, thousands of square miles in extent, which are destined yet to grow green crops, and fresh butter and milk and beef without limit (wherein no 'Foreigner can compete with us'), were the Glasgow sewers once opened on them, and you with your Colonels carried thither. In the Three Kingdoms, or in the Forty Colonies, depend upon it, you shall be led to your work!

"To each of you I will then say: Here is work for you; strike into it with manlike, soldier-like obedience and heartiness, according to the methods here prescribed,—wages follow for you without difficulty; all manner of just remuneration, and at length emancipation itself follows. Refuse to strike into it; shirk the heavy labor, disobey the rules,—I will admonish and endeavor to incite you; if in vain, I will flog you; if still in vain, I will at last shoot you,—and make God's Earth, and the forlorn-hope in God's Battle, free of you. Understand it, I advise you! The Organization of Labor"—[Left speaking, says our reporter.]

"Left speaking:" alas, that he should have to "speak" so much! There are things that should be done, not spoken; that till the doing of them is begun, cannot well be spoken. He may have to "speak" seven years yet, before a spade be struck into the Bog of Allen; and then perhaps it will be too late!—

You perceive, my friends, we have actually got into the "New Era" there has been such prophesying of: here we all are, arrived at last;—and it is by no means the land flowing with milk and honey we were led to expect! Very much the reverse. A terrible new country this: no neighbors in it yet, that I can see, but irrational flabby monsters (philanthropic and other) of the giant species; hyenas, laughing hyenas, predatory wolves; probably devils, blue (or perhaps blue-and-yellow) devils, as St. Guthlac found in Croyland long ago. A huge untrodden haggard country, the "chaotic battle-field of Frost and Fire;" a country of savage glaciers, granite mountains, of foul jungles, unhewed forests, quaking bogs;—which we shall have our own ados to make arable and habitable, I think! We must stick by it, however;—of all enterprises the impossiblest is that of getting out of it, and shifting into another. To work, then, one and all; hands to work!

No. II. MODEL PRISONS
[March 1, 1850.]

The deranged condition of our affairs is a universal topic among men at present; and the heavy miseries pressing, in their rudest shape, on the great dumb inarticulate class, and from this, by a sure law, spreading upwards, in a less palpable but not less certain and perhaps still more fatal shape on all classes to the very highest, are admitted everywhere to be great, increasing and now almost unendurable. How to diminish them,—this is every man's question. For in fact they do imperatively need diminution; and unless they can be diminished, there are many other things that cannot very long continue to exist beside them. A serious question indeed, How to diminish them!

Among the articulate classes, as they may be called, there are two ways of proceeding in regard to this. One large body of the intelligent and influential, busied mainly in personal affairs, accepts the social iniquities, or whatever you may call them, and the miseries consequent thereupon; accepts them, admits them to be extremely miserable, pronounces them entirely inevitable, incurable except by Heaven, and eats its pudding with as little thought of them as possible. Not a very noble class of citizens these; not a very hopeful or salutary method of dealing with social iniquities this of theirs, however it may answer in respect to themselves and their personal affairs! But now there is the select small minority, in whom some sentiment of public spirit and human pity still survives, among whom, or not anywhere, the Good Cause may expect to find soldiers and servants: their method of proceeding, in these times, is also very strange. They embark in the "philanthropic movement;" they calculate that the miseries of the world can be cured by bringing the philanthropic movement to bear on them. To universal public misery, and universal neglect of the clearest public duties, let private charity superadd itself: there will thus be some balance restored, and maintained again; thus,—or by what conceivable method? On these terms they, for their part, embark in the sacred cause; resolute to cure a world's woes by rose-water; desperately bent on trying to the uttermost that mild method. It seems not to have struck these good men that no world, or thing here below, ever fell into misery, without having first fallen into folly, into sin against the Supreme Ruler of it, by adopting as a law of conduct what was not a law, but the reverse of one; and that, till its folly, till its sin be cast out of it, there is not the smallest hope of its misery going,—that not for all the charity and rose-water in the world will its misery try to go till then!

This is a sad error; all the sadder as it is the error chiefly of the more humane and noble-minded of our generation; among whom, as we said, or elsewhere not at all, the cause of real Reform must expect its servants. At present, and for a long while past, whatsoever young soul awoke in England with some disposition towards generosity and social heroism, or at lowest with some intimation of the beauty of such a disposition,—he, in whom the poor world might have looked for a Reformer, and valiant mender of its foul ways, was almost sure to become a Philanthropist, reforming merely by this rose-water method. To admit that the world's ways are foul, and not the ways of God the Maker, but of Satan the Destroyer, many of them, and that they must be mended or we all die; that if huge misery prevails, huge cowardice, falsity, disloyalty, universal Injustice high and low, have still longer prevailed, and must straightway try to cease prevailing: this is what no visible reformer has yet thought of doing: All so-called "reforms" hitherto are grounded either on openly admitted egoism (cheap bread to the cotton-spinner, voting to those that have no vote, and the like), which does not point towards very celestial developments of the Reform movement; or else upon this of remedying social injustices by indiscriminate contributions of philanthropy, a method surely still more unpromising. Such contributions, being indiscriminate, are but a new injustice; these will never lead to reform, or abolition of injustice, whatever else they lead to!

Not by that method shall we "get round Cape Horn," by never such unanimity of voting, under the most approved Phantasm Captains! It is miserable to see. Having, as it were, quite lost our way round Cape Horn, and being sorely "admonished" by the Iceberg and other dumb councillors, the pilots,—instead of taking to their sextants, and asking with a seriousness unknown for a long while, What the Laws of wind and water, and of Earth and of Heaven are,—decide that now, in these new circumstances, they will, to the worthy and unworthy, serve out a double allowance of grog. In this way they hope to do it,—by steering on the old wrong tack, and serving out more and more, copiously what little aqua vitae may be still on board! Philanthropy, emancipation, and pity for human calamity is very beautiful; but the deep oblivion of the Law of Right and Wrong; this "indiscriminate mashing up of Right and Wrong into a patent treacle" of the Philanthropic movement, is by no means beautiful; this, on the contrary, is altogether ugly and alarming.

Truly if there be not something inarticulate among us, not yet uttered but pressing towards utterance, which is much wiser than anything we have lately articulated or brought into word or action, our outlooks are rather lamentable. The great majority of the powerful and active-minded, sunk in egoistic scepticisms, busied in chase of lucre, pleasure, and mere vulgar objects, looking with indifference on the world's woes, and passing carelessly by on the other side; and the select minority, of whom better might have been expected, bending all their strength to cure them by methods which can only make bad worse, and in the end render cure hopeless. A blind loquacious pruriency of indiscriminate Philanthropism substituting itself, with much self-laudation, for the silent divinely awful sense of Right and Wrong;—testifying too clearly that here is no longer a divine sense of Right and Wrong; that, in the smoke of this universal, and alas inevitable and indispensable revolutionary fire, and burning up of worn-out rags of which the world is full, our life-atmosphere has (for the time) become one vile London fog, and the eternal loadstars are gone out for us! Gone out;—yet very visible if you can get above the fog; still there in their place, and quite the same as they always were! To whoever does still know of loadstars, the proceedings, which expand themselves daily, of these sublime philanthropic associations, and "universal sluggard-and-scoundrel protection-societies," are a perpetual affliction. With their emancipations and abolition principles, and reigns of brotherhood and new methods of love, they have done great things in the White and in the Black World, during late years; and are preparing for greater.

In the interest of human reform, if there is ever to be any reform, and return to prosperity or to the possibility of prospering, it is urgent that the nonsense of all this (and it is mostly nonsense, but not quite) should be sent about its business straightway, and forbidden to deceive the well-meaning souls among us any more. Reform, if we will understand that divine word, cannot begin till then. One day, I do know, this, as is the doom of all nonsense, will be drummed out of the world, with due placard stuck on its back, and the populace flinging dead cats at it: but whether soon or not, is by no means so certain. I rather guess, not at present, not quite soon. Fraternity, in other countries, has gone on, till it found itself unexpectedly manipulating guillotines by its chosen Robespierres, and become a fraternity like Cain's. Much to its amazement! For in fact it is not all nonsense; there is an infinitesimal fraction of sense in it withal; which is so difficult to disengage;—which must be disengaged, and laid hold of, before Fraternity can vanish.

But to our subject,—the Model Prison, and the strange theory of life now in action there. That, for the present, is my share in the wide adventure of Philanthropism; the world's share, and how and when it is to be liquidated and ended, rests with the Supreme Destinies.

Several months ago, some friends took me with them to see one of the London Prisons; a Prison of the exemplary or model kind. An immense circuit of buildings; cut out, girt with a high ring-wall, from the lanes and streets of the quarter, which is a dim and crowded one. Gateway as to a fortified place; then a spacious court, like the square of a city; broad staircases, passages to interior courts; fronts of stately architecture all round. It lodges some thousand or twelve hundred prisoners, besides the officers of the establishment. Surely one of the most perfect buildings, within the compass of London. We looked at the apartments, sleeping-cells, dining-rooms, working-rooms, general courts or special and private: excellent all, the ne-plus-ultra of human care and ingenuity; in my life I never saw so clean a building; probably no Duke in England lives in a mansion of such perfect and thorough cleanness.

The bread, the cocoa, soup, meat, all the various sorts of food, in their respective cooking-places, we tasted: found them of excellence superlative. The prisoners sat at work, light work, picking oakum, and the like, in airy apartments with glass roofs, of agreeable temperature and perfect ventilation; silent, or at least conversing only by secret signs: others were out, taking their hour of promenade in clean flagged courts: methodic composure, cleanliness, peace, substantial wholesome comfort reigned everywhere supreme. The women in other apartments, some notable murderesses among them, all in the like state of methodic composure and substantial wholesome comfort, sat sewing: in long ranges of wash-houses, drying-houses and whatever pertains to the getting-up of clean linen, were certain others, with all conceivable mechanical furtherances, not too arduously working. The notable murderesses were, though with great precautions of privacy, pointed out to us; and we were requested not to look openly at them, or seem to notice them at all, as it was found to "cherish their vanity" when visitors looked at them. Schools too were there; intelligent teachers of both sexes, studiously instructing the still ignorant of these thieves.

From an inner upper room or gallery, we looked down into a range of private courts, where certain Chartist Notabilities were undergoing their term. Chartist Notability First struck me very much; I had seen him about a year before, by involuntary accident and much to my disgust, magnetizing a silly young person; and had noted well the unlovely voracious look of him, his thick oily skin, his heavy dull-burning eyes, his greedy mouth, the dusky potent insatiable animalism that looked out of every feature of him: a fellow adequate to animal-magnetize most things, I did suppose;—and here was the post I now found him arrived at. Next neighbor to him was Notability Second, a philosophic or literary Chartist; walking rapidly to and fro in his private court, a clean, high-walled place; the world and its cares quite excluded, for some months to come: master of his own time and spiritual resources to, as I supposed, a really enviable extent. What "literary man" to an equal extent! I fancied I, for my own part, so left with paper and ink, and all taxes and botherations shut out from me, could have written such a Book as no reader will here ever get of me. Never, O reader, never here in a mere house with taxes and botherations. Here, alas, one has to snatch one's poor Book, bit by bit, as from a conflagration; and to think and live, comparatively, as if the house were not one's own, but mainly the world's and the devil's. Notability Second might have filled one with envy.

The Captain of the place, a gentleman of ancient Military or Royal-Navy habits, was one of the most perfect governors; professionally and by nature zealous for cleanliness, punctuality, good order of every kind; a humane heart and yet a strong one; soft of speech and manner, yet with an inflexible rigor of command, so far as his limits went: "iron hand in a velvet glove," as Napoleon defined it. A man of real worth, challenging at once love and respect: the light of those mild bright eyes seemed to permeate the place as with an all-pervading vigilance, and kindly yet victorious illumination; in the soft definite voice it was as if Nature herself were promulgating her orders, gentlest mildest orders, which however, in the end, there would be no disobeying, which in the end there would be no living without fulfilment of. A true "aristos," and commander of men. A man worthy to have commanded and guided forward, in good ways, twelve hundred of the best common-people in London or the world: he was here, for many years past, giving all his care and faculty to command, and guide forward in such ways as there were, twelve hundred of the worst. I looked with considerable admiration on this gentleman; and with considerable astonishment, the reverse of admiration, on the work he had here been set upon.

This excellent Captain was too old a Commander to complain of anything; indeed he struggled visibly the other way, to find in his own mind that all here was best; but I could sufficiently discern that, in his natural instincts, if not mounting up to the region of his thoughts, there was a continual protest going on against much of it; that nature and all his inarticulate persuasion (however much forbidden to articulate itself) taught him the futility and unfeasibility of the system followed here. The Visiting Magistrates, he gently regretted rather than complained, had lately taken his tread-wheel from him, men were just now pulling it down; and how he was henceforth to enforce discipline on these bad subjects, was much a difficulty with him. "They cared for nothing but the tread-wheel, and for having their rations cut short:" of the two sole penalties, hard work and occasional hunger, there remained now only one, and that by no means the better one, as he thought. The "sympathy" of visitors, too, their "pity" for his interesting scoundrel-subjects, though he tried to like it, was evidently no joy to this practical mind. Pity, yes: but pity for the scoundrel-species? For those who will not have pity on themselves, and will force the Universe and the Laws of Nature to have no "pity on" them? Meseems I could discover fitter objects of pity!

In fact it was too clear, this excellent man had got a field for his faculties which, in several respects, was by no means the suitable one. To drill twelve hundred scoundrels by "the method of kindness," and of abolishing your very tread-wheel,—how could any commander rejoice to have such a work cut out for him? You had but to look in the faces of these twelve hundred, and despair, for most part, of ever "commanding" them at all. Miserable distorted blockheads, the generality; ape-faces, imp-faces, angry dog-faces, heavy sullen ox-faces; degraded underfoot perverse creatures, sons of indocility, greedy mutinous darkness, and in one word, of STUPIDITY, which is the general mother of such. Stupidity intellectual and stupidity moral (for the one always means the other, as you will, with surprise or not, discover if you look) had borne this progeny: base-natured beings, on whom in the course of a maleficent subterranean life of London Scoundrelism, the Genius of Darkness (called Satan, Devil, and other names) had now visibly impressed his seal, and had marked them out as soldiers of Chaos and of him,—appointed to serve in his Regiments, First of the line, Second ditto, and so on in their order. Him, you could perceive, they would serve; but not easily another than him. These were the subjects whom our brave Captain and Prison-Governor was appointed to command, and reclaim to other service, by "the method of love," with a tread-wheel abolished.

Hopeless forevermore such a project. These abject, ape, wolf, ox, imp and other diabolic-animal specimens of humanity, who of the very gods could ever have commanded them by love? A collar round the neck, and a cart-whip flourished over the back; these, in a just and steady human hand, were what the gods would have appointed them; and now when, by long misconduct and neglect, they had sworn themselves into the Devil's regiments of the line, and got the seal of Chaos impressed on their visage, it was very doubtful whether even these would be of avail for the unfortunate commander of twelve hundred men! By "love," without hope except of peaceably teasing oakum, or fear except of a temporary loss of dinner, he was to guide these men, and wisely constrain them,—whitherward? No-whither: that was his goal, if you will think well of it; that was a second fundamental falsity in his problem. False in the warp and false in the woof, thought one of us; about as false a problem as any I have seen a good man set upon lately! To guide scoundrels by "love;" that is a false woof, I take it, a method that will not hold together; hardly for the flower of men will love alone do; and for the sediment and scoundrelism of men it has not even a chance to do. And then to guide any class of men, scoundrel or other, No-whither, which was this poor Captain's problem, in this Prison with oakum for its one element of hope or outlook, how can that prosper by "love" or by any conceivable method? That is a warp wholly false. Out of which false warp, or originally false condition to start from, combined and daily woven into by your false woof, or methods of "love" and such like, there arises for our poor Captain the falsest of problems, and for a man of his faculty the unfairest of situations. His problem was, not to command good men to do something, but bad men to do (with superficial disguises) nothing.

On the whole, what a beautiful Establishment here fitted up for the accommodation of the scoundrel-world, male and female! As I said, no Duke in England is, for all rational purposes which a human being can or ought to aim at, lodged, fed, tended, taken care of, with such perfection. Of poor craftsmen that pay rates and taxes from their day's wages, of the dim millions that toil and moil continually under the sun, we know what is the lodging and the tending. Of the Johnsons, Goldsmiths, lodged in their squalid garrets; working often enough amid famine, darkness, tumult, dust and desolation, what work they have to do:—of these as of "spiritual backwoodsmen," understood to be preappointed to such a life, and like the pigs to killing, "quite used to it," I say nothing. But of Dukes, which Duke, I could ask, has cocoa, soup, meat, and food in general made ready, so fit for keeping him in health, in ability to do and to enjoy? Which Duke has a house so thoroughly clean, pure and airy; lives in an element so wholesome, and perfectly adapted to the uses of soul and body as this same, which is provided here for the Devil's regiments of the line? No Duke that I have ever known. Dukes are waited on by deleterious French cooks, by perfunctory grooms of the chambers, and expensive crowds of eye-servants, more imaginary than real: while here, Science, Human Intellect and Beneficence have searched and sat studious, eager to do their very best; they have chosen a real Artist in Governing to see their best, in all details of it, done. Happy regiments of the line, what soldier to any earthly or celestial Power has such a lodging and attendance as you here? No soldier or servant direct or indirect of God or of man, in this England at present. Joy to you, regiments of the line. Your Master, I am told, has his Elect, and professes to be "Prince of the Kingdoms of this World;" and truly I see he has power to do a good turn to those he loves, in England at least. Shall we say, May he, may the Devil give you good of it, ye Elect of Scoundrelism? I will rather pass by, uttering no prayer at all; musing rather in silence on the singular "worship of God," or practical "reverence done to Human Worth" (which is the outcome and essence of all real "worship" whatsoever) among the Posterity of Adam at this day.

For all round this beautiful Establishment, or Oasis of Purity, intended for the Devil's regiments of the line, lay continents of dingy poor and dirty dwellings, where the unfortunate not yet enlisted into that Force were struggling manifoldly,—in their workshops, in their marble-yards and timber-yards and tan-yards, in their close cellars, cobbler-stalls, hungry garrets, and poor dark trade-shops with red-herrings and tobacco-pipes crossed in the window,—to keep the Devil out-of-doors, and not enlist with him. And it was by a tax on these that the Barracks for the regiments of the line were kept up. Visiting Magistrates, impelled by Exeter Hall, by Able-Editors, and the Philanthropic Movement of the Age, had given orders to that effect. Rates on the poor servant of God and of her Majesty, who still serves both in his way, painfully selling red-herrings; rates on him and his red-herrings to boil right soup for the Devil's declared Elect! Never in my travels, in any age or clime, had I fallen in with such Visiting Magistrates before. Reserved they, I should suppose, for these ultimate or penultimate ages of the world, rich in all prodigies, political, spiritual,—ages surely with such a length of ears as was never paralleled before.

If I had a commonwealth to reform or to govern, certainly it should not be the Devil's regiments of the line that I would first of all concentrate my attention on! With them I should be apt so make rather brief work; to them one would apply the besom, try to sweep them, with some rapidity into the dust-bin, and well out of one's road, I should rather say. Fill your thrashing-floor with docks, ragweeds, mugworths, and ply your flail upon them,—that is not the method to obtain sacks of wheat. Away, you; begone swiftly, ye regiments of the line: in the name of God and of His poor struggling servants, sore put to it to live in these bad days, I mean to rid myself of you with some degree of brevity. To feed you in palaces, to hire captains and schoolmasters and the choicest spiritual and material artificers to expend their industries on you, No, by the Eternal! I have quite other work for that class of artists; Seven-and-twenty Millions of neglected mortals who have not yet quite declared for the Devil. Mark it, my diabolic friends, I mean to lay leather on the backs of you, collars round the necks of you; and will teach you, after the example of the gods, that this world is not your inheritance, or glad to see you in it. You, ye diabolic canaille, what has a Governor much to do with you? You, I think, he will rather swiftly dismiss from his thoughts,—which have the whole celestial and terrestrial for their scope, and not the subterranean of scoundreldom alone. You, I consider, he will sweep pretty rapidly into some Norfolk Island, into some special Convict Colony or remote domestic Moorland, into some stone-walled Silent-System, under hard drill-sergeants, just as Rhadamanthus, and inflexible as he, and there leave you to reap what you have sown; he meanwhile turning his endeavors to the thousand-fold immeasurable interests of men and gods,—dismissing the one extremely contemptible interest of scoundrels; sweeping that into the cesspool, tumbling that over London Bridge, in a very brief manner, if needful! Who are you, ye thriftless sweepings of Creation, that we should forever be pestered with you? Have we no work to do but drilling Devil's regiments of the line?

If I had schoolmasters, my benevolent friend, do you imagine I would set them on teaching a set of unteachables, who as you perceive have already made up their mind that black is white,—that the Devil namely is the advantageous Master to serve in this world? My esteemed Benefactor of Humanity, it shall be far from me. Minds open to that particular conviction are not the material I like to work upon. When once my schoolmasters have gone over all the other classes of society from top to bottom; and have no other soul to try with teaching, all being thoroughly taught,—I will then send them to operate on these regiments of the line: then, and, assure yourself, never till then. The truth is, I am sick of scoundreldom, my esteemed Benefactor; it always was detestable to me; and here where I find it lodged in palaces and waited on by the benevolent of the world, it is more detestable, not to say insufferable to me than ever.

Of Beneficence, Benevolence, and the people that come together to talk on platforms and subscribe five pounds, I will say nothing here; indeed there is not room here for the twentieth part of what were to be said of them. The beneficence, benevolence, and sublime virtue which issues in eloquent talk reported in the Newspapers, with the subscription of five pounds, and the feeling that one is a good citizen and ornament to society,—concerning this, there were a great many unexpected remarks to be made; but let this one, for the present occasion, suffice:—

My sublime benevolent friends, don't you perceive, for one thing, that here is a shockingly unfruitful investment for your capital of Benevolence; precisely the worst, indeed, which human ingenuity could select for you? "Laws are unjust, temptations great," &c. &c.: alas, I know it, and mourn for it, and passionately call on all men to help in altering it. But according to every hypothesis as to the law, and the temptations and pressures towards vice, here are the individuals who, of all the society, have yielded to said pressure. These are of the worst substance for enduring pressure! The others yet stand and make resistance to temptation, to the law's injustice; under all the perversities and strangling impediments there are, the rest of the society still keep their feet, and struggle forward, marching under the banner of Cosmos, of God and Human Virtue; these select Few, as I explain to you, are they who have fallen to Chaos, and are sworn into certain regiments of the line. A superior proclivity to Chaos is declared in these, by the very fact of their being here! Of all the generation we live in, these are the worst stuff. These, I say, are the Elixir of the Infatuated among living mortals: if you want the worst investment for your Benevolence, here you accurately have it. O my surprising friends! Nowhere so as here can you be certain that a given quantity of wise teaching bestowed, of benevolent trouble taken, will yield zero, or the net Minimum of return. It is sowing of your wheat upon Irish quagmires; laboriously harrowing it in upon the sand of the seashore. O my astonishing benevolent friends!

Yonder, in those dingy habitations, and shops of red herring and tobacco-pipes, where men have not yet quite declared for the Devil; there, I say, is land: here is mere sea-beach. Thither go with your benevolence, thither to those dingy caverns of the poor; and there instruct and drill and manage, there where some fruit may come from it. And, above all and inclusive of all, cannot you go to those Solemn human Shams, Phantasm Captains, and Supreme Quacks that ride prosperously in every thoroughfare; and with severe benevolence, ask them, What they are doing here? They are the men whom it would behoove you to drill a little, and tie to the halberts in a benevolent manner, if you could! "We cannot," say you? Yes, my friends, to a certain extent you can. By many well-known active methods, and by all manner of passive methods, you can. Strive thitherward, I advise you; thither, with whatever social effort there may lie in you! The well-head and "consecrated" thrice-accursed chief fountain of all those waters of bitterness,—it is they, those Solemn Shams and Supreme Quacks of yours, little as they or you imagine it! Them, with severe benevolence, put a stop to; them send to their Father, far from the sight of the true and just,—if you would ever see a just world here!