Red Rooney: The Last of the Crew

Chapter Four.

Okiok becomes Simple but Deep, and the Wizard tries to make Capital out of Events

Of course Ujarak, wise man though he was esteemed to be, could not help being struck dumb by the unexpected sight of the gaunt foreigner. Indeed, having so long held supposed intercourse with familiar spirits, it is not improbable that he imagined that one of them had at last come, without waiting for a summons, to punish him because of his deceptive practices, for he turned pale—or rather faintly green—and breathed hard.

Perceiving his state, it suddenly occurred to the sailor to say—“Don’t be afraid. I won’t hurt you.” He inadvertently said it in English, however, so that Ujarak was none the wiser.

“Who is he?” demanded the angekok—perhaps it were more correct to call him wizard.

Okiok, expecting Rooney to reply, looked at him, but a spirit of silence seemed to have come over the stranger, for he made no reply, but shut his eyes, as if he had dropped asleep.

“He is a Kablunet,” said Okiok.

“I could see that, even if I had not the double sight of the angekok,” replied the other, with a touch of sarcasm, for Eskimos, although by no means addicted to quarrelling, are very fond of satire. They are also prone to go straight to the point in conversation, and although fond of similes and figurative language, they seldom indulge in bombast.

With much solemnity Okiok rejoined that he had no doubt of Ujarak’s being aware that the man was a Kablunet.

“And I am glad you have come,” he added, “for of course you can also tell me where the Kablunet has come from, and whither he is going?”

The angekok glanced at his host quickly, for he knew—at least he strongly suspected—that he was one of that uncomfortable class of sceptics who refuse to swallow without question all that self-constituted “wise men” choose to tell them. Okiok was gazing at him, however, with an air of the most infantine simplicity and deference.

“I cannot tell you that,” replied the wizard, “because I have not consulted my torngak about him.”

It must be explained here that each angekok has a private spirit, or familiar, whose business it is to enlighten him on all points, and conduct him on his occasional visits to the land of spirits. This familiar is styled his “torngak.”

“Did your torngak tell you that he was a Kablunet?” asked Okiok simply—so simply that there was no room for Ujarak to take offence.

“No; my eyes told me that.”

“I did not know that you had ever seen a Kablunet,” returned the other, with a look of surprise.

“Nor have I. But have I not often heard them described by the men of the south? and has not my torngak showed them to me in dreams?”

The wizard said this somewhat tartly, and Okiok, feeling that he had gone far enough, turned away his sharp little eyes, and gazed at the lamp-smoke with an air of profound humility.

“You have got seal-flesh?” said Ujarak, glad to change the subject.

“Yes; I killed it yesterday. You are hungry? Nuna will give you some.”

“No; I am not hungry. Nevertheless I will eat. It is good to eat at all times.”

“Except when we are stuffed quite full,” murmured Okiok, casting at Nunaga a sly glance, which threw that Eskimo maiden into what strongly resembled a suppressed giggle. It was catching, for her brothers Norrak and Ermigit were thrown into a similar condition, and even the baby crowed out of sympathy. Indeed Red Rooney himself, who only simulated sleep, found it difficult to restrain his feelings, for he began to understand Okiok’s character, and to perceive that he was more than a match for the wizard with all his wisdom.

Whatever Ujarak may have felt, he revealed nothing, for he possessed that well-known quality of the Eskimo—the power to restrain and conceal his feelings—in a high degree. With a quiet patronising smile, he bent down in quite a lover-like way, and asked Nunaga if the seal-flesh was good.

“Yes, it is good;

very

 good,” answered the maiden, looking modestly down, and toying with the end of her tail. You see she had no scent-bottle or fan to toy with. To be sure she had gloves—thick sealskin mittens—but these were not available at the moment.

“I knew you had a seal,” said the angekok, pausing between bites, after the edge of his appetite had been taken off; “my torngak told me you had found one at last.”

“Did he tell you that I had also found a bear?” asked Okiok, with deeper simplicity than ever.

The wizard, without raising his head, and stuffing his mouth full to prevent the power of speech, glanced keenly about the floor. Observing the fresh skin in a corner, and one or two ribs, he bolted the bite, and said—

“O yes. My torngak is kind; he tells me many things without being asked. He said to me two days ago, ‘Okiok is a clever man. Though all the people are starving just now, he has killed a seal and a bear.’”

“Can torngaks make mistakes?” asked Okiok, with a puzzled look. “It was

yesterday

 that I killed the seal and the bear.”

“Torngaks

never

 make mistakes,” was the wizard’s prompt and solemn reply; “but they see and know the future as well as the past, and they sometimes speak of both as the present.”

“How puzzling!” returned the other meekly. “He meant you, then, to understand that I was

going

 to kill a seal and a bear. Glad am I that I am not an angekok, for it would be very difficult work for a stupid man,—enough almost to kill him!”

“You are right. It is difficult and hard work. So you see the torngak told me go feast with Okiok, and at his bidding of course I have come, on purpose to do so.”

“That’s a lie. You came to see my Nunaga, and you hope to get her; but you never will!” said Okiok. He said it only to himself, however, being far too polite to say it to his guest, to whom he replied deferentially—

“If they are starving at your village, why did you not bring your mother and your father? They would have been welcome, for a seal and a bear would be enough to stuff us all quite full, and leave something to send to the rest.”

For some minutes the wizard did not reply. Perhaps he was meditating, perchance inventing.

“I brought no one,” he said at last, “because I want you and your family to return with me to the village. You know it is only two days distant, and we can take the seal and the bear with us. We are going to have a great feast and games.”

“Did you not say the people were starving?” asked Okiok, with a look of gentle surprise.

“They

were

 starving,” returned Ujarak quickly; “but two walruses and four seals were brought in yesterday and my torngak has told me that he will point out where many more are to be found if I consult him on the night of the feast. Will you come back with me?”

Okiok glanced at the Kablunet.

“I cannot leave my guest,” he said.

“True, but we can take him with us.”

“Impossible. Do you not see he is only bones in a bag of skin? He must rest and feed.”

“That will be no difficulty,” returned the wizard, “for the feast is not to be held for twice seven days. By that time the Kablunet will be well, and getting strong. Of course he must rest and be well stuffed just now. So I will go back, and say that you are coming, and tell them also what you have found—a Kablunet. Huk!”

“Yes; and he speaks our language,” said Okiok.

“That was not our language which he spoke when I came in.”

“No; yet he speaks it.”

“I should like to hear him speak.”

“You must not wake him,” said Okiok, with an assumed look of horror. “He would be sure to kill you with a look or a breath if you did. See; he moves!”

Rooney certainly did move at the moment, for the conversation had tickled him a good deal, and the last remark was almost too much for him. Not wishing, however, to let the angekok go without some conversation, he conveniently awoke, yawned, and stretched himself. In the act he displayed an amount of bone and sinew, if not flesh, which made a very favourable impression on the Eskimos, for physical strength and capacity is always, and naturally, rated highly among savages.

Our shipwrecked hero had now heard and seen enough to understand something of the character of the men with whom he had to deal. He went therefore direct to the point, without introduction or ceremony, by asking the angekok who he was and where he came from. After catechising him closely, he then sought to establish a kind of superiority over him by voluntarily relating his own story, as we have already given it, and thus preventing his being questioned in return by the wizard.

“Now,” said Red Rooney in conclusion, “when you go home to your village, tell the people that the Kablunet, having been nearly starved, must have some days to get well. He will stay with his friend Okiok, and rest till he is strong. Then he will go to your village with his friends, and join in the feast and games.”

There was a quiet matter-of-course tone of command about the seaman, which completely overawed the poor angekok, inducing him to submit at once to the implied superiority, though hitherto accustomed to carry matters with a high hand among his compatriots. His self-esteem, however, was somewhat compensated by the fact that he should be the bearer of such wonderful news to his people, and by the consideration that he could say his torngak had told him of the arrival of the Kablunet—an assertion which they would believe all the more readily that he had left home with some mysterious statements that something wonderful was likely to be discovered. In truth, this astute wizard never failed to leave some such prediction behind him every time he quitted home, so as to prepare the people for whatever might occur; and, should nothing occur, he could generally manage to colour some event or incident with sufficient importance to make it fulfil the prediction, at least in some degree.

When at last he rose to depart, Ujarak turned to Nunaga. As her father had rightly guessed, the wizard, who was quite a young man, had come there on matrimonial views intent; and he was not the man to leave the main purpose of his journey unattempted.

“Nunaga,” he said, in a comparatively low yet sufficiently audible voice, “my sledge is large. It is too large for one—”

He was interrupted suddenly at this point by Rooney, who saw at once what was coming.

“Okiok,” he said, “I want Nunaga to mend and patch my torn garments for the next few days. Her mother has enough to do with cooking and looking after the house. Can you spare her for that work?”

Yes, Okiok could spare her; and was very glad to do all that he could to accommodate the foreigner.

“Will Ujarak carry a message from the Kablunet to his village?” asked Rooney, turning to the wizard.

“He will,” replied the latter somewhat sulkily.

“Does he know the angekok named Angut?”

It is doubtful whether anger or surprise was most strongly expressed in the countenance of the Eskimo as he replied sternly, “Yes.”

“Then tell him that the Kablunet will stay in his hut when he visits your village.”

Having delivered this message, he turned his face to the wall, and, without awaiting a reply, coolly went to sleep, or appeared to do so, while Ujarak went off, with a storm of very mingled feelings harrowing his savage breast.

When he was gone Red Rooney raised himself on one elbow, and looked over his shoulder at Okiok with a broad grin. Okiok, who felt grave enough at the moment, and somewhat perplexed, opened his eyes gradually, and reciprocated the smile with interest. By degrees he closed the eyes, and allowed the smile to develop into a high falsetto chuckle which convulsed his broad hairy shoulders for full five minutes.

From that hour Okiok and the Kablunet were united! They understood each other. The chords of sympathetic humour had vibrated within them in harmony. They were thenceforward

en rapport

, and felt towards each other like brothers, or rather like father and son, for Okiok was forty-five years of age at least, while Rooney was not yet thirty.

“He’s a very bad man, is he not?” asked the seaman, when the heaving of the shoulders had subsided.

“Ho! yes. Bad, bad!

very

 bad! He lies, and steals, and cheats, and talks nonsense, and wants Nunaga for a wife.”

“And you don’t want him for a son?”

“No!”—very decidedly.

Rooney laughed, and, turning away with a wink and a nod, lay down to sleep—this time in earnest. Okiok responded with a falsetto chuckle, after which he proceeded to solace himself with a mass of half-cooked blubber. Observing that Tumbler was regarding him with longing looks, he good-naturedly cut off part of the savoury morsel, and handed it to the child. It is well-known that the force of example is strong—stronger than that of precept. In a few minutes the entire family set to work again on the viands with as much gusto as though they had eaten little or nothing for a week.

Leaving them thus pleasantly and profitably occupied, let us follow Ujarak to his village.

Every man and woman of superior intelligence in this world has probably one blind worshipper, if not more—some weak brother who admires, believes in, perhaps envies, but always bows to the demigod. Such a worshipper had Ujarak in Ippegoo, a tall young man, of weak physical frame, and still weaker mental capacity.

Ippegoo was not malevolent, like his master, but he was sufficiently wicked to laugh at his evil doings, and to assist him in his various plans, in the implicit belief that he was aiding a great and wise man. He did so all the more readily that he himself aimed at the high and dignified office of an angekok, an aspiration which had at first been planted in him, and afterwards been carefully encouraged by his deceiver, because it made his dupe, if possible, a blinder and more willing tool.

“Ippegoo,” said Ujarak, on drawing near to the outskirts of his village, and coming unexpectedly on his satellite, who was in the act of dragging home a seal which he had just killed, “I meet you in the nick of time—but that is no wonder, for did not my torngak tell me he would cause you to meet me near the village? I want your assistance just now.”

“I am glad, then, that we have met,” said Ippegoo, with a cringing motion not unlike a bow—though of the ceremonial bow the Eskimos have no knowledge.

“Yes, strange things have happened,” continued the angekok, rolling his eyes impressively. “Did I not tell you before I started to visit Okiok that strange things would happen?”

Ippegoo, who had a good deal of straightforward simplicity in his nature, looked puzzled, and tried hard to recollect what Ujarak had told him.

“You will never make an angekok,” said Ujarak, with a look of displeasure, “if you do not rouse up your memory more. Do you not remember when I whispered to you in a dream last night that strange things were going to happen?”

“O ye–e–es,—in a dream; yes, I remember now,” returned the satellite in some confusion, yet with a good deal of faith, for he was a heavy feeder, and subject to nightmares, so that it was not difficult to imagine the “whisper” which had been suggested to him.

“Yes, you remember now, stupid walrus! Well, then, what was the strange thing like?” Ujarak looked awfully solemn while he put this question.

“What was it like?” repeated the poor youth with hesitation, and an uneasy glance at the sky, as if for inspiration. “What—was—it—oh, I remember; it was big—big; very big—so high,” (holding his hand up about seven feet from the ice).

“No, Ippegoo, not

so

 big. He was about my size. Don’t you remember? and he was pale, with hair twisted into little rings all over his head, and—”

“Yes, yes; and a nose as long as my leg,” interrupted the eager pupil.

“Not at all, stupid puffin! A nose no longer than your own, and much better-shaped.”

The angekok said this so sternly that the too willing Ippegoo collapsed, and looked, as he felt, superlatively humble.

“Now go,” resumed Ujarak, with an unrelaxed brow; “go tell your story to the people assembled in the big hut. They feast there to-night, I know. Tell them what your dream has revealed. Tell them how I spoke to you before I left the village—but don’t be too particular in your description. Let that be—like your own mind—confused, and then it will be true to nature. Tell them also that you expect me soon, but say not that you have met me to-day, for that might displease my torngak, whom I go to consult.”

Without giving his pupil time to reply, the wizard strode off, and disappeared among the ice hummocks, as a bad actor might strut behind the side scenes.

Deeply impressed with the solemnity of the whole affair, and with the importance of his mission, the young Eskimo went off to the village, dragging his seal behind him, and wondering what new discovery had been made by his mysterious patron.

That something of unusual import had occurred he never doubted, for although he had often seen Ujarak, with unbounded admiration, wriggle out of unfulfilled prophecy like an eel, he had never seen him give way to demonstrations such as we have described without something real and surprising turning up ere long.

Strong in this faith, he ran into the large hut where a considerable party of his tribe were feasting on a recently captured walrus, and told them that something tremendous, something marrow-thrilling, had occurred to the great angekok Ujarak, who, before leaving the village, had told him that he was going off to find a—a—something—he knew not exactly what—with rings of hair all over its body, pale as the ice-floe, more wonderful than the streaming lights—incomprehensible!—immense!

At this point he glared, and became dumb. Not knowing well what to say next, he judiciously remained silent, then sat down and gasped, while the united company exclaimed “Huk!” with unusual emphasis.

The consultation which Ujarak had with his torngak was somewhat peculiar. It consisted chiefly in a wild run at full speed out upon the floes. Having pretty well exhausted himself by this device, and brought on profuse perspiration, he turned homewards. Drawing near to the village, he flung back his hood, ran his fingers through his long black hair until it was wildly dishevelled, then, springing suddenly into the midst of the festive party, he overturned feasters right and left, as he made his way to the part of the edifice furthest from the door.

A close observer might have noted, however, that there was method in his madness, for he overturned only women and children, and kept carefully clear of men—at least of such men as he knew would resent his roughness.

Wheeling suddenly round, and facing the solemnised assembly, he addressed it, as if with difficulty, in a low-toned, awesome voice.

Chapter Five.

Plots and Counter-Plots already

It is not necessary, neither would it be profitable, to give in full detail what Ujarak said to the gaping crowd. Enough to know that, like other statesmen, he made the most of his subject, and fully impressed his audience with the belief that this first of Kablunets who had ever visited these ice-bound regions had been mysteriously, yet irresistibly, drawn there through his, Ujarak’s, influence, with the assistance of his torngak or familiar spirit.

One man there was in that assembly, however, who seemed to be not very deeply touched by the wizard’s eloquence. Yet he did not express unbelief by his looks, but received all that was said with profound gravity. This was Angut, the reputed angekok, to whom reference has been made in a previous chapter.

Although a thorough Eskimo in dress and in cast of feature, there was a refinement, a gravity, a kindliness, and a

something

 quite indescribable about this man, which marked him out as an exceptional character among his fellows. As we have said elsewhere, he was not unusually large, though he was unusually strong, for his power lay rather in a well-knit and splendidly proportioned than a bulky frame. Ujarak was taller and broader, yet did not possess half his muscular strength. Ujarak knew this, and had hitherto avoided coming into collision with him. But there was also a moral strength and enthusiasm in Angut, which placed him on a platform high above not only Ujarak, but all the other men of his time and country. In short, he was one of those far-seeing and thoughtful characters, who exist in all countries, in all ranks and conditions of life, civilised and savage, and who are sometimes styled “Nature’s gentlemen.”

Despite his surroundings, temptations, examples, trials, and worries, Angut was at all times unvaryingly urbane, kind, sedate, equable, obliging, honest, and self-sacrificing. It mattered not that other men spoke freely—sometimes even a little boastfully—of their exploits. Angut never did so of his, although no other man could hold a candle—perhaps we should say a lamp—to him in the matter of daring. It signified not that Eskimos in general were in the habit of treating friendless widows and orphans ill, even robbing as well as neglecting them, Angut always treated well those with whom he had to do. Other men might neglect people in distress, but he helped and defended them; and it was a matter of absolute indifference to him what “people” thought of his conduct. There is a modified “Mrs Grundy” even in Eskimo land, but Angut despised her. Indeed she was the only creature or thing in his limited world that this good man did despise. He puzzled his countrymen very much, for they could not understand him. Other men they could put to shame, or laugh out of their ideas and plans, or frighten into submission—at least into conformity. Not so Angut. He was immovable, like an ancient iceberg; proof against threats, wheedling, cajoling, terrifying, sarcasm—proof against everything but kindness. He could not stand before that. He went down before it as bergs go down before the summer sun.

Angut was shrewd also and profound of thought, insomuch that, mentally, he stood high above his kinsfolk. He seemed to see through his fellows as if their bosoms and brains had been made of glass, and all their thoughts visible. Ujarak knew this also, and did not like it. But no one suffered because of Angut’s superior penetration, for he was too amiable to hurt the feelings of a mosquito.

After all that we have said, the reader will perhaps be prepared to expect that Angut never opened his mouth save to drop words of love and wisdom. Not so. Angut was modest to excess. He doubted his own wisdom; he suspected his own feelings; he felt a strong tendency to defer to the opinion of others, and was prone rather to listen than to speak. He was fond of a joke too, but seldom perpetrated one, and was seldom severe.

While Ujarak was speaking, Angut listened with that look of unmoved gravity with which he always met a new thing or idea, and which effectually concealed his real feelings, though the concealment was unintentional. But when at last the wizard came to the most distasteful part of his discourse, namely the message from Reginald Rooney, that, on the occasion of his visit to the camp, he would take up his abode with Angut, that hero’s countenance lighted up with surprise, not unmingled with pleasure.

“Is Ujarak sure that the Kablunet said this?” asked Angut.

“Quite sure,” replied the wizard.

“Huk!” exclaimed Angut, by which exclamation you may be sure that he meant to express much satisfaction.

“But,” continued the wizard, “the Kablunet is ill. He is thin; he is weak. He wants rest. I have consulted with my torngak, who tells me he will get better soon if we do not trouble him.”

At this point Ujarak glanced at Angut, but that worthy’s countenance had resumed its look of impenetrable gravity.

“We must not worry him or go near him for some days,” continued the wizard. “We must let him alone. And this will not try our patience, for my torngak tells me that seals have come. Yesterday I went to the house of the great Fury under the sea, and wrestled with her; and my torngak and I overcame her, and set many of the seals and other animals free.”

“Huk!” exclaimed the assembly, in gratified surprise.

Lest the reader should feel some surprise also, we may as well explain what the Greenlanders believed in former times. They held, (perhaps they still hold), that there were two great spirits—the one was good, named Torngarsuk; the other was bad, and a female—a Fury—without a name. This malevolent woman was supposed to live in a great house under the ocean, in which by the power of her spells she enthralled and imprisoned many of the sea monsters and birds, thus causing scarcity of food among the Eskimos. The angekoks claimed to have the power of remedying this state of things by paying a visit to the abode of the Fury.

When an angekok has sufficient courage to undertake this journey, his torngak, after giving him minute instructions how to act, conducts him under the earth or sea, passing on the way through the kingdom of those good souls who spend their lives in felicity and ease. Soon they come to a frightful vacuity—a sort of vasty deep—over which is suspended a narrow wheel, which whirls round with great rapidity. This awful abyss is bridged by a rope, and guarded by seal sentinels. Taking the angekok by the hand, his torngak leads him on the rope over the chasm and past the sentinels into the palace of the Fury.

No sooner does the wicked creature spy the unwelcome visitors than, trembling and foaming with rage, she immediately sets on fire the wing of a sea-fowl, with the stench of which she hopes to suffocate angekok and torngak together, and make both of them captives. The heroes, however, are prepared for this. They seize the Fury before she has succeeded in setting fire to the wing, pull her down, and strip her of those amulets by the occult powers of which she has enslaved the inhabitants of ocean. Thus the spell is broken, for the time at least, and the creatures, being set free, ascend to their proper abodes at the surface of the sea!

After this explanation the reader will easily understand the flutter of excitement that passed through the assembly, for, although feasting at that moment on a walrus, they had suffered much during the latter part of that winter from the scarcity of animals of all kinds.

But Angut did not flutter. That peculiar man was an incorrigible sceptic. He merely smiled, and, chucking a rotund little boy beside him under the chin, said, “What think ye of that, my little ball of fat?” or some Eskimo equivalent for that question. Our intelligent wizard had not, however, ventured on these statements without some ground to go on. The fact is, that, being a close observer and good judge of the weather, he had perceived a change of some sort coming on. While on his way to the hut of Okiok he had also observed that a few seals were playing about on the margin of some ice-floes, and from other symptoms, recognisable only by angekoks, he had come to the conclusion that it would be safe as well as wise at that time