Kitobni o'qish: «Alroy: The Prince of the Captivity», sahifa 3

CHAPTER III

The Hope of Israel

IT WAS midnight. Alroy slept upon the couch: his sleep was troubled. Jabaster stood by his side motionless, and gazing intently upon his slumbering guest.

‘The only hope of Israel,’ murmured the Cabalist,’ my pupil and my prince! I have long perceived in his young mind the seed of mighty deeds, and o’er his future life have often mused with a prophetic hope. The blood of David, the sacred offspring of a solemn race. There is a magic in his flowing veins my science cannot reach.

‘When, in my youth, I raised our standard by my native Tigris, and called our nation to restore their ark, why, we were numerous, wealthy, potent; we were a people then, and they flocked to it boldly. Did we lack counsel? Did we need a leader? Who can aver that Jabaster’s brain or arm was ever wanting? And yet the dream dissolved, the glorious vision! Oh! when I struck down Marvan, and the Caliph’s camp flung its blazing shadow over the bloody river, ah! then indeed I lived. Twenty years of vigil may gain a pardon that I then forgot we lacked the chief ingredient in the spell, the blood that sleeps beside me.

‘I recall the glorious rapture of that sacred strife amid the rocks of Caucasus. A fugitive, a proscribed and outlawed wretch, whose life is common sport, and whom the vilest hind may slay without a bidding. I, who would have been Messiah!

‘Burn thy books, Jabaster; break thy brazen tables; forget thy lofty science, Cabalist, and read the stars no longer.¹¹ But last night I stood upon the gulf which girds my dwelling: in one hand, I held my sacred talisman, that bears the name ineffable; in the other, the mystic record of our holy race. I remembered that I had evoked spirits, that I had communed with the great departed, and that the glowing heavens were to me a natural language. I recalled, as consolation to my gloomy soul, that never had my science been exercised but for a sacred or a noble purpose. And I remembered Israel, my brave, my chosen, and my antique race, slaves, wretched slaves. I was strongly tempted to fling me down this perilous abyss, and end my learning and my life together.

‘But, as I gazed upon the star of David, a sudden halo rose around its rays, and ever and anon a meteor shot from out the silver veil. I read that there was trouble in the holy seed; and now comes this boy, who has done a deed which–’

‘The ark, the ark! I gaze upon the ark!’ ‘The slumberer speaks; the words of sleep are sacred.’ ‘Salvation only from the house of David.’ ‘A mighty truth; my life too well has proved it. ‘He is more calm. It is the holy hour. I’ll steal into the court, and gaze upon the star that sways the fortunes of his royal house.’

The moonbeam fell upon the fountain; the pavement of the court was a flood of light; the rocks rose dark around. Jabaster, seated by the spring, and holding his talisman in his left hand, shaded his sight with the other as he gazed upon the luminous heavens.

A shriek! his name was called. Alroy, wild and panting, rushed into the court with extended arms. The Cabalist started up, seized him, and held him in his careful grasp, foaming and in convulsions.

‘Jabaster, Jabaster!’

‘I am here, my child.’

‘The Lord hath spoken.’

‘The Lord is our refuge. Calm thyself, son of David, and tell me all.’

‘I have been sleeping, master; is it not so?’

‘Even so, my child. Exhausted by his flight and the exciting narrative of his exploit, my Prince lay down upon the couch and slumbered; but I fear that slumber was not repose.’

‘Repose and I have naught in common now. Farewell for ever to that fatal word. I am the Lord’s anointed.’

‘Drink of the fountain, David: it will restore thee.’

‘Restore the covenant, restore the ark, restore the holy city.’

‘The Spirit of the Lord hath fallen upon him. Son of David, I adjure thee tell me all that hath passed. I am a Levite; in my hand I hold the name ineffable.’

‘Take thy trumpet then, summon the people, bid them swiftly raise again our temple. “The bricks have fallen, but we will rebuild with marble.” Didst hear that chorus, sir?’

‘Unto thy chosen ear alone it sounded.’

‘Where am I? This is not our fountain. Yet thou didst say, “the fountain.” Think me not wild. I know thee, I know all. Thou art not Miriam. Thou art jabaster; I am Alroy. But thou didst say, “the fountain,” and it distracted me, and called back my memory to–

‘God of Israel, lo, I kneel before thee! Here, in the solitude of wildest nature, my only witness here this holy man, I kneel and vow, Lord! I will do thy bidding. I am young, O God! and weak; but thou, Lord, art all-powerful! What God is like to thee? Doubt not my courage, Lord; and fill me with thy spirit! but remember, remember her, O Lord! remember Miriam. It is the only worldly thought I have, and it is pure.’

‘Still of his sister! Calm thyself, my son.’

‘Holy master, thou dost remember when I was thy pupil in this cavern. Thou hast not forgotten those days of tranquil study, those sweet, long wandering nights of sacred science! I was dutiful, and hung upon each accent of thy lore with the devotion that must spring from love.’

‘I cannot weep, Alroy; but were it in my power, I would yield a tear of homage to the memory of those days.’

‘How calmly have we sat on some high brow, and gazed upon the stars!’

‘‘Tis very true, sweet child.’

‘And if thou e’er didst chide me, ‘twas half in jest, and only for my silence.’

‘What would he now infer? No matter, he grows calmer. How solemn is his visage in the moonlight! And yet not Solomon, upon his youthful throne, could look more beautiful.’

‘I never told thee an untruth, Jabaster.’

‘My life upon thy faith.’

‘Fear not the pledge, and so believe me, on the mountain brow watching the starry heavens with thyself, I was not calmer than I feel, sir, now.’

‘I do believe thee.’

‘Then, Jabaster, believe as fully I am the Lord’s anointed.’

‘Tell me all, my child.’

‘Know, then, that sleeping on the couch within, my sleep was troubled. Many dreams I had, indefinite and broken. I recall none of their images, except I feel a dim sensation ‘twas my lot to live in brighter days than now rise on our race. Suddenly I stood upon a mountain tall and grey, and gazed upon the stars. And, as I gazed, a trumpet sounded. Its note thrilled through my soul. Never have I heard a sound so awful. The thunder, when it broke over the cavern here, and shivered the peak, whose ruins lie around us, was but a feeble worldly sound to this almighty music. My cheek grew pale, I panted even for breath. A flaming light spread over the sky, the stars melted away, and I beheld, advancing from the bursting radiancy, the foremost body of a mighty host.

‘Oh! not when Saul led forth our fighting men against the Philistine, not when Joab numbered the warriors of my great ancestor, did human vision gaze upon a scene of so much martial splendour. Chariots and cavalry, and glittering trains of plumed warriors too robust to need a courser’s solace; streams of shining spears, and banners like a sunset; reverend priests swinging their perfumed censers, and prophets hymning with their golden harps a most triumphant future.

‘“Joy, joy,” they say, “to Israel, for he cometh, he cometh in his splendour and his might, the great Messiah of our ancient hopes.”

‘And, lo! a mighty chariot now appeared, drawn by strange beasts whose forms were half obscured by the bright flames on which they seemed to float. In that glorious car a warrior stood, proud and immovable his form, his countenance. Hold my hand, Jabaster, while I speak; that chieftain was myself!’

‘Proceed, proceed, my son.’

‘I started in my dream, and I awoke. I found myself upsitting on my couch. The pageantry had vanished. Naught was seen but the bright moonlight and the gloomy cave. And, as I sighed to think I e’er had wakened, and mused upon the strangeness of my vision, a still small voice descended from above and called, “Alroy!” I started, but I answered not. Methought it was my fancy. Again my name was called, and now I murmured, “Lord, I am here, what wouldst thou?” Naught responded, and soon great dread came over me, and I rushed out and called to thee, my master.’

‘It was “the Daughter of the Voice"¹² that spake. Since the Captivity ‘tis the only mode by which the saints are summoned. Oft have I heard of it, but never in these sad degenerate days has its soft aspiration fallen upon us. These are strange times and tidings. The building of the temple is at hand. Son of David, my heart is full. Let us to prayer!’

Day dawned upon Jabaster, still musing in solitude among his rocks. Within the cavern, Alroy remained in prayer.

Often and anxiously the Cabalist shot a glance at his companion, and then again relapsed into reverie.

‘The time is come that I must to this youth reveal the secrets of my early life. Much will he hear of glory, much of shame. Naught must I conceal, and naught gloss over.

‘I must tell how in the plains of Tigris I upraised the sacred standard of our chosen race, and called them from their bondage; how, despairing of his recreant fathers, and inspired by human power alone, I vainly claimed the mighty office for his sacred blood alone reserved. God of my fathers, grant that future service, the humble service of a contrite soul, may in the coming glory that awaits us, atone for past presumption!

‘But for him great trials are impending. Not lightly must that votary be proved, who fain would free a people. The Lord is faithful to his promise, but the Lord will choose his season and his minister. Courage, and faith, and deep humility, and strong endurance, and the watchful soul temptation cannot sully, these are the fruits we lay upon his altar, and meekly watch if some descending flame will vouchsafe to accept and brightly bless them.

‘It is written in the dread volume of our mystic lore, that not alone the Saviour shall spring from out our house of princes, but that none shall rise to free us, until, alone and unassisted, he have gained the sceptre which Solomon of old wielded within his cedar palaces.

‘That sceptre must he gain. This fragile youth, untried and delicate, unknowing in the ways of this strange world, where every step is danger, how much hardship, how much peril, what withering disappointment, what dull care, what long despondency, what never-ending lures, now lie in ambush for this gentle boy! O my countrymen, is this your hope? And I, with all my lore, and all my courage, and all my deep intelligence of man; unhappy Israel, why am I not thy Prince?

‘I check the blasphemous thought. Did not his great ancestor, as young and as untried, a beardless stripling, with but a pebble, a small smoothed stone, level a mailed giant with the ground, and save his people?

‘He is clearly summoned. The Lord is with him. Be he with the Lord, and we shall prosper.’

It was at sunset, on the third day after the arrival of Alroy at the cave of the Cabalist, that the Prince of the Captivity commenced his pilgrimage in quest of the sceptre of Solomon.

Silently the pilgrim and his master took their way to the brink of the ravine, and there they stopped to part, perhaps forever.

‘It is a bitter moment, Alroy. Human feelings are not for beings like us, yet they will have their way. Remember all. Cherish the talisman as thy life: nay! welcome death with it pressing against thy heart, rather than breathe without it. Be firm, be pious. Think of thy ancestors, think of thy God.’

‘Doubt me not, dear master; if I seem not full of that proud spirit, which was perhaps too much my wont, ascribe it not to fear, Jabaster, nor even to the pain of leaving thee, dear friend. But ever since that sweet and solemn voice summoned me so thrillingly, I know not how it is, but a change has come over my temper; yet I am firm, oh! firmer far than when I struck down the Ishmaelite. Indeed, indeed, fear not for me. The Lord, that knoweth all things, knows full well I am prepared even to the death. Thy prayers, Jabaster, and–’

‘Stop, stop. I do remember me. See this ring: ‘tis a choice emerald. Thou mayst have wondered I should wear a bauble. Alroy, I had a brother once: still he may live. When we parted, this was the signal of his love: a love, my child, strong, though we greatly differed. Take it. The hour may come that thou mayst need his aid. It will command it. If he live, he prospers. I know his temper well. He was made for what the worldly deem prosperity. God be with thee, sacred boy: the God of our great fathers, the God of Abraham, of Isaac, and of Jacob!’

They embraced.

‘We linger,’ exclaimed the Cabalist, ‘we linger. Oh! in vain we quell the feelings of our kind. God, God bless and be with thee! Art sure thou hast all? thy dagger and thy wallet? That staff has seen some service. I cut it on the Jordan. Ah! that I could be thy mate! ‘Twould be nothing then. At the worst to die together. Such a fate seems sweeter now than parting. I’ll watch thy star, my child. Thou weepest! And I too. Why! what is this? Am I indeed Jabaster? One more embrace, and so–we’ll not say farewell, but only think it.’

CHAPTER IV

Alroy Falls Among Thieves

TRADITION taught that the sceptre of Solomon could be found only in the unknown sepulchres of the ancient Hebrew monarchs, and that none might dare to touch it but one of their descendants. Armed with the cabalistic talisman, which was to guide him in his awful and difficult researches, Alroy commenced his pilgrimage to the Holy City. At this time, the love of these sacred wanderings was a reigning passion among the Jews as well as the Christians.

The Prince of the Captivity was to direct his course into the heart of those great deserts which, in his flight from Hamadan, he had only skirted. Following the track of the caravan, he was to make his way to Babylon, or Bagdad. From the capital of the caliphs, his journey to Jerusalem was one comparatively easy; but to reach Bagdad he must encounter hardship and danger, the prospect of which would have divested any one of hope, who did not conceive himself the object of an omnipotent and particular Providence.

Clothed only in a coarse black frock, common among the Kourds, girded round his waist by a cord which held his dagger, his head shaven, and covered with a large white turban, which screened him from the heat, his feet protected only by slippers, supported by his staff, and bearing on his shoulders a bag of dried meat and parched corn, and a leathern skin of water, behold, toiling over the glowing sands of Persia, a youth whose life had hitherto been a long unbroken dream of domestic luxury and innocent indulgence.

He travelled during the warm night or the early starlit morn. During the day he rested: happy if he could recline by the side of some charitable well, shaded by a palm-tree, or frighten a gazelle from its resting-place among the rough bushes of some wild rocks. Were these resources wanting, he threw himself upon the sand, and made an awning with his staff and turban.

Three weeks had elapsed since he quitted the cavern of the Cabalist. Hitherto he had met with no human being. The desert became less arid. A scanty vegetation sprang up from a more genial soil; the ground broke into gentle undulations; his senses were invigorated with the odour of wild plants, and his sight refreshed by the glancing form of some wandering bird, a pilgrim like himself, but more at ease.

Soon sprang up a grove of graceful palm-trees, with their tall thin stems, and bending feathery crowns, languid and beautiful. Around, the verdant sod gleamed like an emerald: silver streams, flowing from a bubbling parent spring, wound their white forms within the bright green turf. From the grove arose the softening song of doves, and showers of gay and sparkling butterflies, borne on their tinted wings of shifting light, danced without danger in the liquid air. A fair and fresh Oasis!

Alroy reposed in this delicious retreat for two days, feeding on the living dates, and drinking of the fresh water. Fain would he have lingered, nor indeed, until he rested, had he been sufficiently conscious of his previous exertion. But the remembrance of his great mission made him restless, and steeled him to the sufferings which yet awaited him.

At the dawn of the second day of his journey from the Oasis he beheld to his astonishment, faintly but distinctly traced on the far horizon, the walls and turrets of an extensive city.¹³ Animated by this unexpected prospect, he continued his progress for several hours after sunrise. At length, utterly exhausted, he sought refuge from the overpowering heat beneath the cupola of the ruined tomb of some Moslem saint. At sunset he continued his journey, and in the morning found himself within a few miles of the city. He halted, and watched with anxiety for some evidence of its inhabitants. None was visible. No crowds or cavalcades issued from the gates. Not a single human being, not a solitary camel, moved in the vicinity.

The day was too advanced for the pilgrim to proceed, but so great was his anxiety to reach this unknown settlement, and penetrate the mystery of its silence, that ere sunset Alroy entered the gates.

A magnificent city, of an architecture with which he was unacquainted, offered to his entranced vision its gorgeous ruins and deserted splendour; long streets of palaces, with their rich line of lessening pillars, here and there broken by some fallen shaft, vast courts surrounded by ornate and solemn temples, and luxurious baths adorned with rare mosaics, and yet bright with antique gilding; now an arch of triumph, still haughty with its broken friezes; now a granite obelisk covered with strange characters, and proudly towering over a prostrate companion; sometimes a void and crumbling theatre, sometimes a long and elegant aqueduct, sometimes a porphyry column, once breathing with the heroic statue that now lies shivered at its base, all suffused with the warm twilight of an eastern eve.

He gazed with wonder and admiration upon the strange and fascinating scene. The more he beheld, the more his curiosity was excited. He breathed with difficulty; he advanced with a blended feeling of eagerness and hesitation. Fresh wonders successively unfolded themselves. Each turn developed a new scene of still and solemn splendour. The echo of his step filled him with awe. He looked around him with an amazed air, a fluttering heart, and a changing countenance. All was silent: alone the Hebrew Prince stood amid the regal creation of the Macedonian captains. Empires and dynasties flourish and pass away; the proud metropolis becomes a solitude, the conquering kingdom even a desert; but Israel still remains, still a descendant of the most ancient kings breathed amid these royal ruins, and still the eternal sun could never rise without gilding the towers of living Jerusalem. A word, a deed, a single day, a single man, and we might be a nation.

A shout! he turns, he is seized; four ferocious Kourdish bandits grapple and bind him.

The bandits hurried their captive through a street which appeared to have been the principal way of the city. Nearly at its termination, they turned by a small Ionian temple, and, clambering over some fallen pillars, entered a quarter of the city of a more ruinous aspect than that which Alroy had hitherto visited. The path was narrow, often obstructed, and around were signs of devastation for which the exterior of the city had not prepared him.

The brilliant but brief twilight of the Orient was fast fading away; a sombre purple tint succeeded to the rosy flush; the distant towers rose black, although defined, in the clear and shadowy air; and the moon, which, when he first entered, had studded the heavens like a small white cloud, now glittered with deceptive light.

Suddenly, before them rose a huge pile. Oval in shape, and formed by tiers of arches, it was evidently much dilapidated, and one enormous, irregular, and undulating rent, extending from the top nearly to the foundation, almost separated the side to which Alroy and his companions advanced.

Clambering up the remainder of this massive wall, the robbers and their prisoner descended into an immense amphitheatre, which seemed vaster in the shadowy and streaming moonlight. In it were groups of men, horses, and camels. In the extreme distance, reclining or squatting on mats and carpets, was a large assembly, engaged in a rough but merry banquet. A fire blazed at their side, its red and uncertain flame mingling with the white and steady moonbeam, and throwing a flickering light over their ferocious countenances, their glistening armour, ample drapery, and shawled heads.

‘A spy,’ exclaimed the captors, as they dragged Alroy before the leader of the band.

‘Hang him, then,’ said the chieftain, without even looking up.

‘This wine, great Scherirah, is excellent, or I am no true Moslem,’ said a principal robber; ‘but you are too cruel; I hate this summary punishment. Let us torture him a little, and extract some useful information.’

‘As you like, Kisloch,’ said Scherirah; ‘it may amuse us. Fellow, where do you come from? He cannot answer. Decidedly a spy. Hang him up.’

The captors half untied the rope that bound Alroy, that it might serve him for a further purpose, when another of the gentle companions of Scherirah interfered.

‘Spies always answer, captain. He is more probably a merchant in disguise.’

‘And carries hidden treasure,’ added Kisloch; ‘these rough coats often cover jewels. We had better search him.’

‘Ah! search him,’ said Scherirah, with his rough brutal voice; ‘do what you like, only give me the bottle. This Greek wine is choice booty. Feed the fire, men. Are you asleep? And then Kisloch, who hates cruelty, can roast him if he likes.’

The robbers prepared to strip their captive. ‘Friends, friends!’ exclaimed Alroy, ‘for there is no reason why you should not be friends, spare me, spare me. I am poor, I am young, I am innocent. I am neither a spy nor a merchant. I have no plots, no wealth. I am a pilgrim.’

‘A decided spy,’ exclaimed Scherirah; ‘they are ever pilgrims.’

‘He speaks too well to speak truth,’ exclaimed Kisloch.

‘All talkers are liars,’ exclaimed Scherirah.

‘That is why Kisloch is the most eloquent of the band.’

‘A jest at the banquet may prove a curse in the field,’ replied Kisloch.

‘Pooh!’ exclaimed Scherirah. ‘Fellows, why do you hesitate? Search the prisoner, I say!’

They advanced, they seized him. In vain he struggled.

‘Captain,’ exclaimed one of the band, ‘he wears upon his breast a jewel!’

‘I told you so,’ said the third robber.

‘Give it me,’ said Scherirah.

But Alroy, in despair at the thought of losing the talisman, remembering the injunctions of Jabaster, and animated by supernatural courage, burst from his searchers, and, seizing a brand from the fire, held them at bay.

‘The fellow has spirit,’ said Scherirah, calmly. ‘‘Tis pity it will cost him his life.’

‘Bold man,’ exclaimed Alroy, ‘for a moment hear me! I am a pilgrim, poorer than a beggar. The jewel they talk of is a holy emblem, worthless to you, to me invaluable, and to be forfeited only with my life. You may be careless of that. Beware of your own. The first man who advances dies. I pray you humbly, chieftain, let me go.’

‘Kill him,’ said Scherirah.

‘Stab him!’ exclaimed Kisloch.

‘Give me the jewel,’ said the third robber.

‘The God of David be my refuge, then!’ exclaimed Alroy.

‘He is a Hebrew, he is a Hebrew,’ exclaimed Scherirah, jumping up. ‘Spare him, my mother was a Jewess.’

The assailants lowered their arms, and withdrew a few paces. Alroy still remained upon his guard.

‘Valiant pilgrim,’ said Scherirah, advancing, with a softened voice, ‘are you for the holy city?’

‘The city of my fathers.’

‘A perilous journey. And whence from?’

‘Hamadan.’

‘A dreary way. You need repose. Your name?’

‘David.’

‘David, you are among friends. Rest, and repose in safety. You hesitate. Fear not! The memory of my mother is a charm that always changes me!’ Scherirah unsheathed his dagger, punctured his arm,¹⁴ and, throwing away the weapon, offered the bleeding member to Alroy. The Prince of the Captivity touched the open vein with his lips.

‘My troth is pledged,’ said the bandit; ‘I can never betray him in whose veins my own blood is flowing.’ So saying, he led Alroy to his carpet.

‘Eat,’ David,’ said Scherirah.

‘I will eat bread,’ answered Alroy.

‘What! have you had so much meat lately that you will refuse this delicate gazelle that I brought down this morning with my own lance? ‘Tis food for a caliph.’

‘I pray you give me bread.’

‘Oh! bread if you like. But that a man should prefer bread to meat, and such meat as this, ‘tis miraculous.’

‘A thousand thanks, good Scherirah; but with our people the flesh of the gazelle is forbidden. It is unclean. Its foot is cloven.’

‘I have heard of these things,’ replied Scherirah, with a thoughtful air. ‘My mother was a Jewess, and my father was a Kourd. Whichever be right, I hope to be saved.’

‘There is but one God, and Mahomed is his prophet!’ exclaimed Kisloch; ‘though I drink wine. Your health, Hebrew.’

‘I will join you,’ said to the third robber. ‘My father was a Guebre, and sacrificed his property to his faith; and the consequence is, his son has got neither.’

‘As for me,’ said a fourth robber, of very dark complexion and singularly small bright eyes, ‘I am an Indian, and I believe in the great golden figure with carbuncle eyes, in the temple of Delhi.’

‘I have no religion,’ said a tall negro in a red turban, grinning with his white teeth; ‘they have none in my country; but if I had heard of your God before, Calidas, I would have believed in him.’

‘I almost wish I had been a Jew,’ exclaimed Scherirah, musing. ‘My mother was a good woman.’ ‘The Jews are very rich,’ said the third robber. ‘When you get to Jerusalem, David, you will see the Christians,’ continued Scherirah.

‘The accursed Giaours,’ exclaimed Kisloch, ‘we are all against them.’

‘With their white faces,’ exclaimed the negro. ‘And their blue eyes,’ said the Indian. ‘What can you expect of men who live in a country without a sun?’ observed the Guebre.

Alroy awoke about two hours after midnight. His companions were in deep slumber. The moon had set, the fire had died away, a few red embers alone remaining; dark masses of shadow hung about the amphitheatre. He arose and cautiously stepped over the sleeping bandits. He was not in strictness a prisoner; but who could trust to the caprice of these lawless men? To-morrow might find him their slave, or their companion in some marauding expedition, which might make him almost retrace his steps to the Caucasus, or to Hamadan. The temptation to ensure his freedom was irresistible. He clambered up the ruined wall, descended into the intricate windings that led to the Ionic fane, that served him as a beacon, hurried through the silent and starry streets, gained the great portal, and rushed once more into the desert.

A vague fear of pursuit made him continue his course many hours without resting. The desert again became sandy, the heat increased. The breeze that plays about the wilderness, and in early spring is often scented with the wild fragrance of aromatic plants, sank away. A lurid brightness suffused the heavens. An appalling stillness pervaded nature; even the insects were silent. For the first time in his pilgrimage, a feeling of deep despondency fell over the soul of Alroy. His energy appeared suddenly to have deserted him. A low hot wind began to rise, and fan his cheek with pestiferous kisses, and enervate his frame with its poisonous embrace. His head and limbs ached with a dull sensation, more terrible than pain; his sight was dizzy, his tongue swollen. Vainly he looked around for aid; vainly he extended his forlorn arms, and wrung them to the remorseless heaven, almost frantic with thirst. The boundless horizon of the desert disappeared, and the unhappy victim, in the midst of his torture, found himself apparently surrounded by bright and running streams, the fleeting waters of the false mirage!

The sun became blood-red, the sky darker, the sand rose in fierce eddies, the moaning wind burst into shrieks and exhaled more ardent and still more malignant breath. The pilgrim could no longer sustain himself.¹⁵ Faith, courage, devotion deserted him with his failing energies. He strove no longer with his destiny, he delivered himself up to despair and death. He fell upon one knee with drooping head, supporting himself by one quivering hand, and then, full of the anguish of baffled purposes and lost affections, raising his face and arm to heaven, thus to the elements he poured his passionate farewell.

‘O life! once vainly deemed a gloomy toil, I feel thy sweetness now! Farewell, O life, farewell my high resolves and proud conviction of almighty fame. My days, my short unprofitable days, melt into the past; and death, with which I struggle, horrible death, arrests me in this wilderness. O my sister, could thy voice but murmur in my ear one single sigh of love; could thine eye with its soft radiance but an instant blend with my dim fading vision, the pang were nothing. Farewell, Miriam! my heart is with thee by thy fountain’s side. Fatal blast, bear her my dying words, my blessing. And ye too, friends, whose too neglected love I think of now, farewell! Farewell, my uncle; farewell, pleasant home, and Hamadan’s serene and shadowy bowers! Farewell, Jabaster, and the mighty lore of which thou wert the priest and I the pupil! Thy talisman throbs on my faithful heart. Green earth and golden sun, and all the beautiful and glorious sights ye fondly lavish on unthinking man, farewell, farewell! I die in the desert: ‘tis bitter. No more, oh! never more for me the hopeful day shall break, and the fresh breeze rise on its cheering wings of health and joy. Heaven and earth, water and air, my chosen country and my antique creed, farewell, farewell! And thou, too, city of my soul, I cannot name thee, unseen Jerusalem–’

Amid the roar of the wind, the bosom of the earth heaved and opened, swift columns of sand sprang up to the lurid sky, and hurried towards their victim. With the clang of universal chaos, impenetrable darkness descended on the desert.